Ibrani 10:16

Bahasa Indonesia Sehari-hari

sebab setelah Ia berfirman: "Inilah perjanjian yang akan Kuadakan dengan mereka sesudah waktu itu," Ia berfirman pula: "Aku akan menaruh hukum-Ku di dalam hati mereka dan menuliskannya dalam akal budi mereka,

Parallel Translations

Alkitab Terjemahan Baru
sebab setelah Ia berfirman: "Inilah perjanjian yang akan Kuadakan dengan mereka sesudah waktu itu," Ia berfirman pula: "Aku akan menaruh hukum-Ku di dalam hati mereka dan menuliskannya dalam akal budi mereka,

Alkitab Terjemahan Lama
Inilah perjanjian yang hendak Kuperbuat dengan mereka itu kemudian daripada masa itu, kata firman Tuhan: Maka Aku memasukkan hukum-hukum-Ku ke dalam hati mereka itu, dan menyuratkan dia ke dalam ingatan mereka itu;

Contextual Overview

⁷ Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God. ⁸ Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne [offerynges] thou wouldest not, neither haddest pleasure [therein] (which are offered by the lawe:) ⁹ Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde. ¹⁰ In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all. ¹¹ And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes. ¹² But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God: ¹³ From hencefoorth tarying tyl his foes be made his footstoole. ¹⁴ For with one offeryng hath he made perfite for euer them that are sanctified. ¹⁵ And the holy ghost also beareth vs recorde: For after that he tolde before, ¹⁶ This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them:

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 8:8-12, Jeremiah 31:33, Jeremiah 31:34, Romans 11:27

Reciprocal: Deuteronomy 27:3 - thou shalt Ezra 7:27 - put such Psalms 25:7 - Remember Psalms 119:16 - delight Psalms 119:167 - soul Proverbs 3:3 - write Isaiah 51:7 - in whose Isaiah 59:21 - this Jeremiah 31:31 - I Daniel 9:27 - confirm Matthew 22:37 - General John 6:45 - And they Romans 3:31 - yea 2 Corinthians 3:3 - but 1 Thessalonians 4:9 - for ye Hebrews 8:10 - this is Hebrews 8:12 - General

Cross-References

Judges 1:21
And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem: but the Iebusites dwell with the children of Beniamin in Hierusalem vnto this day.

2 Samuel 24:18
And Gad came the same day to Dauid, and said vnto him: Go vp and reare an aulter vnto the Lorde in the threshing floore of Areuna the Iebusite.

Zechariah 9:7
Their blood wyl I take away from their mouth, & their abhominatios from betweene their teeth: Thus they that shalbe left shalbe for our God, he shalbe as a prince in Iuda, and Accaron like as a Iebusite.

Gill's Notes on the Bible

This is the covenant that I will make with them,....

:-.

Barnes' Notes on the Bible

Whereof the Holy Ghost is a witness to us - That is, the Holy Spirit is a proof of the truth of the position here laid down - that the one atonement made by the Redeemer lays the foundation for the eternal perfection of all who are sanctified. The witness of the Holy Spirit here referred to is what is furnished in the Scriptures, and not any witness in ourselves. Paul immediately makes his appeal to a passage of the Old Testament, and he thus shows his firm conviction that the Scriptures were inspired by the Holy Spirit.

For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. There has been some difficulty felt by expositors in ascertaining what corresponds to the expression “after that he had said before,” and some have supposed that the phrase “then he saith” should be understood before Hebrews 10:17. But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. This is seen more distinctly in the passage in Jeremiah than it is in our translation of the quotation in this Epistle. The meaning is this, “The Holy Spirit first said, this is the covenant that I will make with them:” and having said this, he then added, “After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more.” The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was “to perfect forever them that are sanctified?” In regard to this, we may observe:

(1)That it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and,

(2)That this would be “entire and perpetual.” Their sins would be “wholly” forgiven; they would never be remembered again - and thus they would be “perfected forever.”