the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
Habakuk 2:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Bukankah sekonyong-konyong akan berbangkit segala orang piutangmu dan berjaga segala pengusikmu, lalu engkau dijarahi olehnya?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they: Proverbs 29:1, Isaiah 13:1-5, Isaiah 13:16-18, Isaiah 21:2-9, Isaiah 41:25, Isaiah 45:1-3, Isaiah 46:11, Isaiah 47:11, Isaiah 48:14, Isaiah 48:15, Jeremiah 50:21-32, Jeremiah 51:11, Jeremiah 51:27, Jeremiah 51:28, Jeremiah 51:57, Daniel 5:25-31, Nahum 1:9, Nahum 1:10, 1 Thessalonians 5:3
bite: Ecclesiastes 10:8, Jeremiah 8:17
Reciprocal: Proverbs 13:11 - Wealth Jeremiah 27:7 - until
Cross-References
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.
And the Lord God toke the man, and put hym in the garden of Eden, that he myght worke it, and kepe it.
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.
So that all that had the breath of lyfe in his nostrilles throughout all that was on the drye lande, dyed.
And they fell vpon their faces, and sayde: O God, the God of spirites of all fleshe, hath not one man sinned? Wilt thou be wroth with all the multitude?
Let the Lord God of the spirites of all fleshe set a man ouer ye congregation,
Howe much more in them that dwel in houses of clay, and whose foundation is but dust, which shall be consumed as it were with a moth?
Whyle my breath is in me, and the winde that God hath geuen me is in my nostrels,
Gill's Notes on the Bible
Shall not they rise up suddenly that shall bite thee,.... Or, "thy usurers", or "creditors" d, as some render it; the Christians, whose money, goods, and substance, they had spoiled them of, but now should be repaid with great usury and gain; these, that is, their princes and emperors, as Constantine and Theodosius, rose up suddenly, and conquered the heathen emperors, and took away their power and authority from them, and their wealth and riches, and gave them to the Christians, what they and those under them had plundered them of:
and awake that shall vex thee, or "move thee" e; the emperor, from the throne of the empire; and other subordinate magistrates from their places of dignity, trust, and profit; the priests out of their temples; and change the face of things everywhere; and which is expressed in language agreeable to this, in Revelation 6:14, and has respect to the same times and things, "and the heaven departed as a scroll when it is rolled together, and every mountain and island were moved out of their place"; which is to be understood of the fall of the Pagan Roman empire:
and thou shalt be for booties unto them? the wealth and riches found in the Roman empire, as it fell into the hands of Constantine, were converted to the use of the Christians for the building of their temples, and the maintenance of their ministers, the relief of their poor, and for the reparation of losses others had sustained under the persecutions: thus the Christian emperors rose up at once, and exerted themselves; and who before seemed to be asleep awoke, and seized upon the empire, and the riches of it, and divided the spoil among themselves and their people.
d נשכיך "foeneratores tui, [seu] creditores tui", Cocceius, Van Till. e מזעזעיך "qui commoveant te", Pagninus, Vatablus; so R. Sol. Urbin. Ohel Moed, fol. 56. 1. "excutientes", Cocceius, Van Till; "commoventes te", Burkius.
Barnes' Notes on the Bible
Shall not they rise up suddenly that shall bite thee, and awake that shall vex thee? - The destruction of the wicked is ever sudden at last. Such was the flood Luke 17:26-27, the destruction of Sodom, of Pharaoh, of the enemies of God’s people through the Judges, of Sennacherib, Nineveh, Babylon by the Medes and Persians. Such shall the end be Matthew 24:43-44; Matthew 25:13; Luke 17:26-30; Luke 21:34-35; 1Th 5:3; 2 Peter 3:10; Revelation 16:15. As he by his oppressions had pierced others (it is the word used of the oppression of usury), so should it be done to him. “The Medes and Persians who were before subject to the Babylonian empire, and whose kings were subject to Nebuchudnezzar and his successors, rose up and awaked, i. e., stirred themselves up in the days of Belshazzar to rebel against the successors of Nebuchadnezzar which sat on his throne, like a man who awaketh from sleep.” The words “awake,” “arise,” are used also of the resurrection, when the worm of the wicked gnaweth and dieth not (See Isaiah 14:11; Isaiah 66:24).
And thou shall be for booties unto them? - The common phrase is modified to explain the manifoldness of the plunder which he should yield. So Jeremiah Jeremiah 50:10, “Chaldaea shall be a spoil; all that spoil her shall be satisfied, saith the Lord.” See Cyr: “We may hear Him who saith Matthew 12:29, ‘How can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.’ For, as soon as He was born of the holy Virgin, He began to ‘spoil his goods.’ For the Magi came from the East - and worshiped Him and honored Him with gifts and became a first-fruits of the Church of the Gentiles. And being vessels of Satan, and the most honored of all his members, they hastened to Christ.”
Clarke's Notes on the Bible
Verse 7. Shall they not rise up suddenly — Does not this refer to the sudden and unexpected taking of Babylon by Cyrus, whose troops entered into the city through the bed of the Euphrates, whose waters they had diverted by another channel; so that the Babylonians knew nothing of the matter till they saw the Persian soldiers rise up as in a moment, in the very heart of their city?