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Bahasa Indonesia Sehari-hari
Ibrani 3:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Itulah sebabnya Aku murka kepada angkatan itu, dan berkata: Selalu mereka sesat hati, dan mereka tidak mengenal jalan-Ku,
Itulah sebabnya Aku murka akan orang zaman ini, serta berfirman: Bahwa hati mereka itu selalu sesat, tetapi mereka itu tiada mengenal segala jalan-Ku;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I was: Genesis 6:6, Judges 10:16, Psalms 78:40, Isaiah 63:10, Mark 3:5, Ephesians 4:30
err: Hebrews 3:12, Psalms 78:8, Isaiah 28:7, Hosea 4:12, John 3:19, John 3:20, John 8:45, Romans 1:28, 2 Thessalonians 2:10-12
they have: Psalms 67:2, Psalms 95:10, Psalms 147:20, Jeremiah 4:22, Romans 3:7
Reciprocal: Exodus 23:21 - provoke him not Psalms 90:7 - For we Isaiah 7:13 - will ye Mark 9:19 - O faithless Mark 12:27 - ye 2 Timothy 2:18 - concerning Hebrews 3:16 - some Hebrews 3:17 - General
Cross-References
And they were both naked the man and his wife, and were not ashamed.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.
Gill's Notes on the Bible
Wherefore I was grieved with that generation,....
דור המדבר, "the generation of the wilderness", as the Jews often call them; and which they say was more beloved than any generation e; and yet they will not allow them a part in the world to come;
:-. When God is said to be grieved with them, it is to be considered as an anthropopathy, as speaking after the manner of men, as in Genesis 6:5. The word signifies, that he was wearied by them, and weary of them; that he loathed them, and was displeased with them; it shows the notice God took of their sin; the heinousness of it, his displicency at it, and determination to punish it: the cause of his grief and indignation were their unbelief, ingratitude, and idolatry:
and said, they do alway err in their heart; all sins are errors, or aberrations from the law of God; all men err in this sense: these people erred in their hearts, for there is error in the understanding, and will, and affections, as well as in life and actions; and they may be said to err in their hearts, because their sins not only sprung from the heart, but they were done heartily, or with their hearts, and that continually; which shows the sottishness of this people: their stubbornness and rebellion; their want of integrity, and their constancy in sinning: heart sins, as well as others, are taken notice of by God:
and they have not known my ways; they did not take notice of God's ways of providence towards them; nor did they approve of, and delight in his ways of worship and duty, or in his commands.
e T. Hieros. Avoda Zara, fol. 39. 2.
Barnes' Notes on the Bible
Wherefore I was grieved - On the word “grieved,” see the notes at Ephesians 4:30. The word here means that he was offended with, or that he was indignant at them.
They do always err in their heart - Their long trial of forty years had been sufficient to show that it was a characteristic of the people that they were disposed to wander from God. Forty years are enough to show what the character is. They had seen his works; they had been called to obey him; they had received his Law; and yet their conduct during that time had shown that they were not disposed to obey him. So of an individual. A man who has lived in sin forty years; who during all that time has rebelled against God, and disregarded all his appeals; who has lived for himself and not for his Maker, has shown what his character is. Longer time is unnecessary; and if God should then cut him down and consign him to hell, he could not be blamed for doing it. A man who during forty years will live in sin, and resist all the appeals of God, shows what is in his heart, and no injustice is done if then he is summoned before God, and he swears that he shall not enter into his rest.
And they have not known my ways - They have been rebellious. They have not been acquainted with the true God; or they have not “approved” my doings. The word “know” is often used in the Scriptures in the sense of “approving,” or “loving;” see the notes at Matthew 7:23.
Clarke's Notes on the Bible
Verse Hebrews 3:10. Wherefore I was grieved — God represents himself as the Father of this great Jewish family, for whose comfort and support he had made every necessary provision, and to whom he had given every proof of tenderness and fatherly affection; and because, they disobeyed him, and walked in that way in which they could not but be miserable, therefore he represents himself as grieved and exceedingly displeased with them.
They do alway err in their hearts — Their affections are set on earthly things, and they do not acknowledge my ways to be right-holy, just, and good. They are radically evil; and they are evil, continually. They have every proof, of my power and goodness, and lay nothing to heart. They might have been saved, but they would not. God was grieved on this account. Now, can we suppose that it would have grieved him if, by a decree of his own, he had rendered their salvation impossible?