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Thursday, June 19th, 2025
the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari

Habakuk 2:8

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Covetousness;   Oppression;   Rulers;   The Topic Concordance - Glory;   Iniquity;   Profit;   Shame;   Violence;   Wealth;   Torrey's Topical Textbook - Ambition;   Riches;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Violence;   Fausset Bible Dictionary - Habakkuk;   Holman Bible Dictionary - Loan;   Hastings' Dictionary of the Bible - Habakkuk;  

Encyclopedias:

- International Standard Bible Encyclopedia - Habakkuk;  

Parallel Translations

Alkitab Terjemahan Lama
Oleh karena engkau sudah menjarahi banyak bangsa kafir, maka orang sisa segala bangsa itu juga akan menjarahi engkau, sebab segala darah manusia yang tertumpah dan segala gagah yang dibuat akan tanah dan akan negeri serta dengan segala orang isinya.

Contextual Overview

5 Yea in deede the proude man [is as] he that transgresseth by wine, therfore shall he not endure, because he hath enlarged his desire as the hell, & is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. 6 Shall not all these take vp a parable against him? and a taunting prouerbe against him, and say: Wo he that increaseth that which is not his? how long? and he that ladeth him selfe with thicke clay? 7 Shall they not rise vp sodenly that shall byte thee? and awake that shall stirre thee, & thou shalt be their pray? 8 Because thou hast spoyled many nations, all the remnaunt of the people shall spoyle thee, because of mens blood, and for the wrong [done] in the lande, in the citie, and vnto all that dwell therin. 9 Wo he that coueteth an euyll couetousnesse to his house, that he may set his nest on hie, to escape from the power of euyll. 10 Thou hast consulted shame to thyne owne house, by destroying many people, & hast sinned against thyne owne soule. 11 For the stone shall crye out of the wal, and the beame out of the timber shall aunswere it. 12 Wo vnto him that buyldeth a towne with blood, and erecteth a citie by iniquitie. 13 Behold, is it not of the Lord of hoastes that the people shall labour in the very fire? the people shall euen weery them selues for very vanitie. 14 For the earth shalbe filled with the knowledge of the glorie of the Lorde, as the waters couer the sea.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou: Habakkuk 2:10, Habakkuk 2:17, Isaiah 33:1, Isaiah 33:4, Jeremiah 27:7, Jeremiah 30:16, Jeremiah 50:10, Jeremiah 50:37, Jeremiah 51:13, Jeremiah 51:44, Jeremiah 51:48, Jeremiah 51:55, Jeremiah 51:56, Zechariah 2:8, Zechariah 2:9

blood: Heb. bloods, Habakkuk 2:17

the violence: Psalms 137:8, Isaiah 47:6, Jeremiah 50:11, Jeremiah 50:17, Jeremiah 50:18, Jeremiah 50:28, Jeremiah 50:33, Jeremiah 50:34, Jeremiah 51:8, Jeremiah 51:24, Jeremiah 51:34, Jeremiah 51:35, Micah 4:11-13, Zechariah 1:15, Zechariah 2:8, Zechariah 12:2-4, Zechariah 14:12, Revelation 6:10, Revelation 18:20-24

Reciprocal: Genesis 6:11 - filled Proverbs 13:2 - the soul Proverbs 22:23 - spoil Isaiah 14:21 - do not Jeremiah 25:14 - many Jeremiah 50:14 - for she Jeremiah 51:36 - I will plead Ezekiel 28:16 - filled Ezekiel 28:26 - despise Amos 3:10 - who Obadiah 1:15 - as Habakkuk 2:5 - gathereth Habakkuk 2:12 - blood Zephaniah 3:15 - he hath Zechariah 11:1 - O Lebanon

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
Genesis 3:24
And so he droue out man, and at the east side of the garde of Eden he set Cherubins, and a fierie two edged sworde, to kepe the way of the tree of lyfe.
Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.
Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.
2 Kings 19:12
Haue the gods of the heathen deliuered them, whiche myne auncestours haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelassar?
Isaiah 51:3
Therfore shall the Lorde comfort Sion, and repayre all her decay, makyng her desert as a paradise, and her wildernesse as the garden of the Lorde: Mirth and ioy shalbe founde there, thankesgeuyng and the voyce of prayse.
Ezekiel 27:23
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:
Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.
Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

Because thou hast spoiled many nations, all the remnant of the people shall spoil thee,.... Those that survived the persecutions of the Roman emperors; those that were left of the great numbers put to death by them; those under Constantine rose up, and by just retaliation spoiled them of all their power and wealth:

because of men's blood; the blood of the saints and martyrs of Jesus, of those under the altar, whose blood cried for vengeance, Revelation 6:9, which was shed under the ten bloody persecutions: or, "because of the blood of a man": of Adam f, as it may be rendered; the blood of Christ the second Adam, which, though shed at the instance of the Jews, yet by the order of Pontius Pilate, the Roman governor:

and [for] the violence of the land, and of the city, and of all that dwell therein: that is, for the violence and injuries done to the land of Israel and city of Jerusalem, and the inhabitants thereof, as the Targum, and so Jarchi; and which were done by the Romans to those places and people, under Titus Vespasian, when he invaded the country of Judea, and made it desolate; besieged and took Jerusalem, and burnt it with fire; destroyed great numbers of its inhabitants, and carried them captive, and sent great multitudes of them to the mines; as well as for what were done to the Christians in every country and city where they dwelt; and to the city of the living God, the church, the heavenly Jerusalem, and the citizens of it, who were used by them in a very cruel and inhuman manner, and for which vengeance would be, and was, taken upon them.

f מדמי אדם "propter sanguinem hominis", i. e. "Christi, qui est secundus Adam", Cocceius, Van Till.

Barnes' Notes on the Bible

Because (or For). The prophet assigns the reason of the woes he had just pronounced. “Thou (emphatic), thou hast spoiled many nations, all the resonant of the people shall spoil thee.” So Isaiah Isaiah 33:1, “When thou shalt cease to spoil, thou shalt be spoiled; when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.” Boundless as his conquests were, each remaining people, tribe, or family shall be his foe. Theodotion: “Having subdued very many, thou shalt be destroyed by few, and they who long endured thy tyranny, arising as from sleep, shall compass thy destruction; and thou shalt pay the penalty of thy countless slaughters and thy great ungodliness and thy lawless violence to cities which thou modest desolate of inhabitants.” Nothing was too great or too little to escape this violence.

All the remnant - Theodotion: “As thou, invading, didst take away the things of others, in like way shall what appertaineth to thee be taken away by those who are left for vengeance.” Jeremiah foretold of Elam “in the beginning of the reign of Zedekiah” Jeremiah 49:34-39 (in expansion of the prophecy in the reign of Jehoiakim) ; “Thus saith the Lord of hosts, Behold, I will break the bow of Elam, the chief of their might. And upon Elam I will bring the four winds from the four quarters of the heavens, and will scatter them toward all these winds, and there shall be no nation where the outcasts of Elam shall not come. For I will cause Elam to be dismayed before her enemies; but it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the Lord.” Elam is also counted by Ezekiel Ezekiel 32:17-32 among those who, together with Pharaoh, should be brought down to the grave, with Asshur, Meshech, Tabal, Edom and all the Zidonians, by the king of Babylon. They were then all which remained, Jeremiah 39:9) of the nations which he had conquered, who should be gathered against his house.

“Because of men’s blood and of the violence of” i. e., “to the land, as the violence of,” i. e., “to , Lebanon,” and “men’s blood” is their blood which was shed. “To land, city, and all dwellers therein.” Land or earth, city, are left purposely undefined, so that while that in which the offence culminated should be, by the singular, specially suggested, the violence to Judah and Jerusalem, the cruelty condemned should not be limited, to these. The violence was dealt out to the whole land or earth, and in it, to cities, and in each, one by one, to all its inhabitants. Babylon is called Jeremiah 50:23, “the hammer of the whole earth Jeremiah 51:7; a golden cup in the Lord’s hand, that made all the earth drunken; Jer. 25 a destroying mountain, which destroyeth the whole earth; the whole earth is at rest and is quiet” Isaiah 14:7, after Babylon, “which made it to tremble” Isaiah 14:16, is overthrown.

So Satan had by violence and deceit subdued the whole earth, yet Christ made him a spoil to those whom he had spoiled, and the strong man was bound and his goods Spoiled and himself trampled underfoot. Yet here as throughout the prophets, it is a “remnant” only which is saved Cyril: “Satan too was spoiled by the remnant of the people, i. e., by those justified by Christ and sanctified in the Spirit. For the remnant of Israel was saved.”

Clarke's Notes on the Bible

Verse 8. For the violence of the land — Or, for the violence done to the land of Judea, and to the city of Jerusalem.


 
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