Yehezkiel 27:11

Bahasa Indonesia Sehari-hari

Orang Arwad dan tentaranya memanjat di atas tembok-tembokmu sekeliling dan orang Gamad di atas menara-menaramu; mereka menggantungkan perisai-perisainya pada tembok-tembokmu sekeliling, mereka membuat keindahanmu sempurna.

Parallel Translations

Alkitab Terjemahan Baru
Orang Arwad dan tentaranya memanjat di atas tembok-tembokmu sekeliling dan orang Gamad di atas menara-menaramu; mereka menggantungkan perisai-perisainya pada tembok-tembokmu sekeliling, mereka membuat keindahanmu sempurna.

Alkitab Terjemahan Lama
Bani Arwad adalah serta dengan tentaramu di atas segala dewalamu berkeliling, dan orang Gamadipun di atas bangun-bangunmu, digantungkannya senjatanya pada pagar tembokmu dan disempurnakannya keelokanmu.

Contextual Overview

¹ The worde of the Lorde came vnto me, saying: ² O thou sonne of man, take vp a lamentable complaint vpon Tyre, ³ And say vnto Tyre that is situate at the entry of the sea, whiche is the mart of the people for many iles, thus sayth the Lorde God O Tyre, thou hast sayde, I am of perfite beautie. ⁴ Thy borders are in the mids of the seas, thy buylders haue made perfite thy beautie. ⁵ They haue made all thy [ship] bordes of firre trees of Shenir, from Libanus haue they taken Cedar trees to make thee mastes: ⁶ And the Okes of Basan to make thee ores, they haue made thy benches of iuory, gotten in Assyria, brought out of the iles of Chittim. ⁷ Fine linnen with broidred worke out of Egypt was spread ouer thee to be thy sayle: blewe silke and purple out of the iles of Elishah was thy couering. ⁸ The inhabitours of Sidon and Aruad were thy mariners: and thy wise men O Tyre, that were in thee, were thy shipmaisters. ⁹ The auncient and wyse men of Gebal were in thee, thy stoppers of chinkes: all shippes of the sea with their shipmen were in thee, to occupie thy marchaundise. ¹⁰ The Perses, Lydians, and Phutens were in thy armies, thy men of warre: these haged vp their shieldes & helmets in thee, these set foorth thyne honour.

Bible Verse Review
  from Treasury of Scripure Knowledge

of Arvad: Ezekiel 27:8

they have: Ezekiel 27:3, Ezekiel 27:4

Reciprocal: Jeremiah 46:21 - her hired Ezekiel 27:10 - they hanged

Cross-References

Genesis 25:25
And he that came out fyrst, was red, and he was all ouer as it were a hearie garment, and they called his name Esau.

Gill's Notes on the Bible

The men of Arvad, with thine army were upon thy walls round about,.... Placed there for the defence of the city, to watch against an enemy, lest it should be surprised; here they were upon the patrol day and night; see Isaiah 62:6, these were the men of the same place before mentioned, Ezekiel 27:8 which furnished Tyre both with mariners and soldiers:

and the Gammadims were in thy towers: not the Medes, as Symmachus renders it; nor the Cappadocians, as the Targum; much less were they images of their tutelar gods, as Spencer thinks, of a cubit long; nor "pygmies", as the Vulgate Latin version renders it; which to mention would not be to the honour of their militia; though Kimchi and Ben Melech call them dwarfs, men of a small stature, of a cubit high, from whence they are supposed to have their name; so Schindler q: rather they were the inhabitants of some place in Phoenicia; either of Ancon; which in Greek signifies a cubit, as Gamad does in Hebrew; or of Gammade, the same which Pliny r corruptly calls Gamale. Hillerus s thinks the word signifies "ambidexters", or left handed men, such as Ehud:

they hanged their shields upon thy walls roundabout. Kimchi and Ben Melech observe it was a custom in some places to hang such weapons upon the tops of towers, and upon the walls of them; which might be done, either that they might be ready to take up and make use of, whenever occasion required; or to dismay their enemies, and to show them that they were provided for them:

they have made thy beauty perfect; besides the beauty of her buildings and shipping, there was the beauty of her militia; which was increased by the soldiers from Persia, Lydia, and Lybia, and added to by the men of Arvad, but completed by the Gammadim; and particularly being glided, as probably they were, looked very glittering and beautiful in the rays of the sun.

q Lexic. Pentaglott. col. 319, 320. r Nat. Hist. l. 2. c. 91. s Onomast. Sacr. p. 159.

Barnes' Notes on the Bible

The prophet here leaves the allegory of the ship to describe the armies of the Tyrians composed of mercenary soldiers.

Ezekiel 27:10

Persia - The name of this people does not occur in the more ancient books of the Old Testament; but in the books of the exile and after the exile it is frequent. This exactly corresponds with the record of history. It was just at the time that Ezekiel wrote that the rude and warlike people of Persia were rising into notice, soon about to seize, under Cyrus, the empire of the Asiatic world.

Lud - See Genesis 10:13. The union here of “Lud with Phut,” an undoubtedly African tribe (compare Ezekiel 30:5; Isaiah 66:19) seems to indicate Lud to be of Hamitic race, not the Semitic race. Both names occur repeatedly on Egyptian inscriptions, especially as supplying mercenary soldiers.

Phut - Libyans (see Genesis 10:6).

Ezekiel 27:11

Gammadims - Rendered by Septuagint “watchmen;” by others, “brave warriors;” but more probably the name of some nation of which we have no record. The custom of hanging shields upon the walls of a town by way of ornament seems to have been of purely Phoenician origin, and thence introduced by Solomon into Jerusalem 1 Kings 10:16.

Clarke's Notes on the Bible

Verse Ezekiel 27:11. The Gammadims were in thy towers — Some think these were a people of Phoenicia; others, that tutelar images are meant; others, that the word expresses strong men, who acted as guards. The Vulgate reads Pygmaei, the pygmies, who were fabled to be a little people of a cubit in height, from גמד gomed. a cubit; and are are told that this little people were celebrated for their wars with the cranes; but nothing of this kind can enter into this description. Probably a people inhabiting the promontories of Phoenicia are here intended; and their hanging their shields upon the walls is a proof that soldiers are meant, and persons of skill and prowess too.