Ibrani 3:17

Bahasa Indonesia Sehari-hari

Dan siapakah yang Ia murkai empat puluh tahun lamanya? Bukankah mereka yang berbuat dosa dan yang mayatnya bergelimpangan di padang gurun?

Parallel Translations

Alkitab Terjemahan Baru
Dan siapakah yang Ia murkai empat puluh tahun lamanya? Bukankah mereka yang berbuat dosa dan yang mayatnya bergelimpangan di padang gurun?

Alkitab Terjemahan Lama
Siapakah yang sudah dimurka-Nya empat puluh tahun lamanya itu? Bukankah orang-orang yang sudah berbuat dosa sehingga bergelimpang mayatnya di padang belantara itu?

Contextual Overview

⁷ Wherfore, as the holy ghost saith: Today yf ye wyll heare his voyce, ⁸ Harden not your heartes, as in the prouokyng, in the day of the temptation in the wyldernesse, ⁹ Where your fathers tempted me, proued me, and sawe my workes .xl. yeres. ¹⁰ Wherfore I was greeued with that generation, and sayde: they do alway erre in heart, they veryly haue not knowen my wayes. ¹¹ So that I sware in my wrath, yf they shall enter into my rest. ¹² Take heede brethren, lest at any tyme there be in you an euyll heart of vnbeliefe, to depart from the lyuyng God: ¹³ But exhort ye one another dayly, whyle it is called to day, lest any of you be hardened, through the deceytfulnesse of sinne. ¹⁴ For we are made partakers of Christe, yf we kepe sure vnto the ende the begynnyng of the substaunce, ¹⁵ So long as it is said: to day yf ye wyll heare his voyce, harden not your heartes, as in the prouokyng. ¹⁶ For some when they had hearde, dyd prouoke: howe be it, not all that came out of Egypt by Moyses.

Bible Verse Review
  from Treasury of Scripure Knowledge

with him, Hebrews 3:10

was it: Numbers 26:64, Numbers 26:65, 1 Corinthians 10:1-13

whose: Numbers 14:22, Numbers 14:29, Numbers 14:32, Numbers 14:33, Deuteronomy 2:15, Deuteronomy 2:16, Jeremiah 9:22, Jude 1:5

Reciprocal: Genesis 6:6 - grieved Numbers 14:23 - Surely they shall not see Numbers 14:28 - As truly Numbers 14:37 - died Joshua 5:4 - All the Joshua 24:7 - ye dwelt 2 Kings 7:2 - thou shalt see it Psalms 90:7 - For we Psalms 95:10 - Forty Mark 3:5 - grieved John 6:49 - and are 1 Corinthians 10:5 - General Ephesians 4:30 - grieve Hebrews 12:25 - if they

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Gill's Notes on the Bible

But with whom was he grieved forty years?.... As is said in Psalms 95:10,

Psalms 95:10- :,

was it not with them that had sinned; not merely by committing personal iniquities, and particular provocations, which all men are guilty of, but by committing public sins; they sinned as a body of men; they joined together in the commission of sin; every sin is grieving to God, because it is contrary to his nature, is an act of enmity to him, is a transgression of his righteous law, and a contempt of his authority; but especially public sins, or the sins of a multitude, and when they are persisted in, which was the case of the Israelites; they sinned against him during the forty years they were in the wilderness; and so long was he grieved with them: the Alexandrian copy reads, "with them that believed not"; which points out the particular sin these men were guilty of, and which was so grieving to God, and suits well with the apostle's design:

whose carcasses fell in the wilderness? and so never entered into the land of Canaan. They died in the wilderness; and they did not die common and natural deaths, at least not all of them; their deaths were by way of punishment; in a way of wrath; in a judicial way: the Syriac version renders it, "their bones fell in the wilderness"; they lay scattered and unburied, and exposed to view, as an example of divine vengeance, see Numbers 14:29.

Barnes' Notes on the Bible

But with whom was he grieved forty years? - With whom was he angry; see the notes at Hebrews 3:10.

Was it not with them that had sinned - That had sinned in various ways - by rebellion, murmuring, unbelief. As God was angry with them for their sins, we have the same reason to apprehend that he will be angry with us if we sin; and we should, therefore, be on our guard against that unbelief which would lead us to depart from him; Hebrews 3:12.

Whose carcasses fell ... - Numbers 14:29. That is, they all died, and were left on the sands of the desert. The whole generation was strewed along in the way to Canaan. All of those who had seen the wonders that God had done “in the land of Ham;” who had been rescued in so remarkable a manner from oppression, were thus cut down, and died in the deserts through which they were passing; Numbers 26:64-65. Such an example of the effects of revolt against God, and of unbelief, was well suited to admonish Christians in the time of the apostle, and is suited to admonish us now, of the danger of the sin of unbelief. We are not to suppose that all of those who thus died were excluded from heaven. Moses and Aaron were among the number of those who were not permitted to enter the promised land, but of their piety there can be no doubt; Beyond all question, also, there were many others of that generation who were truly pious. But at different times they seem all to have partaken of the prevalent feelings of discontent, and were all involved in the sweeping condemnation that they should die in the wilderness.

Clarke's Notes on the Bible

Verse 17. But with whom was he grieved forty years? — I believe it was Surenhusius who first observed that "the apostle, in using the term forty years, elegantly alludes to the space of time which had elapsed since the ascension of our Lord till the time in which this epistle was written, which was about forty years." But this does not exactly agree with what appears to be the exact date of this epistle. However, God had now been a long time provoked by that race rejecting the manifested Messiah, as he was by the conduct of their forefathers in the wilderness; and as that provocation was punished by a very signal judgment, so they might expect this to be punished also. The analogy was perfect in the crimes, and it might reasonably be expected to be so in the punishment. And was not the destruction of Jerusalem a proof of the heinous nature of their crimes, and of the justice of God's outpoured wrath?

Whose carcasses fell — ων τα κωλα επεσεν. Whose members fell; for τακωλα properly signifies the members of the body, and here may be an allusion to the scattered, bleached bones of this people, that were a long time apparent in the wilderness, continuing there as a proof of their crimes, and of the judgments of God.