Ibrani 10:15

Bahasa Indonesia Sehari-hari

Dan tentang hal itu Roh Kudus juga memberi kesaksian kepada kita,

Parallel Translations

Alkitab Terjemahan Baru
Dan tentang hal itu Roh Kudus juga memberi kesaksian kepada kita,

Alkitab Terjemahan Lama
Maka Rohulkudus pun menyatakan hal itu kepada kita, karena setelah Ia berfirman:

Contextual Overview

⁷ Then sayde I, lo I come (In the begynnyng of the booke it is written of me) to do thy wyll O God. ⁸ Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne [offerynges] thou wouldest not, neither haddest pleasure [therein] (which are offered by the lawe:) ⁹ Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde. ¹⁰ In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all. ¹¹ And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes. ¹² But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God: ¹³ From hencefoorth tarying tyl his foes be made his footstoole. ¹⁴ For with one offeryng hath he made perfite for euer them that are sanctified. ¹⁵ And the holy ghost also beareth vs recorde: For after that he tolde before, ¹⁶ This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them:

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 2:3, Hebrews 2:4, Hebrews 3:7, Hebrews 9:8, 2 Samuel 23:2, Nehemiah 9:30, John 15:26, Acts 28:25, 1 Peter 1:11, 1 Peter 1:12, 2 Peter 1:21, Revelation 2:7, Revelation 2:11, Revelation 2:17, Revelation 2:29, Revelation 3:6, Revelation 3:13, Revelation 3:22, Revelation 19:10

Reciprocal: John 14:26 - Holy Ghost Romans 3:31 - yea Galatians 3:25 - we Galatians 4:24 - the two

Cross-References

Genesis 10:2
The children of Iapheth: Gomer, and Magog, and Madai, and Iauan, and Thubal, Mesech, and Thiras.

Genesis 10:3
The children of Gomer: Askenas, and Ripath, and Thogarma.

Genesis 10:8
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.

Genesis 10:15
Chanaan begat Sidon his first borne sonne, and Heth,

Genesis 10:18
And Aruadi, and Semari, and Hamathi: and afterwarde were the kinredes of the Chanaanites spread abrode.

Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Genesis 10:24
Arphaxad begat Selah, and Selah begat Heber.

Genesis 23:3
And Abraham stoode vp fro the sight of his corse, and talked with the sonnes of Heth, saying:

Genesis 49:13
Zabulon shall dwell besyde the hauen of the sea, & nye the haue of shippes, his border shalbe vnto Sidon.

Gill's Notes on the Bible

Wherefore the Holy Ghost also is a witness to us,.... In

Jeremiah 31:33. This preface to the following citation shows that the books of the Old Testament are of divine original and authority; that the penmen of them were inspired by the Holy Ghost; that he existed in the times of the Old Testament; that he is truly and properly God, the Lord, or Jehovah, that speaks in the following verses; and that he is a distinct divine Person, and the author of the covenant of grace; and in what he says in that covenant, he bears testimony to the truths before delivered, concerning the insufficiency and abolition of legal sacrifices, and of full and perfect remission of sin, by the blood and sacrifice of Christ:

for after that he had said before; what is expressed in the following verse.

Barnes' Notes on the Bible

Whereof the Holy Ghost is a witness to us - That is, the Holy Spirit is a proof of the truth of the position here laid down - that the one atonement made by the Redeemer lays the foundation for the eternal perfection of all who are sanctified. The witness of the Holy Spirit here referred to is what is furnished in the Scriptures, and not any witness in ourselves. Paul immediately makes his appeal to a passage of the Old Testament, and he thus shows his firm conviction that the Scriptures were inspired by the Holy Spirit.

For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. There has been some difficulty felt by expositors in ascertaining what corresponds to the expression “after that he had said before,” and some have supposed that the phrase “then he saith” should be understood before Hebrews 10:17. But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. This is seen more distinctly in the passage in Jeremiah than it is in our translation of the quotation in this Epistle. The meaning is this, “The Holy Spirit first said, this is the covenant that I will make with them:” and having said this, he then added, “After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more.” The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was “to perfect forever them that are sanctified?” In regard to this, we may observe:

(1)That it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and,

(2)That this would be “entire and perpetual.” Their sins would be “wholly” forgiven; they would never be remembered again - and thus they would be “perfected forever.”

Clarke's Notes on the Bible

Verse 15. The Holy Ghost - is a witness to us — The words are quoted from Jeremiah 31:33-34, and here we are assured that Jeremiah spoke by the inspiration of the Spirit of God.

Had said before — See Hebrews 8:10; Hebrews 8:12, and the notes there.