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Friday, September 12th, 2025
the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari

Yehezkiel 17:1

Maka datanglah firman TUHAN kepadaku:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Prophecy;   Scofield Reference Index - Parables;   Torrey's Topical Textbook - Babylon;  

Dictionaries:

- Bridgeway Bible Dictionary - Ezekiel;   Baker Evangelical Dictionary of Biblical Theology - Allegory;   Fausset Bible Dictionary - Fable;   Holman Bible Dictionary - Cedar;   Ezekiel;   Hastings' Dictionary of the Bible - Vine, Vineyard;  

Encyclopedias:

- International Standard Bible Encyclopedia - Games;   Proverb;  

Parallel Translations

Alkitab Terjemahan Baru
Maka datanglah firman TUHAN kepadaku:
Alkitab Terjemahan Lama
Arakian, maka datanglah firman Tuhan kepadaku, bunyinya:

Contextual Overview

1 The worde of the Lord came vnto me, saying: 2 Thou sonne of man, put foorth a parable, & speake a prouerbe vnto the house of Israel, 3 And say, Thus saith the Lorde God: There came a great Egle, with great winges, yea with a mightie long body, and ful of fethers of diuers colours, vppon the mount of Libanus, and toke the hyest braunche of a Cedar tree. 4 And brake of the top of his twigges, and caryed it into the lande of marchauntes, and set it in a citie of marchauntes. 5 He toke also of the seede of the land, and planted it in a fruiteful grounde, he brought it vnto great waters, and set it in an open trenche. 6 Then did it grow, and was a spreading vine, but lowe of stature, whose braunches turned towarde it, and the rootes of it were vnder it: thus there came of it a vine, and it brought foorth braunches, and shot foorth buddes. 7 But there was another Egle, a great one, whiche had great wynges and many fethers: and beholde, the rootes of this vine turned towardes it, and spread out her braunches towards it, that she might water it by the trenches of her plantation. 8 It was planted vpon a good soyle beside great waters, so that it should haue brought out braunches, & borne fruite, and haue ben a goodly vine. 9 Speake thou therfore, thus saith the Lorde God: Shall this vine prosper? shall he not pull vp the rootes therof, and destroy the fruite thereof, and cause them to dry? all the leaues of her bud shall wither without great power, or many people, to plucke it vp by the rootes thereof. 10 Behold, it was planted: Shall it prosper therfore? Shall it not be dryed vp and withered? when the east winde shall touche it, it shall wither in the trenches where it grewe.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
Genesis 5:24
And Henoch walked with God: and he was no more seene, for God toke him away.
Genesis 12:1
And the Lord had sayde vnto Abram: get thee out of thy coutrey, and out of thy nation, and from thy fathers house, vnto a lande that I wyll shewe thee:
Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
Genesis 16:16
And Abram was foure score and sixe yeres olde, when Hagar bare Ismael to hym.
Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
Genesis 28:3
And God almyghtie blesse thee, and make thee to encrease, & multiplie thee, that thou mayest be a number of people:
Genesis 35:11
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
Genesis 48:15
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,

Gill's Notes on the Bible

And the word of the Lord came unto me, saying. After the prophet had been sent to charge the Jews with breaking the covenant with God, he is sent to rebuke and threaten them for breaking covenant with men, even with the king of Babylon; by whom they were in part carried into captivity, and another part remained in the land, as will be hereafter seen.

Barnes' Notes on the Bible

Ezekiel, after describing by a figure the circumstances and conditions of the Jews and Zedekiah, the vassal of the Assyrian monarch, warns them of the delusive character of their hopes of help from Egypt, protests against the perfidy which must accompany such alliance, and points out that the restoration of the people of God will be effected by a very different son of David. The close of this chapter is a striking prediction of the kingdom of the Messiah.

Clarke's Notes on the Bible

CHAPTER XVII

This chapter begins with a new allegory or parable, 1-10;

to which an explanation is immediately subjoined, 11-21.

In the remaining verses the prophet, by a beautiful metaphor,

makes an easy and natural transition to the Messiah, and

predicts the security, increasing prosperity, and ultimate

universality of his kingdom, 22-24.

From the beauty of its images, the elegance of its composition,

the perspicuity of its language, the rich variety of its

matter, and the easy transition from one part of the subject to

another, this chapter forms one of the most beautiful and

perfect pieces of its kind that can possibly be conceived in so

small a compass; and then the unexpected change from objects

that presented nothing to the view but gloom and horror, to a

prospect of ineffable glory and beauty, has a most happy

effect. Every lowering cloud is dispelled, and the fields again

smile in the beams of midday. The traveller, who this moment

trembled as he looked around for shelter, now proceeds on his

way rejoicing.

NOTES ON CHAP. XVII


 
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