Ibrani 7:14

Bahasa Indonesia Sehari-hari

Sebab telah diketahui semua orang, bahwa Tuhan kita berasal dari suku Yehuda dan mengenai suku itu Musa tidak pernah mengatakan suatu apapun tentang imam-imam.

Parallel Translations

Alkitab Terjemahan Baru
Sebab telah diketahui semua orang, bahwa Tuhan kita berasal dari suku Yehuda dan mengenai suku itu Musa tidak pernah mengatakan suatu apapun tentang imam-imam.

Alkitab Terjemahan Lama
Karena sudah nyata bahwa Tuhan kita terpancar daripada suku bangsa Yehuda, maka dari hal suku bangsa itu suatu pun tiada dikatakan oleh Musa tentang hal imam-imam.

Contextual Overview

¹¹ If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron? ¹² For yf the priesthood be translated, of necessitie also there is made a translation of the lawe. ¹³ For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter. ¹⁴ For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood: ¹⁵ And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest, ¹⁶ Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe: ¹⁷ For he testifieth that thou art a priest for euer, after the order of Melchisedech. ¹⁸ For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof. ¹⁹ For the lawe made nothyng perfect, but [was] the bryngyng in of a better hope, by the whiche we drawe nygh vnto God. ²⁰ And in as much as that was not without an oth (For those priestes were made without an oth:

Bible Verse Review
  from Treasury of Scripure Knowledge

Our Lord: Luke 1:43, John 20:13, John 20:28, Ephesians 1:3, Philippians 3:8

sprang: Genesis 46:12, Genesis 49:10, Ruth 4:18-22, Isaiah 11:1, Jeremiah 23:5, Jeremiah 23:6, Micah 5:2, Matthew 1:3-16, Luke 2:23-33, Luke 3:33, Romans 1:3, Romans 2:3, Revelation 5:5, Revelation 22:16

Reciprocal: Genesis 49:8 - shall praise Numbers 26:22 - General Deuteronomy 33:7 - and bring Judges 1:2 - General 1 Chronicles 5:2 - Judah 1 Chronicles 28:4 - chosen Judah Joel 1:13 - ye ministers Matthew 1:2 - Jacob begat John 4:22 - for

Cross-References

Genesis 7:2
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.

Genesis 7:3
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.

Genesis 7:8
Of cleane beastes, and of vncleane beastes, and of foules, and of euery such as creepeth vpon the earth,

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Gill's Notes on the Bible

For it is evident that our Lord sprang out of Judah,.... Out of the tribe of Judah; it is certain that the Messiah was to spring from that tribe, Genesis 49:10 he was to be of the family of Jesse, and of the house of David; and hence he is sometimes called David himself; and so the Jews expect that he will come from the tribe of Judah, and not from any other p; and it is evident that Jesus, who is our Lord by creation, redemption, and the conquest of his grace, sprung from this tribe: this is clear from the place of his birth, Bethlehem of Judah; and from his reputed father Joseph, and real mother Mary, being both of the house of David; and this was known to the Jews, and it is owned by them that he was near to the kingdom q, which he could not be if he was not of that tribe; and hence he is called the lion of the tribe of Judah;

of which tribe Moses spake nothing concerning the priesthood: he said many things of it in Deuteronomy 33:8 and relates many things concerning it as spoken by Jacob, but nothing about the priesthood, as if it belonged to that, or that any that should spring from it should exercise that office, The Alexandrian copy, the Claromontane manuscript, and the Vulgate Latin version, read, "concerning the priests"; whence it follows that there is a change of the priesthood, and that the Messiah, as he was not to be, so he is not a priest of Aaron's order, not being of the same tribe.

p Raya Mehimna in Zohar in Exod. fol. 49. 3. Tzeror Hammor, fol. 62. 2. q T. Bab. Sanhedrin, fol. 43. 1.

Barnes' Notes on the Bible

For it is evident that our Lord sprang out of Judah - It is well known: it cannot be a matter of dispute. About the fact that the Lord Jesus was of the tribe of Judah, there could be no doubt; compare Matthew 1:3. But probably the apostle means here to refer to more than that simple fact. It was a doctrine of the Old Testament, and was admitted by the Jews, that the Messiah was to be of that tribe; see Genesis 49:10; Isaiah 11:1; Micah 5:2; Matthew 2:6. This was an additional consideration to show that there was to be a change of some kind in the office of the priesthood, since it was declared (Ps. cx) that the Messiah was to be a priest. The fact that the Messiah is to be of the tribe of Judah is still admitted by the Jews. As their distinction of tribes now, however, is broken up, and as it is impossible for them to tell who belongs to the tribe of Judah, it is held by them that when he comes this will be made known by miracle.

Of which tribe Moses spake nothing concerning priesthood - That is, in the Mosaic laws respecting the office of priest, this tribe is not mentioned. All the arrangements pertain to the tribe of Levi.

Clarke's Notes on the Bible

Verse 14. For it is evident — As the apostle speaks here with so much confidence, it follows that our Lord's descent from the tribe of Judah was incontrovertible. The genealogical tables, both in Matthew and Luke, establish this point; and whatever difficulties we may find in them now, there were none apprehended in those days, else the enemies of the Gospel would have urged these as a chief and unanswerable argument against Christ and his Gospel.