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Bahasa Indonesia Sehari-hari

Ibrani 10:8

Di atas Ia berkata: "Korban dan persembahan, korban bakaran dan korban penghapus dosa tidak Engkau kehendaki dan Engkau tidak berkenan kepadanya" --meskipun dipersembahkan menurut hukum Taurat--.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Atonement;   Jesus Continued;   Law;   Offerings;   Types;   The Topic Concordance - Desire;   Jesus Christ;   Law;   Pleasure;   Reconciliation;   Sacrifice;   Sanctification;   Will of God;   Torrey's Topical Textbook - Atonement, the;   Burnt Offering, the;   Conscience;   Sacrifices;  

Dictionaries:

- American Tract Society Bible Dictionary - Law;   Sacrifice;   Testament;   Bridgeway Bible Dictionary - Jesus christ;   Quotations;   Baker Evangelical Dictionary of Biblical Theology - Desire;   Law;   Offerings and Sacrifices;   Sheol;   Charles Buck Theological Dictionary - Atonement;   Covenant;   Peace;   Fausset Bible Dictionary - Awl;   Burnt Offering;   Christianity;   Hebrews, the Epistle to the;   Lord's Supper;   Sacrifice;   Holman Bible Dictionary - Hebrews;   Obedience;   Reconcilation;   Scapegoat;   Hastings' Dictionary of the Bible - Atonement;   Sanctification, Sanctify;   Hastings' Dictionary of the New Testament - Burnt-Offering ;   Complacency;   Day of Atonement ;   Hebrews Epistle to the;   Merit;   Obedience (2);   Psalms (2);   Sacrifice;   Septuagint;   Morrish Bible Dictionary - Atonement, Day of;   The Hawker's Poor Man's Concordance And Dictionary - Christ;   People's Dictionary of the Bible - Law;   Watson's Biblical & Theological Dictionary - Sacrifice;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Priesthood, the;   Law of Moses, the;   International Standard Bible Encyclopedia - Accommodation;   For;   Lord's Supper (Eucharist);   Pleasure;   Priesthood in the New Testament;  

Devotionals:

- Every Day Light - Devotion for November 26;  

Parallel Translations

Alkitab Terjemahan Baru
Di atas Ia berkata: "Korban dan persembahan, korban bakaran dan korban penghapus dosa tidak Engkau kehendaki dan Engkau tidak berkenan kepadanya" --meskipun dipersembahkan menurut hukum Taurat--.
Alkitab Terjemahan Lama
Setelah sudah Ia mengatakan yang di atas itu, yaitu, "Korban dan persembahan dan korban bakaran dan korban karena dosa tiada Engkau kehendaki dan tiada Engkau berkenan" (yang dipersembahkan menurut hukum Taurat);

Contextual Overview

7 Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God. 8 Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne [offerynges] thou wouldest not, neither haddest pleasure [therein] (which are offered by the lawe:) 9 Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde. 10 In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all. 11 And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes. 12 But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God: 13 From hencefoorth tarying tyl his foes be made his footstoole. 14 For with one offeryng hath he made perfite for euer them that are sanctified. 15 And the holy ghost also beareth vs recorde: For after that he tolde before, 16 This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them:

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 1:3 - a burnt Jeremiah 3:16 - The ark Ezekiel 45:23 - seven bullocks Romans 10:4 - Christ Colossians 2:14 - the handwriting Hebrews 10:4 - not

Cross-References

Micah 5:6
These shall subdue the lande of Assur with the sworde, and the lande of Nimrod with their naked weapons: Thus shall he deliuer vs from the Assirian when he commeth within our lande, and setteth his foote within our borders.

Gill's Notes on the Bible

Above when he said, .... In the afore cited place,

Psalms 40:7

Sacrifice and offering, and burnt offerings, and offering for sin thou wouldst not, neither hadst pleasure therein; this is a recapitulation of what is before said; and all kind of sacrifices are mentioned, to show that they are all imperfect, and insufficient, and are abolished; and the abrogation of them is expressed in the strongest terms, as that God would not have them, and that he took no pleasure in them:

which are offered by the law; according as that directs and enjoins: this clause is added, to distinguish these sacrifices from spiritual ones, under the Gospel dispensation, and which are well pleasing to God; and to prevent an objection against the abolition of them, taken from hence, that they are according to the law; and yet, notwithstanding this, God will not have them, nor accept of them.

Barnes' Notes on the Bible

Above when he said - That is, the Messiah. The word “above” refers here to the former part of the quotation. That is, “having in the former part of what was quoted said that God did not require sacrifices, in the latter part he says that he came to do the will of God in the place of them.”

Sacrifice and offering, and burnt-offerings ... - These words are not all used in the Psalm from which the apostle quotes, but the idea is, that the specification there included all kinds of offerings. The apostle dwells upon it because it was important to show that the same remark applied to all the sacrifices which could be offered by man. When the Redeemer made the observation about the inefficacy of sacrifices, he meant that there was none of them which would be sufficient to take away sin.


 
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