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Bahasa Indonesia Sehari-hari
Yehezkiel 30:2
Bible Study Resources
Dictionaries:
- AmericanParallel Translations
"Hai anak manusia, bernubuatlah dan katakanlah: Beginilah firman Tuhan ALLAH: Merataplah: Aduh, hari itu!
Hai anak Adam! bernubuatlah engkau dan katakanlah: Demikianlah firman Tuhan Hua: Tangislah dan raunglah olehmu: Wai bagi hari itu!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Howl: Ezekiel 21:12, Isaiah 13:6, Isaiah 14:31, Isaiah 15:2, Isaiah 16:7, Isaiah 23:1, Isaiah 23:6, Isaiah 65:14, Jeremiah 4:8, Jeremiah 47:2, Joel 1:5, Joel 1:11, Zephaniah 1:11, Zechariah 11:2, James 5:1, Revelation 18:10
Reciprocal: Jeremiah 51:8 - howl
Cross-References
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.
And Isahac made intercession vnto the Lorde for his wyfe, because she was barren: and the Lord was intreated of hym, and Rebecca his wyfe conceaued.
When the Lorde sawe that Lea was despised, he made her fruitfull, and Rachel remayned baren.
And Bilha conceaued, and bare Iacob a sonne.
Then saide Rachel: God hath geuen sentence on my side, and hath also heard my voyce, and hath geuen me a sonne: therfore called she hym Dan.
Then saide Lea: happy am I, for the daughters wyll call me blessed: and called his name Aser.
And Ruben went out in the dayes of the wheate haruest, & founde Mandragoras in the fielde, and brought them vnto his mother Lea. Then said Rachel to Lea: Geue me I praye thee of thy sonnes Mandragoras.
And Iacob was wroth, and chode with Laban. Iacob also aunswered and sayd to him: what haue I trespassed? or what haue I offended thee, that thou doest sore pursue after me?
To whom Ioseph sayde: Feare not, am I God?
Gill's Notes on the Bible
Son of man, prophesy and say, thus saith the Lord God,.... Prophesy against Egypt's king and inhabitants, and in the name of the Lord thus speak against them:
howl ye; ye Egyptians, and also ye Ethiopians, and all others after named, which should share in the destruction of Egypt; this is said to give them notice of it, and prepare them for it:
woe worth the day! or, "alas for the day!" d O the unhappy day! what a sad dismal day is this! O that we should ever live to see such wretched times!
d הה ליום "bah diei", Munster, Vatablus; "heu diei", Cocceius, Starckius.
Clarke's Notes on the Bible
Verse Ezekiel 30:2. Howl ye, Wo worth the day! — My Old MS. Bible, - Soule gee, woo woo to the day! הילילו הה ליום heylilu, hah laiyom! "Howl ye, Alas for the day!" The reading in our present text is taken from Coverdale's Bible, 1535. The expressions signify that a most dreadful calamity was about to fall on Egypt and the neighbouring countries, called here the "time of the heathen," or of the nations; the day of calamity to them. They are afterwards specified, Ethiopia, Libya, Lydia, and Chub, and the mingled people, probably persons from different nations, who had followed the ill fortune of Pharaoh-hophra or Pharaoh-apries, when he fled from Amasis, and settled in Upper Egypt.