the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Ibrani 3:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Dan siapakah yang telah Ia sumpahi, bahwa mereka takkan masuk ke tempat perhentian-Nya? Bukankah mereka yang tidak taat?
Dan siapakah yang disumpahkan-Nya bahwa sekali-kali tiada mereka itu akan masuk perhentian-Nya? Bukankah segala orang yang durhaka itu?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
to whom: Hebrews 3:11, Numbers 14:30, Deuteronomy 1:34, Deuteronomy 1:35
but: Numbers 14:11, Numbers 20:12, Deuteronomy 1:26-32, Deuteronomy 9:23, Psalms 106:24-26
Reciprocal: Numbers 14:22 - which have Numbers 14:23 - Surely they shall not see Numbers 26:65 - They shall Deuteronomy 1:32 - General 2 Kings 7:20 - General Psalms 78:22 - General Psalms 95:11 - I sware Psalms 106:26 - Therefore Jeremiah 22:5 - I Jeremiah 44:26 - I have sworn Ezekiel 20:15 - I lifted Matthew 25:10 - and the John 20:25 - Except Hebrews 4:2 - not being Hebrews 4:6 - entered Hebrews 4:11 - lest Hebrews 11:6 - without Hebrews 11:31 - believed not
Cross-References
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
Be ye sure that the Lorde your God will no more cast out all these nations from before you: but they shalbe snares and trappes vnto you, and scourges in your sides, & thornes in your eyes, vntill ye perishe from of this good land whiche the Lorde your God hath geuen you.
And sayde: Naked came I out of my mothers wombe, & naked shall I turne thyther againe: The Lorde gaue & the Lord hath taken away, blessed be the name of the Lorde.
His haruest was eaten of the hungrie, & taken from among the thornes, and the thurstie drunke vp their labour: It is not the earth that bringeth foorth iniquitie,
Then let thystles growe in steede of my wheate, and cockle for my barlye.
Thou turnest man most miserable euen vnto dust: thou sayest also, O ye children of men returne you into dust.
Who is decked with light as it were with a garment: spreadyng out the heauens like a curtayne.
Thornes and snares are in the way of the frowarde: but he that doth kepe his soule, wyll flee farre from them.
And lo, it was all couered with nettles, and stoode full of thornes, and the stone wall was broken downe.
Gill's Notes on the Bible
And to whom sware he that they should not enter into his rest,.... As in Psalms 95:11,
but to them that believed not? the Lord; notwithstanding the signs and wonders he showed among them, they would not be persuaded by Moses and Aaron, by Joshua and Caleb, to be still and quiet, to cease murmuring, and submit to the will of God, and believe in him; they were disobedient, stubborn, and rebellious, and would go up, when they were bid not to go up; for which reason God swore in his wrath that they should not enter into the good land. Unbelief is a source of sin, and cause of judgment, being greatly provoking to God.
Barnes' Notes on the Bible
And to whom sware he - note, Hebrews 3:11.
But to them that believed not - That did not confide in God; Deuteronomy 1:32. “Yet in this thing ye did not believe the Lord your God.” In consequence of this want of faith, God solemnly sware unto them that they should not enter into the promised land; Deuteronomy 1:34-35. “And the Lord heard the voice of your words, and was wroth, and sware, saying, “Surely there shall not one of these men of this evil generation see that good land which I sware to give unto your fathers, save Caleb,” etc. The distinct reason, therefore, assigned by Moses why they did not enter the promised land, was a want of faith, and this accords directly with the design of the apostle here. He is exhorting those whom he addressed to beware of an evil heart of unbelief; Hebrews 3:12. He says that it was such a heart that excluded the Hebrews from the promised land. The same thing, says he, must exclude you from heaven - the promised home of the believer; and if that firm confidence in God and his promises which he requires is wanting, you will be excluded from the world of eternal rest.
Clarke's Notes on the Bible
Verse 18. To whom sware he — God never acts by any kind of caprice; whenever he pours out his judgments, there are the most positive reasons to vindicate his conduct.
Those whose carcasses fell in the wilderness were they who had sinned. And those who did not enter into his rest were those who believed not. God is represented here as swearing that they should not enter in, in order to show the determinate nature of his purpose, the reason on which it was founded, and the height of the aggravation which occasioned it.