Ibrani 10:9

Bahasa Indonesia Sehari-hari

Dan kemudian kata-Nya: "Sungguh, Aku datang untuk melakukan kehendak-Mu." Yang pertama Ia hapuskan, supaya menegakkan yang kedua.

Parallel Translations

Alkitab Terjemahan Baru
Dan kemudian kata-Nya: "Sungguh, Aku datang untuk melakukan kehendak-Mu." Yang pertama Ia hapuskan, supaya menegakkan yang kedua.

Alkitab Terjemahan Lama
kemudian kata-Nya pula, "Lihatlah, Aku sudah tiba hendak melakukan kehendak-Ku." Maka yang pertama itu ditolakkan-Nya, supaya ditetapkan-Nya yang kedua.

Contextual Overview

⁷ Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God. ⁸ Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne [offerynges] thou wouldest not, neither haddest pleasure [therein] (which are offered by the lawe:) ⁹ Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde. ¹⁰ In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all. ¹¹ And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes. ¹² But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God: ¹³ From hencefoorth tarying tyl his foes be made his footstoole. ¹⁴ For with one offeryng hath he made perfite for euer them that are sanctified. ¹⁵ And the holy ghost also beareth vs recorde: For after that he tolde before, ¹⁶ This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them:

Bible Verse Review
  from Treasury of Scripure Knowledge

Lo: Hebrews 9:11-14

He taketh: Hebrews 7:18, Hebrews 7:19, Hebrews 8:7-13, Hebrews 12:27, Hebrews 12:28

Reciprocal: Jeremiah 3:16 - The ark Galatians 1:4 - gave Colossians 2:14 - the handwriting Hebrews 8:3 - have Hebrews 9:12 - by his Hebrews 10:7 - Lo

Cross-References

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:11
The earth also was corrupt before God, and the same earth was fylled with crueltie.

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.

Genesis 27:30
Assoone as Isahac had made an ende of blessyng Iacob, & Iacob was scarse gone out from the presence of Isahac his father, then came Esau his brother from his huntyng.

2 Chronicles 28:22
And in the very time of his tribulation, did king Ahaz trespasse yet more against the Lorde.

Psalms 52:7
[Saying] lo this is the man that put not the Lorde [to be] his strength: but trusted vnto the multitude of his riches, and strengthed him selfe in his wickednesse.

Jeremiah 16:16
Beholde, saith the Lorde, I wyll sende out many fisshers to take them, and after that wyll I sende out many hunters, to hunt them out from all mountaynes and hylles, and out of the caues of stone.

Ezekiel 13:18
And say, thus saith the Lorde God: Wo be vnto them that sowe pillowes vnder all arme holes, and put kirchifes vpon the heades of euery stature to hunt soules. Wyll ye hunt the soules of my people, and geue life to the soules that [come] vnto you?

Micah 7:2
There is not a godly vpon earth, there is not one righteous among men: they al lye in wayte for blood, and euery man hunteth his brother to death.

Gill's Notes on the Bible

Then said he, [lo], I come to do thy will, O God,....

:-

he taketh away the first, that he may establish the second; the sense is, either that God has taken away, and abolished the law, that he might establish the Gospel; or he has caused the first covenant to vanish away, that place might be found for the second, or new covenant; or he has changed and abrogated the priesthood of Aaron, that he might confirm the unchangeable priesthood of Christ; or rather he has taken away that which was first spoken of in the above citation, namely, sacrifice, offering, burnt offerings, and sin offerings; these he has removed and rejected as insignificant and useless, that he might establish what is mentioned in the second place; namely, the will of God, which is no other than the sacrifice of Christ, offered up according to the will of God, and by which his will is done.

Barnes' Notes on the Bible

Then said he - In another part of the passage quoted. When he had said that no offering which man could make would avail, then he said that he would come himself.

He taketh away the first - The word “first” here refers to sacrifices and offerings. He takes them away; that is, he shows that they are of no value in removing sin. He states their inefficacy, and declares his purpose to abolish them.

That he may establish the second - To wit, the doing of the will of God. The two stand in contrast with each other, and he shows the inefficacy of the former, in order that the necessity for his coming to do the will of God may be fully seen. If they had been efficacious, there would have been no need of his coming to make an atonement.

Clarke's Notes on the Bible

Verse Hebrews 10:9. He taketh away the first — The offerings, sacrifices, burnt-offerings, and sacrifices for sin, which were prescribed by the law.

That he may establish the second. — The offering of the body of Jesus once for all. It will make little odds in the meaning if we say, he taketh away the first covenant, that he may establish the second covenant; he takes away the first dispensation, that he may establish the second; he takes away the law, that he may establish the Gospel. In all these cases the sense is nearly the same: I prefer the first.