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Bahasa Indonesia Sehari-hari

Ibrani 6:9

Tetapi, hai saudara-saudaraku yang kekasih, sekalipun kami berkata demikian tentang kamu, kami yakin, bahwa kamu memiliki sesuatu yang lebih baik, yang mengandung keselamatan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Love;   Works;   Scofield Reference Index - Assurance-Security;   Thompson Chain Reference - Deterioration-Development;   Development, Spiritual;   Growth, Spiritual;   Spiritual;   Torrey's Topical Textbook - Apostates;   Salvation;   Works, Good;  

Dictionaries:

- Charles Buck Theological Dictionary - Heart;   Works, Good;   Holman Bible Dictionary - Atonement;   Hebrews;   Patience;   Perseverance;   Hastings' Dictionary of the Bible - Hebrews, Epistle to;   Hastings' Dictionary of the New Testament - Beloved ;   Immortality;   Priest (2);   Salvation Save Saviour;  

Encyclopedias:

- International Standard Bible Encyclopedia - Hebrews, Epistle to the;   Parable;  

Devotionals:

- Every Day Light - Devotion for October 10;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi, hai saudara-saudaraku yang kekasih, sekalipun kami berkata demikian tentang kamu, kami yakin, bahwa kamu memiliki sesuatu yang lebih baik, yang mengandung keselamatan.
Alkitab Terjemahan Lama
Walaupun kami berkata demikian, tetapi dari hal kamu, hai kekasihku, kami menaruh yakin akan perkara-perkara yang lebih baik dan yang menuju kepada selamat.

Contextual Overview

9 Neuerthelesse, deare frendes, we haue perswaded our selues better thynges of you, and thynges whiche accompanie saluation, though we thus speake. 10 For God is not vnryghteous, to forget your worke & labour of loue, whiche ye haue shewed towarde his name, hauyng ministred to the saintes, and [do] minister. 11 Yea and we desire that euery one of you do shewe the same diligence, to the full assuraunce of hope, vnto the ende, 12 That ye faynt not, but be folowers of them which through fayth and pacience inherite the promises. 13 For when God made promise to Abraham, because he had no greater to sweare by, he sware by hym selfe, 14 Saying: Surely, blessyng I wyll blesse thee, and multipliyng, multiplie thee. 15 And so after that he had taryed paciently, he enioyed the promise. 16 For men veryly sweare by the greater, and an oth for confirmation, is to them an ende of all stryfe. 17 Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth: 18 That by two immutable thynges, in whiche it was vnpossible for God to lye, we myght haue a strong consolation, which haue fledde to holde fast the hope layde before vs:

Bible Verse Review
  from Treasury of Scripure Knowledge

beloved: Hebrews 6:4-6, Hebrews 6:10, Hebrews 10:34, Hebrews 10:39, Philippians 1:6, Philippians 1:7, 1 Thessalonians 1:3, 1 Thessalonians 1:4

things: Hebrews 2:3, Hebrews 5:9, Isaiah 57:15, Matthew 5:3-12, Mark 16:16, Acts 11:18, Acts 20:21, 2 Corinthians 7:10, Galatians 5:6, Galatians 5:22, Galatians 5:23, Titus 2:11-14

Reciprocal: Romans 15:14 - I 2 Timothy 1:5 - I am

Cross-References

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
Genesis 5:1
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
Genesis 5:24
And Henoch walked with God: and he was no more seene, for God toke him away.
Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.
Genesis 6:15
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.
Genesis 17:1
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.
Genesis 48:15
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,

Gill's Notes on the Bible

But, beloved, we are persuaded better things of you,.... The apostle addresses the believing Hebrews, as "beloved"; being beloved by the Lord, not as the descendants of Abraham, but as the elect of God, and so as loved with an everlasting love; and which might be known to themselves, by its being shed abroad in their hearts, and by their being called by grace, and by their love to him, and to his people: and from hence they might conclude they should not fall away, as the apostates before spoken of; since, in consequence of being beloved by God, they were chosen in Christ unto salvation; Christ was given to die for them; they had the Spirit sent down into their hearts; they were justified, pardoned, and adopted; nor could they be separated from the love of God: and the apostle also so calls them, because they were beloved by him, not merely as being his countrymen, but as saints: and this he says to testify his affection to them; to show that what he said was not from hatred of them, or prejudice to them; and that his exhortations, cautions, and reproofs, might be better taken; and particularly that they might credit what he here says, that he was "persuaded better things" of them, than what he had said of others in Hebrews 6:4 even such as are expressed in Hebrews 6:10 he was persuaded they had the true grace of God; whereas the above mentioned persons had only gifts, when in the height of their profession; and the least degree of grace is better than the greatest gifts men can be possessed of: grace makes a man a good man, not gifts; a man may have great gifts and not be a good man; grace is useful to a man's self, gifts are chiefly useful to others; grace makes men fruitful, when gifts leave them barren in the knowledge of Christ; grace is lasting, when gifts fail, and cease and vanish away; grace will abide the fire of persecution, when gifts will not; grace is saving, gifts are not:

and things that accompany salvation; which enter into salvation; are ingredients in it, and parts of it, and with which salvation is connected; such as faith, love, c. or which mutually touch or follow one another in the chain of salvation as to be predestinated, justified, called, adopted, sanctified, and, at last, glorified:

though we thus speak; concerning others, as in the preceding verses: the hard things spoken by him of some, were consistent with such persuasions in general; for there might be some among them to whom the aforesaid characters belonged; and saying such things might be a means to make others watchful and careful.

Barnes' Notes on the Bible

But, beloved, we are persuaded better things - We confidently hope for better things respecting you. We trust that you are true Christians; that you will produce the proper fruits of holiness; that you will be saved. “Things that accompany salvation.” Things that pertain to salvation. The Greek phrase here means, “near to salvation,” or things that are conjoined with salvation. So Coverdale renders it, “and that salvation is nigher.” The form of expression seems to refer to what was said in Hebrews 6:8. The land overrun with briars was “nigh” to cursing; the things which Paul saw in them were “nigh” to salvation. From this verse it is evident:

(1)That the apostle regarded them as sincere Christians; and,

(2)That he believed they would not fall away.

Though he had stated what must be the inevitable consequence if Christians “should” apostatize, yet he says that in their case he had a firm conviction that it would not occur. There is no inconsistency in this. We may be certain that if a man should take arsenic it would kill him; and yet we may have the fullest conviction that he will not do it. Is not this verse a clear proof that Paul felt that it was certain that true Christians would never fall away and be lost? If he supposed that they might, how could he be persuaded that it would not happen to them? Why not to them as well as to others? Hence, learn that while we assure people that if they should fall away they would certainly perish we may nevertheless address them with the full persuasion that they will be saved.

Clarke's Notes on the Bible

Verse Hebrews 6:9. But, beloved — Here he softens what he had before said; having given them the most solemn warning against apostasy, he now encourages them to persevere, commends the good that is in them, and excites them to watchfulness and activity.

Better things of you — Than that you shall resemble that unfruitful ground that can be improved by no tillage, and is thrown into waste, and is fit only for the beasts of the forests to roam in.

Things that accompany salvation — τα εχομενα σωτηριας. Things that are suitable to a state of salvation; you give proofs still that you have not, whatever others have done, departed from the living God. Several of your brethren have already apostatized, and the whole nation is in a state of rebellion against God; and, in consequence of their final rejection of Christ and his Gospel, are about to be finally rejected by God. They must meet with destruction; they have the things that are suitable to, and indicative of, a state of reprobation; the wrath of God will come upon them to the uttermost; but, while they meet with destruction, you shall meet with salvation. It is worthy of remark, that no genuine Christian perished in the destruction of Jerusalem; they all, previously to the siege by Titus, escaped to Pella, in Coelosyria; and it is as remarkable that not one Jew escaped! all either fell by the sword, perished by famine, or were led into captivity! According to their own imprecation, His blood be upon us and our children, God visited and avenged the innocent blood of Christ upon them and upon their posterity; and they continue to be monuments of his displeasure to the present day.


 
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