Ibrani 10:18

Bahasa Indonesia Sehari-hari

Jadi apabila untuk semuanya itu ada pengampunan, tidak perlu lagi dipersembahkan korban karena dosa.

Parallel Translations

Alkitab Terjemahan Baru
Jadi apabila untuk semuanya itu ada pengampunan, tidak perlu lagi dipersembahkan korban karena dosa.

Alkitab Terjemahan Lama
Tetapi di mana ada ampun, di situ tiada perlu lagi korban karena dosa.

Contextual Overview

⁷ Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God. ⁸ Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne [offerynges] thou wouldest not, neither haddest pleasure [therein] (which are offered by the lawe:) ⁹ Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde. ¹⁰ In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all. ¹¹ And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes. ¹² But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God: ¹³ From hencefoorth tarying tyl his foes be made his footstoole. ¹⁴ For with one offeryng hath he made perfite for euer them that are sanctified. ¹⁵ And the holy ghost also beareth vs recorde: For after that he tolde before, ¹⁶ This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them:

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 10:2, Hebrews 10:14

Reciprocal: Genesis 3:24 - to keep Jeremiah 31:34 - for I Jeremiah 50:20 - the iniquity Ephesians 1:7 - the forgiveness

Cross-References

Genesis 10:16
And Iebusi, and Emori, and Girgasi,

Genesis 10:17
And Hiui also, and Arki, and Sini,

Numbers 34:8
And from mount Hor, ye shall describe your border, tyll it come vnto Hemath, & the end of the coast shalbe at Zedada.

Joshua 18:22
Betharabah, Samaraim, and Bethel.

2 Samuel 8:9
When Thoi king of Hamath heard how Dauid had smitten all the hoast of Hadarezer,

2 Kings 17:24
And the king of Assyria brought men from Babylon, from Cutha, fro Aua, from Hamath, and from Sepharuaim, and put them in the cities of Samaria in steede of the children of Israel: and they possessed Samaria, and dwelt in the cities therof.

2 Kings 17:30
The men of Babylon made Socoth Benoth, & the men of Cuth made Nergal, & the men of Hamath made Asima,

2 Chronicles 13:4
And Abia stoode vp vpon Zemaraim, an hill which is in mount Ephraim, and saide: Heare me thou Ieroboam and al Israel.

Isaiah 10:9
Is not Chalno as easie to winne, as Charchamis? Is it harder to conquer Hamath, then Arphad? or is it lighter to ouercome Damascus, then Samaria?

Ezekiel 27:8
The inhabitours of Sidon and Aruad were thy mariners: and thy wise men O Tyre, that were in thee, were thy shipmaisters.

Gill's Notes on the Bible

Now where remission of these is,.... That is, of these sins; and that there is remission of them, is evident from this promise of the covenant, just now produced; from God's gracious proclamation of it; from the shedding of Christ's blood for it; from his exaltation at the Father's right hand to give it; from the Gospel declaration of it; and from the several instances of persons favoured with it:

there is no more offering for sin; there may be other offerings, as of praise and thanksgiving, but none for sin; "there is no need", as the Syriac version; or there is not required, as the Arabic version; there is no need of the reiteration of Christ's sacrifice, nor will he be offered up any more, nor of the repetition of legal sacrifices, nor ought they to continue any longer. The Jews themselves say w, that

"in the time to come (i.e. in the times of the Messiah) all offerings shall cease, but the sacrifice of praise.''

And one of their writers says x, when

"the King Messiah, the son of David, shall reign, there will be no need of כפרה, "an atonement", nor of deliverance, or prosperity, for all these things will be had;''

w Vajikra Rabba, sect. 9. fol. 153. 1. x R. Abendana Not. in Miclol Yophi in Psal. lxxii. 20.

Barnes' Notes on the Bible

Now where remission of these is - Remission or forgiveness of sins; that is, of the sins mentioned in the previous verse.

There is no more offering for sin - If those sins are wholly blotted out, there is no more need of sacrifice to atone for them, any more than there is need to pay a debt again which has been once paid. The idea of Paul is, that in the Jewish dispensation there was a constant repeating of the remembrance of sins by the sacrifices which were offered, but that in reference to the dispensation under the Messiah, sin would be entirely cancelled. There would be one great and all-sufficient sacrifice, and when there was faith in that offering, sin would be absolutely forgiven. If that was the case, there would be no occasion for any further sacrifice for it, and the offering need not be repeated. This circumstance, on which the apostle insists so much, made a very important difference between the new covenant and the old. In the one, sacrifices were offered every day; in the other, the sacrifice once made was final and complete; in the one case, there was no such forgiveness but that the offender was constantly reminded of his sins by the necessity of the repetition of sacrifice; in the other, the pardon was so complete that all dread of wrath was taken away, and the sinner might look up to God as calmly and joyfully as if he had never been guilty of transgression.

Clarke's Notes on the Bible

Verse 18. Now where remission of these is] In any case, where sin is once pardoned, there is no farther need of a sin-offering; but every believer on Christ has his sin blotted out, and therefore needs no other offering for that sin.

"If," says Dr. Macknight, "after remission is granted to the sinner, there is no need of any more sacrifice for sin; and if Christ, by offering himself once, has perfected for ever the sanctified, Hebrews 10:14, the sacrifice of the mass, as it is called, about which the Romish clergy employ themselves so incessantly, and to which the papists trust for the pardon of their sins, has no foundation in Scripture. Nay, it is an evident impiety, as it proceeds upon the supposition that the offering of the body of Christ once is not sufficient to procure the pardon of sin, but must be frequently repeated. If they reply that their mass is only the representation and commemoration of the sacrifice of Christ, they give up the cause, and renounce an article of their faith, established by the council of Trent, which, in session xxii. can. 1, 3, declared the sacrifice of the mass to be a true and propitiatory sacrifice for sin. I say, give up the cause; for the representation and commemoration of a sacrifice is not a sacrifice. Farther, it cannot be affirmed that the body of Christ is offered in the mass, unless it can be said that, as often as it is offered, Christ has suffered death; for the apostle says expressly, Hebrews 9:25; Hebrews 9:26, that if Christ offered himself often, he must often have suffered since the foundation of the world." Let him disprove this who can.