Ibrani 10:19

Bahasa Indonesia Sehari-hari

Jadi, saudara-saudara, oleh darah Yesus kita sekarang penuh keberanian dapat masuk ke dalam tempat kudus,

Parallel Translations

Alkitab Terjemahan Baru
Jadi, saudara-saudara, oleh darah Yesus kita sekarang penuh keberanian dapat masuk ke dalam tempat kudus,

Alkitab Terjemahan Lama
Sebab itu, hai saudara-saudaraku, sedang hati kita sudah berani hendak masuk ke dalam tempat kudus dari sebab darah Yesus,

Contextual Overview

¹⁹ Hauyng therefore brethren, libertie to enter into holy [places] in the blood of Iesus, ²⁰ By the new and lyuing way, which he hath prepared for vs through the vayle, that is to say his flesshe: ²¹ And [seyng we haue] an hye priest ouer the house of God: ²² Let vs drawe nye with a true hearte, in assuraunce of fayth, sprinkeled in our heartes from an euyll conscience, and wasshed in body with pure water. ²³ Let vs holde the profession of the hope without waueryng, (for he is faythfull that promised:) ²⁴ And let vs consider one another to prouoke vnto loue and good workes, ²⁵ Not forsakyng the assemblyng of our selues together, as the maner of some [is] but exhortyng one (another) and so much the more, as ye see the day approchyng. ²⁶ For yf we sinne wyllyngly after that we haue receaued the knowledge of the trueth, there remayneth no more sacrifice for sinnes: ²⁷ But a fearefull lokyng for of iudgement, and violent fire, whiche shall deuour the aduersaries. ²⁸ He that despiseth Moyses lawe, dyeth without mercie vnder two or thre witnesses:

Bible Verse Review
  from Treasury of Scripure Knowledge

Having: Hebrews 4:16, Hebrews 12:28, Romans 8:15, Galatians 4:6, Galatians 4:7, Ephesians 3:12, 2 Timothy 1:7, 1 John 3:19-21, 1 John 4:17

boldness: or, liberty

to enter: Hebrews 7:25, Hebrews 9:3, Hebrews 9:7, Hebrews 9:8, Hebrews 9:12, Hebrews 9:23-25, Romans 5:2, Ephesians 2:18, 1 John 2:1, 1 John 2:2

Reciprocal: Exodus 19:24 - but let Exodus 34:34 - he took Exodus 40:5 - the altar Exodus 40:20 - mercy Exodus 40:21 - and covered Exodus 40:28 - General Leviticus 3:8 - kill it Leviticus 16:2 - he come not Leviticus 16:14 - General Leviticus 16:24 - wash Numbers 3:10 - and the stranger Numbers 4:20 - they shall Numbers 16:5 - will cause Numbers 17:13 - any thing Numbers 35:25 - abide in it Deuteronomy 12:14 - General 1 Kings 6:31 - doors 2 Chronicles 3:8 - the most holy Psalms 26:6 - wash Psalms 72:15 - prayer Psalms 73:13 - washed Psalms 73:28 - But Song of Solomon 2:9 - he standeth Isaiah 25:7 - he will Jeremiah 3:16 - The ark Ezekiel 45:18 - and cleanse Ezekiel 46:3 - General Matthew 27:51 - the veil Mark 15:38 - General Mark 16:19 - he was Luke 23:45 - and the veil John 10:7 - I am John 10:9 - the door John 14:6 - I am John 16:23 - Whatsoever John 19:34 - came Acts 11:23 - and exhorted Acts 16:17 - the way Romans 3:25 - through Romans 8:34 - It is Christ Ephesians 2:15 - in his Hebrews 7:19 - we Hebrews 10:22 - in full Hebrews 13:6 - boldly Hebrews 13:22 - suffer Revelation 8:3 - offer it with the prayers

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:2
The children of Iapheth: Gomer, and Magog, and Madai, and Iauan, and Thubal, Mesech, and Thiras.

Genesis 10:7
And the children of Chus: Seba, and Hauilah, and Sabthah, and Raamah, and Sabtheca.

Genesis 10:8
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Genesis 10:15
Chanaan begat Sidon his first borne sonne, and Heth,

Genesis 10:17
And Hiui also, and Arki, and Sini,

Genesis 10:18
And Aruadi, and Semari, and Hamathi: and afterwarde were the kinredes of the Chanaanites spread abrode.

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Genesis 10:24
Arphaxad begat Selah, and Selah begat Heber.

Gill's Notes on the Bible

Having therefore, brethren,.... As they were to the apostle, in a natural and civil sense, being Hebrews, as well as in a spiritual relation, being believers in Christ; which is observed, to testify his affection to them, and to engage their regard to the duties hereafter urged, particularly brotherly love, and to signify their common and equal right to the privilege next mentioned, which is

boldness to enter into the holiest by the blood of Jesus: the place saints have boldness to enter into is heaven, called "the holiest", in reference to the holy of holies, in the tabernacle; which was a type of it, for the sacredness and invisibility of it, and for what was in it, went into it, or was brought thither; as the Shechinah, or divine Majesty, which resided there; the high priest who went into it once a year; the blood of sacrifices which was carried into it; the sweet incense; the ark of the testimony, in which was the law; and the mercy seat; all which were typical of Christ, his person, blood, sacrifice, righteousness, intercession, and the grace and mercy which come through him. Heaven was symbolically shut by the sin of man, when he was drove out of the garden of Eden; it was typically opened by the entrance of the high priest into the holy of holies, on the day of atonement; Christ has in person entered into it by his blood, and opened the way for his people; and believers in him may "enter" now, and they do, when they exercise grace on him, who is there, and when they come and present their prayers and praises to God by him; and they have now an actual right to enter into the place itself, and will hereafter enter in person: and the manner of their present entrance is, "with boldness"; which signifies their right unto it, the liberty granted them by God, and the liberty which they sometimes have in their own souls, and great courage and intrepidity of mind; which arises from a sense of remission of sins, as may be concluded from the connection of these words with the preceding; and is found to be true by experience; and such boldness is consistent with reverence, humility, and submission. The way of entrance is "by the blood of Jesus"; and which gives both entrance and boldness; for hereby sin is removed both from the sight of God, and the conscience of the believer; peace is made with God, and spoken to him; pardon is procured, law and justice satisfied, and neither to be feared, and the everlasting covenant confirmed.

Barnes' Notes on the Bible

Having therefore, brethren - The apostle, in this verse, enters on the hortatory part of his Epistle, which continues to the end of it. He had gone into an extensive examination of the Jewish and Christian systems; he had compared the Founders of the two - Moses and the Son of God, and shown how far superior the latter was to the former; he had compared the Christian Great High Priest with the Jewish high priest, and shown his superiority; he had compared the sacrifices under the two dispensations, and showed that in all respects the Christian sacrifice was superior to the Jewish - that it was an offering that cleansed from sin; that it was sufficient when once offered without being repeated, while the Jewish offerings were only typical, and were unable to put away sin; and he had shown that the great High Priest of the Christian profession had opened a way to the mercy-seat in heaven, and was himself now seated there; and having shown this, he now exhorts Christians to avail themselves fully of all their advantages, and to enjoy to the widest extent all the privileges now conferred on them. One of the first of these benefits was, that they had now free access to the mercy-seat.

Boldness to enter into the holiest - Margin, “liberty.” The word rendered “boldness” - παῤῥησίαν parrēsian - properly means “boldness of speech,” or freedom where one speaks all that he thinks (notes, Acts 4:13); and then it means boldness in general, license, authority, pardon. Here the idea is, that before Christ died and entered into heaven, there was no such access to the throne of grace as man needed. Man had no offering which he could bring that would make him acceptable to God. But now the way was open. Access was free for all, and all might come with the utmost freedom. The word “holiest” here is taken from the holy of holies in the temple (notes on Hebrews 9:3), and is there applied to heaven, of which that was the emblem. The entrance into the most holy place was forbidden to all but the high priest; but now access to the real “holy of holies” was granted to all in the name of the great High Priest of the Christian profession.

By the blood of Jesus - The blood of Jesus is the means by which this access to heaven is procured. The Jewish high priest entered the holy of holies with the blood of bullocks and of rams (notes, Hebrews 9:7); but the Saviour offered his own blood, and that became the means by which we may have access to God.

Clarke's Notes on the Bible

Verse 19. Having therefore, brethren, boldness — The apostle, having now finished the doctrinal part of his epistle, and fully shown the superiority of Christ to all men and angels, and the superiority of his priesthood to that of Aaron and his successors, the absolute inefficacy of the Jewish sacrifices to make atonement for sin, and the absolute efficacy of that of Christ to make reconciliation of man to God, proceeds now to show what influence these doctrines should have on the hearts and lives of those who believe in his merits and death.

Boldness to enter — παρρησιαν εις την εισοδον. Liberty, full access to the entrance of the holy place, τωναγιων. This is an allusion to the case of the high priest going into the holy of holies. He went with fear and trembling, because, if he had neglected the smallest item prescribed by the law, he could expect nothing but death. Genuine believers can come even to the throne of God with confidence, as they carry into the Divine presence the infinitely meritorious blood of the great atonement; and, being justified through that blood, they have a right to all the blessings of the eternal kingdom.