Kejadian 19:29

Bahasa Indonesia Sehari-hari

Demikianlah pada waktu Allah memusnahkan kota-kota di Lembah Yordan dan menunggangbalikkan kota-kota kediaman Lot, maka Allah ingat kepada Abraham, lalu dikeluarkan-Nyalah Lot dari tengah-tengah tempat yang ditunggangbalikkan itu.

Parallel Translations

Alkitab Terjemahan Baru
Demikianlah pada waktu Allah memusnahkan kota-kota di Lembah Yordan dan menunggangbalikkan kota-kota kediaman Lot, maka Allah ingat kepada Abraham, lalu dikeluarkan-Nyalah Lot dari tengah-tengah tempat yang ditunggangbalikkan itu.

Alkitab Terjemahan Lama
Maka tatkala dibinasakan Allah segala negeri di padang itu, diingat Allah akan Ibrahim, maka sebab itu dikeluarkannya Lut dari tengah kebinasaan, tatkala dibongkarnya negeri tempat Lut itu diam dahulu.

Contextual Overview

²⁷ Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey, ²⁸ And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse. ²⁹ And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.

Bible Verse Review
  from Treasury of Scripure Knowledge

that God: Genesis 8:1, Genesis 12:2, Genesis 18:23-33, Genesis 30:22, Deuteronomy 9:5, Nehemiah 13:14, Nehemiah 13:22, Psalms 25:7, Psalms 105:8, Psalms 105:42, Psalms 106:4, Psalms 136:23, Psalms 145:20, Ezekiel 36:31, Ezekiel 36:32, Hosea 11:8

Reciprocal: Genesis 13:12 - Lot dwelled Genesis 39:5 - for Joseph's Deuteronomy 3:17 - the sea Joshua 6:23 - out Rahab 1 Kings 11:12 - for David 1 Kings 15:4 - for David's Job 35:8 - may profit Psalms 88:5 - whom Proverbs 21:12 - overthroweth Ezekiel 14:16 - they shall Ezekiel 16:46 - her daughters John 9:31 - him Acts 27:24 - lo James 5:16 - The effectual 2 Peter 2:7 - delivered

Cross-References

Genesis 8:1
And God remebred Noah and euery beast, and all the cattell that was with hym in the arke: and God made a wynde to passe vpon the earth, and the waters ceassed.

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 19:23
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.

Genesis 19:31
And the elder said vnto the younger: our father is olde, and there is not a man in the earth to come in vnto vs after the maner of all the worlde.

Genesis 19:32
Come, let vs geue our father wine to drynke, and lye with hym, that we may saue seede of our father.

Genesis 19:33
And so they gaue their father wine to drinke that night: and the elder daughter went and lay with her father, and he perceaued it not neither when she laye downe, neyther when she rose vp.

Genesis 30:22
And God remembred Rachel, & God hearde her, and made her fruitefull,

Deuteronomy 9:5
It is not for thy righteousnesse sake, or for thy right heart, that thou goest to possesse their lande: But for the wickednesse of these nations, the Lord thy God doth cast them out before thee, eue to perfourme the worde whiche the Lord thy God sware vnto thy fathers. Abraham, Isahac, and Iacob.

Nehemiah 13:14
Thinke vpon me O my God herein, and wype not out my mercie that I haue shewed on the house of my God, and on the offices therof.

Nehemiah 13:22
And I said vnto the Leuites, that they should clense them selues, and that they shoulde come and kepe the gates, to halowe the Sabboth day: Thinke vpon me O my God concerning this also, and spare me, according to thy great mercie.

Gill's Notes on the Bible

And it came to pass, when God destroyed the cities of the plain,.... Not when he had destroyed them, but when he was about to destroy them; for Lot was sent out from them, and delivered out of them, before they were destroyed; and therefore Noldius rightly renders the words, "before God destroyed" m them:

that God remembered Abraham; his promise to him, that he would bless them that blessed him, Genesis 12:3; and his prayer to him for Lot in

Genesis 18:23; for, though he does not mention him by name, he bore him on his heart, and he was always in the number of the righteous ones, on whose account he interceded for the sparing of the cities; and, though God did not hear and answer him with regard to the cities, yet he did with respect to the righteous men in them:

and sent Lot out of the midst of the overthrow; by two angels, who took him by the hand and brought him out of Sodom, now overthrown:

when he overthrew the cities in which Lot dwelt; that is, in one of which Lot dwelt, namely, Sodom, as Aben Ezra rightly observes, comparing the passage with Judges 12:7; unless it can be thought that Lot first dwelt in one of those cities and then in another, and first and last in them all, which is not very likely.

m בשחת "antequam perderet", Nold. Ebr. concord. partic. p. 144. No. 679.

Barnes' Notes on the Bible

- The Destruction of Sodom and Amorah

9. גשׁ־<הלאה gesh-hāl'âh, “approach to a distant point,” stand back.

11. סנורים san^evērı̂ym, “blindness,” affecting the mental more than the ocular vision.

37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.”

This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because it is foreign to the covenant of grace. Yet it is closely connected with Abraham’s history, inasmuch as it is a signal chastisement of wickedness in his neighborhood, a memorial of the righteous judgment of God to all his posterity, and at the same time a remarkable answer to the spirit, if not to the letter, of his intercessory prayer. His kinsman Lot, the only righteous man in Sodom, with his wife and two daughters, is delivered from destruction in accordance with his earnest appeal on behalf of the righteous.

Genesis 19:1-3

The two angels. - These are the two men who left Abraham standing before the Lord Genesis 18:22. “Lot sat in the gate,” the place of public resort for news and for business. He courteously rises to meet them, does obeisance to them, and invites them to spend the night in his house. “Nay, but in the street will we lodge.” This is the disposition of those who come to inquire, and, it may be, to condemn and to punish. They are twice in this chapter called angels, being sent to perform a delegated duty. This term, however, defines their office, not their nature. Lot, in the first instance, calls them “my lords,” which is a term of respect that may be addressed to men Genesis 31:35. He afterward styled one of them Adonai, with the special vowel pointing which limits it to the Supreme Being. He at the same time calls himself his servant, appeals to his grace and mercy, and ascribes to him his deliverance. The person thus addressed replies, in a tone of independence and authority, “I have accepted thee.” “I will not overthrow this city for which thou hast spoken.” “I cannot do anything until thou go thither.” All these circumstances point to a divine personage, and are not so easily explained of a mere delegate. He is pre-eminently the Saviour, as he who communed with Abraham was the hearer of prayer. And he who hears prayer and saves life, appears also as the executor of his purpose in the overthrow of Sodom and the other cities of the vale. It is remarkable that only two of the three who appeared to Abraham are called angels. Of the persons in the divine essence two might be the angels or deputies of the primary in the discharge of the divine purpose. These three men, then, either immediately represent, or, if created angels, mediately shadow forth persons in the Godhead. Their number indicates that the persons in the divine unity are three.

Lot seems to have recognized something extraordinary in their appearance, for he made a lowly obeisance to them. The Sodomites heed not the strangers. Lot’s invitation; at first declined, is at length accepted, because Lot is approved of God as righteous, and excepted from the doom of the city.

Genesis 19:4-11

The wicked violence of the citizens displays itself. They compass the house, and demand the men for the vilest ends. How familiar Lot had become with vice, when any necessity whatever could induce him to offer his daughters to the lust of these Sodomites! We may suppose it was spoken rashly, in the heat of the moment, and with the expectation that he would not be taken at his word. So it turned out. “Stand back.” This seems to be a menace to frighten Lot out of the way of their perverse will. It is probable, indeed, that he and his family would not have been so long safe in this wicked place, had he not been the occasion of a great deliverance to the whole city when they were carried away by the four kings. The threat is followed by a taunt, when the sorely vexed host hesitated to give up the strangers. “He will needs be a judge.” It is evident Lot had been in the habit of remonstrating with them. From threats and taunts they soon proceed to violence. His guests now interfere. They rescue Lot, and smite the rioters with blindness, or a wandering of the senses, so that they cannot find the door. This ebullition of the vilest passion seals the doom of the city.

Genesis 19:12-23

The visitors now take steps for the deliverance of Lot and his kindred before the destruction of the cities. All that are related to him are included in the offer of deliverance. There is a blessing in being connected with the righteous, if men will but avail themselves of it. Lot seems bewildered by the contemptuous refusal of his connections to leave the place. His early choice and his growing habits have attached him to the place, notwithstanding its temptations. His married daughters, or at least the intended husbands of the two who were at home (“who are here”), are to be left behind. But though these thoughts make him linger, the mercy of the Lord prevails. The angels use a little violence to hasten their escape. The mountain was preserved by its elevation from the flood of rain, sulphur, and fire which descended on the low ground on which the cities were built. Lot begs for a small town to which he may retreat, as he shrinks from the perils of a mountain dwelling, and his request is mercifully granted.

Genesis 19:24-26

Then follows the overthrow of the cities. “The Lord rained brimstone and fire from the Lord from the skies.” Here the Lord is represented as present in the skies, whence the storm of desolation comes, and on the earth where it falls. The dale of Siddim, in which the cities were, appears to have abounded in asphalt and other combustible materials Genesis 14:10. The district was liable to earthquakes and volcanic eruptions from the earliest to the latest times. We read of an earthquake in the days of king Uzziah Amos 1:1. An earthquake in 1759 destroyed many thousands of persons in the valley of Baalbec. Josephus (De Bell. Jud. iii. 10, 7) reports that the Salt Sea sends up in many places black masses of asphalt, which are not unlike headless bulls in shape and size. After an earthquake in 1834, masses of asphalt were thrown up from the bottom, and in 1837 a similar cause was attended with similar effects.

The lake lies in the lowest part of the valley of the Jordan, and its surface is about thirteen hundred feet below the level of the sea. In such a hollow, exposed to the burning rays of an unclouded sun, its waters evaporate as much as it receives by the influx of the Jordan. Its present area is about forty-five miles by eight miles. A peninsula pushes into it from the east called the Lisan, or tongue, the north point of which is about twenty miles from the south end of the lake. North of this point the depth is from forty to two hundred and eighteen fathoms. This southern part of the lake seems to have been the original dale of Siddim, in which were the cities of the vale. The remarkable salt hills lying on the south of the lake are still called Khashm Usdum (Sodom). A tremendous storm, accompanied with flashes of lightning, and torrents of rain, impregnated with sulphur, descended upon the doomed cities.

From the injunction to Lot to “flee to the mountain,” as well as from the nature of the soil, we may infer that at the same time with the awful conflagration there was a subsidence of the ground, so that the waters of the upper and original lake flowed in upon the former fertile and populous dale, and formed the shallow southern part of the present Salt Sea. In this pool of melting asphalt and sweltering, seething waters, the cities seem to have sunk forever, and left behind them no vestiges of their existence. Lot’s wife lingering behind her husband, and looking back, contrary to the express command of the Lord, is caught in the sweeping tempest, and becomes a pillar of salt: so narrow was the escape of Lot. The dashing spray of the salt sulphurous rain seems to have suffocated her, and then encrusted her whole body. She may have burned to a cinder in the furious conflagration. She is a memorable example of the indignation and wrath that overtakes the halting and the backsliding.

Genesis 19:27-29

Abraham rises early on the following morning, to see what had become of the city for which he had interceded so earnestly, and views from afar the scene of smoking desolation. Remembering Abraham, who was Lot’s uncle, and had him probably in mind in his importunate pleading, God delivered Lot from this awful overthrow. The Eternal is here designated by the name Elohim, the Everlasting, because in the war of elements in which the cities were overwhelmed, the eternal potencies of his nature were signally displayed.

Genesis 19:30-38

The descendants of Lot. Bewildered by the narrowness of his escape, and the awful death of his wife, Lot seems to have left Zoar, and taken to the mountain west of the Salt Sea, in terror of impending ruin. It is not improbable that all the inhabitants of Zoar, panic-struck, may have fled from the region of danger, and dispersed themselves for a time through the adjacent mountains. He was now far from the habitations of people, with his two daughters as his only companions. The manners of Sodom here obtrude themselves upon our view. Lot’s daughters might seem to have been led to this unnatural project, first, because they thought the human race extinct with the exception of themselves, in which case their conduct may have seemed a work of justifiable necessity; and next, because the degrees of kindred within which it was unlawful to marry had not been determined by an express law. But they must have seen some of the inhabitants of Zoar after the destruction of the cities; and carnal intercourse between parent and offspring must have been always repugnant to nature. “Unto this day.” This phrase indicates a variable period, from a few years to a few centuries: a few years; not more than seven, as Joshua 22:3; part of a lifetime, as Numbers 22:30; Joshua 6:25; Genesis 48:15; and some centuries, as Exodus 10:6. This passage may therefore have been written by one much earlier than Moses. Moab afterward occupied the district south of the Arnon, and east of the Salt Sea. Ammon dwelt to the northeast of Moab, where they had a capital called Rabbah. They both ultimately merged into the more general class of the Arabs, as a second Palgite element.

Clarke's Notes on the Bible

Verse Genesis 19:29. God remembered Abraham — Though he did not descend lower than ten righteous persons, (see Genesis 18:32,) yet the Lord had respect to the spirit of his petitions, and spared all those who could be called righteous, and for Abraham's sake offered salvation to all the family of Lot, though neither his sons-in-law elect nor his own wife ultimately profited by it. The former ridiculed the warning; and the latter, though led out by the hands of the angel, yet by breaking the command of God perished with the other gainsayers.