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Tuesday, April 29th, 2025
the Second Week after Easter
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Bahasa Indonesia Sehari-hari

Yehezkiel 33:12

Dan engkau anak manusia, katakanlah kepada teman-temanmu sebangsa: Kebenaran orang benar tidak menyelamatkan dia, pada waktu ia jatuh dalam pelanggaran dan kejahatan orang jahat tidak menyebabkan dia tersandung, pada waktu ia bertobat dari kejahatannya; dan orang benar tidak dapat hidup karena kebenarannya, pada waktu ia berbuat dosa.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostasy;   Backsliders;   Condescension of God;   God Continued...;   Opportunity;   Penitent;   Repentance;   Responsibility;   Supererogation;   Wicked (People);   Works;   The Topic Concordance - Death;   Repentance;   Turning;  

Dictionaries:

- American Tract Society Bible Dictionary - Ezekiel;   Hastings' Dictionary of the New Testament - Justification (2);   Redemption (2);  

Encyclopedias:

- International Standard Bible Encyclopedia - Evil;   Imputation;   The Jewish Encyclopedia - Right and Righteousness;  

Parallel Translations

Alkitab Terjemahan Baru
Dan engkau anak manusia, katakanlah kepada teman-temanmu sebangsa: Kebenaran orang benar tidak menyelamatkan dia, pada waktu ia jatuh dalam pelanggaran dan kejahatan orang jahat tidak menyebabkan dia tersandung, pada waktu ia bertobat dari kejahatannya; dan orang benar tidak dapat hidup karena kebenarannya, pada waktu ia berbuat dosa.
Alkitab Terjemahan Lama
Tetapi engkau, hai anak Adam! katakanlah olehmu kepada bani umat-Ku: Bahwa kebenaran orang benar tiada akan meluputkan dia pada hari ia berbuat jahat, dan kejahatan orang jahatpun tiada akan menjatuhkan dia pada hari ia bertobat dari pada kejahatannya, dan orang yang benar itu tiada boleh hidup oleh kebenarannya pada hari ia berbuat dosa!

Contextual Overview

10 Therfore O thou sonne of man, speake vnto the house of Israel, yea say thus: If our offences and sinnes lye vpon vs, and we be consumed in them, howe should we then liue? 11 Tell them, as truely as I liue saith the Lorde God, I haue no pleasure in the death of the wicked, but much rather that the wicked tourne from his way, and lyue: Turne you, turne you from your wicked wayes, for why wil ye dye O ye of the house of Israel? 12 Therefore thou sonne of man, tell the children of thy people, the righteousnes of the righteous shall not saue him in the day of his iniquitie: againe, the wickednes of the wicked shall not ouerthrow him for it in the day that he returneth from his wickednes: neither shall the righteous lyue for it in the day that he sinneth. 13 If I say vnto the righteous, he shall surely lyue, and so he trust to his owne righteousnes, and do sinne: then shall his righteousnes be no more thought vpon, but in his wickednes that he hath done, in it he shall dye. 14 Againe, if I say vnto the wicked, thou shalt surely dye: and so he turne from his sinnes, and do the thing that is lawfull and right, 15 Insomuch that the same wicked man geueth the pledge againe, restoreth that he had take away by robbery, walketh in the commaundementes of lyfe, and doth none iniquitie: then shall he surely lyue and not dye. 16 None of the sinnes that he hath committed shalbe mentioned vnto him: for insomuch as he doth now the thing that is lawfull and right, he shall lyue, 17 And yet the children of thy people say, the way of the Lorde is not equall: but their owne way is rather vnequall. 18 When the righteous turneth from his righteousnes, and doth the thing that is wicked, he shall dye therein. 19 But if the wicked turne from his wickednes, doing the thing that is lawfull and right, he shall lyue therefore.

Bible Verse Review
  from Treasury of Scripure Knowledge

say: Ezekiel 33:2

The righteousness: Ezekiel 33:18, Ezekiel 3:20, Ezekiel 3:21, Ezekiel 18:24-26

as for: Ezekiel 33:19, Ezekiel 18:21, Ezekiel 18:27-32, 1 Kings 8:48-50, 2 Chronicles 7:14, Matthew 21:28-31, Romans 3:25

neither: 1 John 2:1

Reciprocal: Proverbs 2:13 - leave Jeremiah 34:16 - ye turned Ezekiel 3:11 - the children Ezekiel 18:28 - turneth Amos 5:7 - leave

Gill's Notes on the Bible

Therefore, thou son of man, say unto the children of thy people,.... :-. The purport of what the prophet is bid to say in this and some following verses is, that the righteousness of a man that trusts in it, he sinning and not repenting, shall not save him; and that the wickedness of a repenting sinner shall not damn him:

the righteousness of the righteous shall not deliver him in the day of his transgression; this must be understood, not of a truly righteous man, or of the righteousness of Christ, by which such an one is made so; for that righteousness does deliver those to whom it is imputed, from sin and the condemnation of it, even in the day of his transgression, which is every day of his life; for there is not a just man that does good, and sinneth not; and in the day when his sin is shown him, and he is convinced of it, this removes the guilt of it; and in the day it will be sought for, or he may be charged with it, and when the sins of others will be brought to an account, the righteousness by which he is justified will deliver him from avenging justice; from the curse of the law; from the wrath of God; from eternal death, and everlasting damnation; but this is to be interpreted of one that is not truly righteous, and of a man's own righteousness; and which he trusts to, as is afterwards expressed; and may and does turn from: this can never deliver a man in the day of his transgression from the guilt and condemnation of it; for a man's own righteousness is but what he ought to do; and, was it ever so perfect, yet, should he commit one single sin, it would not justify him from it, or deliver him from the curse of the law and wrath of God due unto it:

as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; when he is truly convinced of his sin, and the evil of it; is heartily sorry for it, after a godly sort; ingenuously confesses it, and departs from it; applies to Christ, to his blood and righteousness, for pardon and acceptance; though his wickedness has been ever so great, or attended with ever such aggravating circumstances, yet it shall not damn him; or he shall not fall by it into hell and everlasting perdition; but shall be saved in the Lord with an everlasting salvation:

neither shall the righteous be able to live for his righteousness in the day that he sinneth; he cannot live by it, nor for it; as it cannot justify him, it cannot save him, or bring him to heaven, or entitle him to eternal life; he is not able to live comfortably now; when his sin is charged upon him, his righteousness will not relieve him; and much less will he be able to live happily hereafter; he must and will die in his sins, being found in them, for anything his own righteousness can do for him: this is the same with the former clause, and is repeated in different words for the confirmation of it; self-righteous persons not being easily convinced of the truth of these things.


 
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