Ibrani 6:10

Bahasa Indonesia Sehari-hari

Sebab Allah bukan tidak adil, sehingga Ia lupa akan pekerjaanmu dan kasihmu yang kamu tunjukkan terhadap nama-Nya oleh pelayanan kamu kepada orang-orang kudus, yang masih kamu lakukan sampai sekarang.

Parallel Translations

Alkitab Terjemahan Baru
Sebab Allah bukan tidak adil, sehingga Ia lupa akan pekerjaanmu dan kasihmu yang kamu tunjukkan terhadap nama-Nya oleh pelayanan kamu kepada orang-orang kudus, yang masih kamu lakukan sampai sekarang.

Alkitab Terjemahan Lama
Karena bukannya Allah tiada adil, sehingga Ia lupa akan perbuatanmu dan kasihmu yang sudah kamu tunjukkan terhadap nama-Nya di dalam hal kamu sudah melayani orang-orang suci itu dan sekarang ini pun melayan.

Contextual Overview

⁹ Neuerthelesse, deare frendes, we haue perswaded our selues better thynges of you, and thynges whiche accompanie saluation, though we thus speake. ¹⁰ For God is not vnryghteous, to forget your worke & labour of loue, whiche ye haue shewed towarde his name, hauyng ministred to the saintes, and [do] minister. ¹¹ Yea and we desire that euery one of you do shewe the same diligence, to the full assuraunce of hope, vnto the ende, ¹² That ye faynt not, but be folowers of them which through fayth and pacience inherite the promises. ¹³ For when God made promise to Abraham, because he had no greater to sweare by, he sware by hym selfe, ¹⁴ Saying: Surely, blessyng I wyll blesse thee, and multipliyng, multiplie thee. ¹⁵ And so after that he had taryed paciently, he enioyed the promise. ¹⁶ For men veryly sweare by the greater, and an oth for confirmation, is to them an ende of all stryfe. ¹⁷ Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth: ¹⁸ That by two immutable thynges, in whiche it was vnpossible for God to lye, we myght haue a strong consolation, which haue fledde to holde fast the hope layde before vs:

Bible Verse Review
  from Treasury of Scripure Knowledge

For: Proverbs 14:31, Matthew 10:42, Matthew 25:40, John 13:20

God: Deuteronomy 32:4, Romans 3:4, Romans 3:5, 2 Thessalonians 1:6, 2 Thessalonians 1:7, 2 Timothy 4:8, 1 John 1:9

to forget: Nehemiah 5:19, Nehemiah 13:22, Nehemiah 13:31, Psalms 20:3, Jeremiah 2:2, Jeremiah 2:3, Jeremiah 18:20, Acts 10:4, Acts 10:31

work: 1 Corinthians 13:4-7, Galatians 5:6, Galatians 5:13, 1 Thessalonians 1:3, 1 John 3:17, 1 John 3:18

which: Hebrews 13:16, Proverbs 14:31, Matthew 10:42, Matthew 25:35-40, Mark 9:41, Acts 2:44, Acts 2:45, Acts 4:34, Acts 4:35, Acts 9:36-39, Acts 11:29, Romans 12:13, Romans 15:25-27, 1 Corinthians 16:1-3, 2 Corinthians 8:1-9, 2 Corinthians 9:1, 2 Corinthians 9:11-15, Galatians 6:10, Philippians 4:16-18, Colossians 3:17, 1 Timothy 6:18, 2 Timothy 1:17, 2 Timothy 1:18, Philemon 1:5-7, James 2:15-17, 1 John 3:14-17

Reciprocal: Exodus 1:20 - God Joshua 6:17 - because Ruth 2:12 - recompense Ruth 2:16 - General 2 Kings 4:13 - thou hast 2 Chronicles 15:7 - your work 2 Chronicles 24:16 - because Nehemiah 7:69 - General Nehemiah 13:14 - Remember me Psalms 16:3 - But Psalms 37:3 - Trust Psalms 37:21 - righteous Psalms 41:1 - Lord Psalms 112:6 - the righteous Psalms 112:9 - righteousness Psalms 125:4 - Do good Proverbs 10:16 - labour Proverbs 14:23 - all Proverbs 19:17 - lendeth Proverbs 22:9 - He that hath a bountiful eye Proverbs 31:31 - and let Ecclesiastes 11:1 - for Isaiah 3:10 - they shall eat Isaiah 38:3 - Remember Jeremiah 31:16 - for Matthew 5:7 - for Matthew 5:42 - General Matthew 6:1 - otherwise Matthew 10:41 - that receiveth a prophet Matthew 20:7 - and Matthew 25:17 - he also Matthew 26:13 - there Luke 3:11 - He that hath two Luke 11:41 - rather Romans 12:11 - slothful Romans 15:4 - that Romans 16:12 - labour 1 Corinthians 3:8 - and every 1 Corinthians 15:58 - ye know 1 Corinthians 16:15 - to the 1 Corinthians 16:16 - laboureth 1 Corinthians 16:22 - love 2 Corinthians 5:14 - the love 2 Corinthians 8:4 - the ministering 2 Corinthians 9:6 - He which soweth sparingly Ephesians 1:15 - love Philippians 1:7 - it is Philippians 2:12 - work Philippians 4:17 - to Colossians 1:4 - the love 1 Timothy 3:13 - used 2 Timothy 1:16 - Lord Philemon 1:6 - the communication Hebrews 6:9 - beloved Hebrews 10:24 - love Hebrews 12:23 - God 1 Peter 1:22 - unto 1 Peter 4:10 - minister 1 John 3:19 - shall Revelation 2:2 - know Revelation 2:3 - hast laboured Revelation 2:4 - because Revelation 14:13 - and their

Cross-References

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Gill's Notes on the Bible

For God is not unrighteous,.... He is just and true, righteous in all his ways and works; there is no unrighteousness nor unfaithfulness in him; and this the apostle makes a reason of his strong persuasion of better things concerning the believing Hebrews; because he was well satisfied of the good work upon them, and he was assured that God was not unrighteous and unfaithful:

to forget your work: which is not to be understood of any good work done by them, for these are generally expressed in the plural number; and besides, these, if at all, are designed in the next clause; moreover, external good works, or such as appear to men to be so, are performed by hypocrites; nor can they be said to be better things, at least, not such as men are saved by: men may fall from these; and supposing them intended, the merit of works cannot be established, as is attempted from hence by the Papists; for the apostle could only consider them as fruits, not as causes of salvation; they are imperfect, and cannot justify, and therefore cannot save; they do not go before to procure salvation, but follow after, and, at most, but accompany; and though God does remember and not forget them, this is owing to his grace, and not to their merit; God's righteousness in remembering them regards not a debt of justice, but a point of faithfulness: but this is to be understood of the work of God upon them, called in Scripture a good work, and the work of faith; and is elsewhere joined, as here, with the labour of love; see 1 Thessalonians 1:3 and this might be called their work, not because wrought by them, but because it was wrought in them; and the grace that came along with it was exercised by them: now from hence the apostle might be persuaded of better things of them, even such as accompany salvation; since this work is a fruit of everlasting and unchangeable love, and is itself immortal, and the beginning of eternal life; and particularly faith is the effect of electing grace; shall never fail; is the means of the saints' preservation; and is connected with everlasting salvation: it follows,

and labour of love, which ye have showed toward his name; the word "labour" is omitted in the Alexandrian copy, Vulgate Latin, Syriac, and Ethiopic versions: this may be understood either of love to God, the name of God being put for himself; who is to be loved for his own sake, on account of the perfections of his nature, as well as for the works of his hands; and which is to be showed for the sake of glorifying him: and this love is laborious; it sets a man to work for God; nor are any works to be regarded but what spring from love to God, and to his name; and from hence the apostle might entertain a good hope of these persons, since their love to God was an effect of God's love to them, is a part of the work of grace, and cannot be lost; all things work together for good to such as love God; and these have a crown of life promised unto them: or else it may be understood of love to the saints, as follows,

in that ye have ministered to the saints, and do minister; in seeking both their temporal and spiritual good; and though all men in general are to be loved, yet especially the saints, who are set apart by God, whose sins are expiated by Christ, and who are sanctified by the Spirit; and love to them being laborious, and appearing in many instances, and this shown for the Lord's sake, for his name's sake, might lead the apostle more strongly to conclude better things of them, even things of a saving nature; since charity or love to the saints is better than gifts, and is the evidence of grace, of passing from death to life, and of being the disciples of Christ; see 1 Corinthians 13:1.

Barnes' Notes on the Bible

For God is not unrighteous - God will do no wrong. He will not forget or fail to reward the endeavors of his people to promote his glory, and to do good. The meaning here is, that by their kindness in ministering to the wants of the saints, they had given full evidence of true piety. If God should forget that, it would be “unrighteous:

(1)Because there was a propriety that it should be remembered; and,

(2)Because it is expressly promised that it shall not fail of reward; Matthew 10:42.

Your work - Particularly in ministering to the wants of the saints.

Labour of love - Deeds of benevolence when there was no hope of recompense, or when love was the motive in doing it.

Which ye have showed toward his name - Toward him - for the word “name” is often used to denote the person himself. They had showed that they loved God by their kindness to his people; Matthew 25:40, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

In that ye have ministered to the saints - You have supplied their wants. This may refer either to the fact that they contributed to supply the wants of the poor members of the church (compare the note on Galatians 2:10), or it may refer to some special acts of kindness which they had shown to suffering and persecuted Christians. It is not possible now to know to what particular acts the apostle refers. We may learn.

(1)That to show kindness to Christians, because they are Christians, is an important evidence of piety.

(2)It will in no case be unrewarded. God is not “unjust;” and he will remember an act of kindness shown to his people - even though it be nothing but giving a cup of cold water.

Clarke's Notes on the Bible

Verse Hebrews 6:10. God is not unrighteous — God is only bound to men by his own promise: this promise he is not obliged to make; but, when once made, his righteousness or justice requires him to keep it; therefore, whatever he has promised he will certainly perform. But he has promised to reward every good work and labour of love, and he will surely reward yours; God's promise is God's debt.

Every good work must spring from faith in the name, being, and goodness of God; and every work that is truly good must have love for its motive, as it has God for its end.

The word του κοπου, labour, prefixed to love, is wanting in almost every MS. and version of importance. Griesbach has left it out of the text.

Ministered to the saints — Have contributed to the support and comfort of the poor Christians who were suffering persecution in Judea. As they had thus ministered, and were still ministering, they gave full proof that they had a common cause with the others; and this was one of the things that proved them to be in a state of salvation.