Yehezkiel 33:10

Bahasa Indonesia Sehari-hari

Dan engkau anak manusia, katakanlah kepada kaum Israel: Kamu berkata begini: Pelanggaran kami dan dosa kami sudah tertanggung atas kami dan karena itu kami hancur; bagaimanakah kami dapat tetap hidup?

Parallel Translations

Alkitab Terjemahan Baru
Dan engkau anak manusia, katakanlah kepada kaum Israel: Kamu berkata begini: Pelanggaran kami dan dosa kami sudah tertanggung atas kami dan karena itu kami hancur; bagaimanakah kami dapat tetap hidup?

Alkitab Terjemahan Lama
Sebab itu, hai anak Adam! katakanlah kepada bangsa Israel ini: Bahwa katamu demikian: Sesungguhnya kesalahan kami dan dosa kami amat berat dan makin lemah kami di bawahnya, entah bagaimana boleh kami hidup?

Contextual Overview

¹⁰ Therfore O thou sonne of man, speake vnto the house of Israel, yea say thus: If our offences and sinnes lye vpon vs, and we be consumed in them, howe should we then liue? ¹¹ Tell them, as truely as I liue saith the Lorde God, I haue no pleasure in the death of the wicked, but much rather that the wicked tourne from his way, and lyue: Turne you, turne you from your wicked wayes, for why wil ye dye O ye of the house of Israel? ¹² Therefore thou sonne of man, tell the children of thy people, the righteousnes of the righteous shall not saue him in the day of his iniquitie: againe, the wickednes of the wicked shall not ouerthrow him for it in the day that he returneth from his wickednes: neither shall the righteous lyue for it in the day that he sinneth. ¹³ If I say vnto the righteous, he shall surely lyue, and so he trust to his owne righteousnes, and do sinne: then shall his righteousnes be no more thought vpon, but in his wickednes that he hath done, in it he shall dye. ¹⁴ Againe, if I say vnto the wicked, thou shalt surely dye: and so he turne from his sinnes, and do the thing that is lawfull and right, ¹⁵ Insomuch that the same wicked man geueth the pledge againe, restoreth that he had take away by robbery, walketh in the commaundementes of lyfe, and doth none iniquitie: then shall he surely lyue and not dye. ¹⁶ None of the sinnes that he hath committed shalbe mentioned vnto him: for insomuch as he doth now the thing that is lawfull and right, he shall lyue, ¹⁷ And yet the children of thy people say, the way of the Lorde is not equall: but their owne way is rather vnequall. ¹⁸ When the righteous turneth from his righteousnes, and doth the thing that is wicked, he shall dye therein. ¹⁹ But if the wicked turne from his wickednes, doing the thing that is lawfull and right, he shall lyue therefore.

Bible Verse Review
  from Treasury of Scripure Knowledge

If our: The impenitent Jews seem to have charged the prophet's messages with inconsistency: for whilst he warned them to repent, and assured the penitent of forgiveness, he also predicted that the people "would pine away in their transgressions." The prediction, however, merely implied that God foresaw that the people in general would be impenitent, though some individuals would repent and be pardoned. Ezekiel 24:23, Leviticus 26:39

how: Ezekiel 37:11, Psalms 130:7, Isaiah 49:14, Isaiah 51:20, Jeremiah 2:25

Reciprocal: Leviticus 26:16 - consume 1 Kings 21:29 - I will not 2 Kings 6:33 - this evil is of the Lord Ezra 9:15 - in our trespasses Lamentations 4:9 - for Ezekiel 3:18 - the same Ezekiel 18:20 - righteousness 1 Corinthians 15:17 - ye are

Cross-References

Genesis 19:19
Beholde thy seruaunt hath founde grace in thy syght, and thou hast magnified thy mercy which thou hast shewed vnto me in sauyng my lyfe: Beholde I can not be saued in the mountayne, lest some harme fall vppon me, and I dye.

Genesis 32:30
And Iacob called the name of the place Peniel: for I haue seene God face to face, and my life is preserued.

Genesis 33:12
And he saide: let vs take our iourney, and go, I wyll go before thee.

Genesis 33:13
Iacob aunswered him: my lord, thou knowest that the chyldren are tender, and the small and great cattell with young vnder my handes, which if men should ouerdryue but euen one day, all the flocke wyll dye.

Genesis 43:3
Iuda aunswered him, and sayd, The man did solemply protest vnto vs saying: ye shall not see my face, except your brother be with you.

Genesis 47:29
When the tyme drewe nye that Israel must dye, he sent for his sonne Ioseph and sayde vnto him: If I haue founde grace in thy syght, oh put thy hande vnder my thygh, and deale mercifully and truly with me, that thou bury me not in Egypt.

Genesis 50:4
And when the dayes of mournyng were ended, Ioseph spake vnto ye house of Pharao, saying: If I haue founde fauour in your eyes, speake I pray you in the eares of Pharao, saying:

Ruth 2:10
Then she fell on her face, and bowed her selfe to the ground, and sayde vnto him: Howe is it that I haue founde grace in thyne eyes, & that thou shouldest knowe me, seing I am an aliaunt?

1 Samuel 20:3
And Dauid sware againe, and sayde: Thy father knoweth that I haue found grace in thyne eyes, & therfore he thinketh, Ionathan shall not knowe it, lest he be sory: And in very deede, euen as the Lorde lyueth, and as thy soule liueth, there is but a steppe betweene me and death.

2 Samuel 3:13
He sayde: Well, I will make a bonde with the: But one thing I require of thee, that is, that thou see not my face, except thou first bring Michol Sauls daughter, when thou comest to see me.

Gill's Notes on the Bible

Therefore, O thou son of man, speak unto the house of Israel,.... Such of them as were with him in the captivity: thus ye speak, saying; reasoning and arguing within and among themselves; which the Lord heard, and made known to the prophet, who is bid to repeat it to them in order to give an answer:

if our transgressions and our sins be upon us, and we pine away in them; as the prophet said they should, Ezekiel 24:23, with which he had concluded his prophecies to them; and now they take it up, and argue against themselves, and against him; if our sins and transgressions are laid upon us, and we must answer for them; if the guilt of them is charged on us, and they are unexpiated and unatoned for; and the punishment of them is, or will be, inflicted on us, and we do, and must pine away, and be consumed in them, and by them:

how should we then live? as thou promisest us upon repentance; it is all over with us; there is no hope for us; what signify our repentance, or thy promises of life unto us? these things can never hang together, that we should live, and yet pine away in our sins; so that these are the words of persons both despairing, and making the prophet to say things opposite and contradictory, and which would not admit of a reconciliation; see Ezekiel 37:11.

Clarke's Notes on the Bible

Verse Ezekiel 33:10. If our transgressions and our sins be upon us — They are upon us, as a grievous burden, too weighty for us to bear: how then can we live under such a load?

We pine away in them — In such circumstances how consoling is that word: "Come unto me, all ye who are heavy laden, and I will give you rest!"