Ibrani 5:9

Bahasa Indonesia Sehari-hari

dan sesudah Ia mencapai kesempurnaan-Nya, Ia menjadi pokok keselamatan yang abadi bagi semua orang yang taat kepada-Nya,

Parallel Translations

Alkitab Terjemahan Baru
dan sesudah Ia mencapai kesempurnaan-Nya, Ia menjadi pokok keselamatan yang abadi bagi semua orang yang taat kepada-Nya,

Alkitab Terjemahan Lama
maka setelah Ia disempurnakan, baharulah Ia menjadi pohon selamat yang kekal bagi segala orang yang bertaat kepada-Nya,

Contextual Overview

¹ For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne: ² Which can sufficiently haue compassion on the ignoraunt, & on them that erre out of the waye, forasmuche as he hym selfe also is compassed with infirmitie. ³ And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people. ⁴ And no man taketh the honour vnto hym selfe, but he that is called of God, as was Aaron. ⁵ Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee [gaue it hym.] ⁶ As he saith also in another place: thou art a priest for euer, after the order of Melchisedech. ⁷ Which in the dayes of his fleshe, when he had offered vp prayers and supplications with strong crying and teares, vnto hym that was able to saue hym from death, and was hearde in that which he feared: ⁸ Though he were the sonne, yet learned he obediece, by these thinges which he suffred: ⁹ And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym:

Bible Verse Review
  from Treasury of Scripure Knowledge

being: Hebrews 2:10, Hebrews 11:40, Daniel 9:24, Luke 13:32, John 19:30, *Gr.

he became: Hebrews 12:2, Psalms 68:18-20, Isaiah 45:22, Isaiah 49:6, Acts 3:15, *marg. Acts 4:12

eternal: Hebrews 2:3, Hebrews 9:12, Hebrews 9:15, Psalms 45:17, Psalms 51:6, Psalms 51:8, 2 Thessalonians 2:16, 2 Timothy 2:10, 1 John 5:20, Jude 1:21

unto: Hebrews 11:8, Isaiah 50:10, Isaiah 55:3, Zechariah 6:15, Matthew 7:24-27, Matthew 17:5, Acts 5:32, Romans 1:5, Romans 2:8, Romans 6:17, Romans 10:16, Romans 15:18, 2 Corinthians 10:5, 2 Thessalonians 1:8, 1 Peter 1:22

Reciprocal: Deuteronomy 4:30 - obedient Judges 6:10 - ye have Proverbs 4:4 - keep Isaiah 1:19 - General Isaiah 33:22 - he will Isaiah 45:17 - an everlasting Isaiah 51:6 - my salvation Isaiah 55:4 - a leader Jeremiah 7:23 - Obey Jeremiah 11:4 - Obey Jeremiah 26:13 - amend Matthew 5:22 - I say Matthew 11:29 - my Matthew 12:50 - do Mark 3:5 - Stretch Mark 14:13 - Go Luke 6:47 - doeth Luke 9:35 - hear John 2:5 - Whatsoever John 6:29 - This John 8:29 - for John 13:14 - I then Acts 3:22 - him Acts 6:7 - obedient 2 Corinthians 9:13 - professed Galatians 3:1 - ye Galatians 5:7 - obey Philippians 2:8 - and became Colossians 2:10 - complete Hebrews 6:9 - things Hebrews 7:28 - consecrated 1 Peter 3:1 - obey 1 Peter 4:17 - obey 1 John 2:3 - if we

Cross-References

1 Chronicles 1:2
Kenan, Mahalchel, Iared.

Luke 3:37
Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

Gill's Notes on the Bible

And being made perfect,.... In his obedience, through sufferings; having completed his obedience, gone through his sufferings, and finished his sacrifice, and being perfectly glorified in heaven:

he became the author of eternal salvation unto all them that obey him; the salvation Christ is the author of is "eternal"; it was resolved upon from eternity, and contrived in it; it was secured in the everlasting covenant, in which not only a Saviour was provided, but blessings both of grace and glory: and it is to eternity; and stands distinguished from a temporal salvation, and is opposed to eternal damnation; it is the salvation of the soul, which is immortal; and it takes in both grace and glory, which are of a durable nature; and the continuance of it is owing to the abiding and lasting virtue of Christ's person, blood, and righteousness: and Christ is the cause or author of this salvation, by his obedience and sufferings; by obeying the precept, and bearing the penalty of the law; by the price of his blood, and by the power of his arm; by his death and by his life; by his sacrifice on the cross, and by his intercession in heaven; by bestowing grace here, and glory hereafter: this shows that salvation is done, and that Christ is the sole author of it, and that all the glory of it should be given to him; and those to whom he is the author of salvation, are such as hearken to the voice of his Gospel, and obey hin in his ordinances. Christ is not the author of salvation to all men; all men do not obey him; all those whom Christ saves, he brings them to an obedience to himself; for his obedience for them does not exempt them from obedience to him, though their obedience is no cause of their salvation; Christ himself is the alone author of that.

Barnes' Notes on the Bible

And being made perfect - That is, being made a “complete” Saviour - a Saviour suited in all respects to redeem people. Sufferings were necessary to the “completeness” or the “finish” of his character as a Saviour, not to his moral perfection, for he was always without sin; see this explained in the notes on Hebrews 2:10.

He became the author - That is, he was the procuring cause (αἴτιος aitios) of salvation. It is to be traced wholly to his sufferings and death; see the note, Hebrews 2:10. “Unto all them that obey him.” It is not to save those who live in sin. Only those who “obey” him have any evidence that they will be saved; see the note, John 14:15.

Clarke's Notes on the Bible

Verse Hebrews 5:9. And being made perfect — και τελειωθεις. And having finished all-having died and risen again. τελειωθηναι signifies to have obtained the goal; to have ended one's labour, and enjoyed the fruits of it. Hebrews 12:23: The spirits of just men made perfect, πνευμασι δικαιων τετελειωμενων, means the souls of those who have gained the goal, and obtained the prize. So, when Christ had finished his course of tremendous sufferings, and consummated the whole by his death and resurrection, he became αιτιος σωτηριας αιωνιος, the cause of eternal salvation unto all them who obey him. He was consecrated both highs priest and sacrifice by his offering upon the cross.

"In this verse," says Dr. Macknight, "three things are clearly stated:

1. That obedience to Christ is equally necessary to salvation with believing on him.

2. That he was made perfect as a high priest by offering himself a sacrifice for sin, Hebrews 8:3.

3. That, by the merit of that sacrifice, he hath obtained pardon and eternal life for them who obey him."

He tasted death for every man; but he is the author and cause of eternal salvation only to them who obey him. It is not merely believers, but obedient believers, that shall be finally saved. Therefore this text is an absolute, unimpeachable evidence, that it is not the imputed obedience of Christ that saves any man. Christ has bought men by his blood; and by the infinite merit of his death he has purchased for them an endless glory; but, in order to be prepared for it, the sinner must, through that grace which God withholds from no man, repent, turn from sin, believe on Jesus as being a sufficient ransom and sacrifice for his soul, receive the gift of the Holy Ghost, be a worker together with him, walk in conformity to the Divine will through this Divine aid, and continue faithful unto death, through him, out of whose fulness he may receive grace upon grace.