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Bahasa Indonesia Sehari-hari
Yehezkiel 46:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- TheParallel Translations
Dan janganlah raja itu mengambil sesuatu dari milik pusaka rakyat, sehingga mereka terdesak dari miliknya; hanya dari miliknya boleh ia mewariskan kepada anak-anaknya supaya jangan seorangpun dari umat-Ku didesak dari miliknya."
Dan lagi tak boleh diambil oleh penghulu akan barang sesuatu dari pada milik pusaka orang banyak itu, hendak dengan gagah merampas dari padanya miliknya yang tertentu; melainkan dari miliknya sendiri juga hendaklah diberikannya bahagian pusaka kepada anak-anaknya, supaya jangan umat-Ku itu tercerai-berai masing-masing dari pada miliknya pusaka.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the prince: Ezekiel 45:8, Psalms 72:2-4, Psalms 78:72, Isaiah 11:3, Isaiah 11:4, Isaiah 32:1, Isaiah 32:2, Jeremiah 23:5, Jeremiah 23:6
thrust: Ezekiel 22:27, 1 Kings 21:19, Micah 1:1, Micah 1:2, Micah 3:1-3
inheritance out: Psalms 68:18, John 10:28, Ephesians 4:8
my people: Ezekiel 34:3-6, Ezekiel 34:21
Reciprocal: 1 Samuel 8:9 - the manner 1 Samuel 8:14 - General 2 Samuel 15:14 - bring 1 Kings 21:3 - I should give Ezekiel 44:3 - the prince
Cross-References
And Laban gaue vnto his daughter Lea Zilpha his mayde [to be] her seruaunt.
And the sonnes of Zilpha Leas handmayde: Gad and Aser: These are the sonnes of Iacob which were borne him in Mesopotamia.
[The children of Ruben: Hanoch, and Phallu, Hesron, and Charnu.
And the children of Isachar: Thola, Puuah, and Iob, and Simron.
Dan and Nephthali, Gad & Aser.
Gill's Notes on the Bible
Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession,.... Christ, the Prince, will never do this; he will never take any part of his people's inheritance from them, or thrust them out of the possession of any benefit or blessing of grace; they have chosen that good part which shall never be taken from them, Luke 10:42, this is said, not as a direction to the prince, as a law enjoined him, or a caution to him against oppression; but as expressing his clemency, grace, and goodness to his subjects, and their safety and security under him:
but he shall give his sons inheritance out of his own possession; whatever Christ gives his sons, whether present grace, or future glory, it is out of his own possession; for all that the Father has are his; all the blessings of goodness are with him; all the fulness of grace is in him; the eternal inheritance is reserved with him in heaven; and it is all his own he gives, and not another's:
that my people be not scattered every man from his possession; or, "that therefore my people may not be scattered every" "men from his possession" o; because what is given them, and they are in possession of, was Christ's own, and not another's; and which he had a right to dispose of, and therefore they need not fear being dispossessed by another claimant.
o למען אשר לא יפצו עמי "ideo ne dispergantur populus meus", Starckius.
Barnes' Notes on the Bible
The prince was robe provided with possessions of his own, in order to prevent exactions from his subjects; further enactments are added to prevent the alienation of the prince’s land. Any gifts made to his servants must revert to the prince in the “year of liberty,” or jubilee (see the marginal reference note).