Yehezkiel 17:12

Bahasa Indonesia Sehari-hari

"Katakanlah kepada kaum pemberontak: Tidakkah kamu mengetahui apa artinya ini? Katakan: Lihat, raja Babel datang ke Yerusalem dan ia mengambil rajanya dan pemuka-pemukanya dan membawa mereka ke Babel baginya.

Parallel Translations

Alkitab Terjemahan Baru
"Katakanlah kepada kaum pemberontak: Tidakkah kamu mengetahui apa artinya ini? Katakan: Lihat, raja Babel datang ke Yerusalem dan ia mengambil rajanya dan pemuka-pemukanya dan membawa mereka ke Babel baginya.

Alkitab Terjemahan Lama
Katakanlah sekarang kepada bangsa bantahan itu: Tiadakah kamu mengerti apa maknanya? Katakanlah: Bahwasanya raja Babil sudah datang ke Yeruzalem, diambilnya akan rajanya dan akan segala penghulunya, lalu dibawanya akan mereka itu sertanya ke Babil.

Contextual Overview

¹ The worde of the Lord came vnto me, saying: ² Thou sonne of man, put foorth a parable, & speake a prouerbe vnto the house of Israel, ³ And say, Thus saith the Lorde God: There came a great Egle, with great winges, yea with a mightie long body, and ful of fethers of diuers colours, vppon the mount of Libanus, and toke the hyest braunche of a Cedar tree. ⁴ And brake of the top of his twigges, and caryed it into the lande of marchauntes, and set it in a citie of marchauntes. ⁵ He toke also of the seede of the land, and planted it in a fruiteful grounde, he brought it vnto great waters, and set it in an open trenche. ⁶ Then did it grow, and was a spreading vine, but lowe of stature, whose braunches turned towarde it, and the rootes of it were vnder it: thus there came of it a vine, and it brought foorth braunches, and shot foorth buddes. ⁷ But there was another Egle, a great one, whiche had great wynges and many fethers: and beholde, the rootes of this vine turned towardes it, and spread out her braunches towards it, that she might water it by the trenches of her plantation. ⁸ It was planted vpon a good soyle beside great waters, so that it should haue brought out braunches, & borne fruite, and haue ben a goodly vine. ⁹ Speake thou therfore, thus saith the Lorde God: Shall this vine prosper? shall he not pull vp the rootes therof, and destroy the fruite thereof, and cause them to dry? all the leaues of her bud shall wither without great power, or many people, to plucke it vp by the rootes thereof. ¹⁰ Behold, it was planted: Shall it prosper therfore? Shall it not be dryed vp and withered? when the east winde shall touche it, it shall wither in the trenches where it grewe.

Bible Verse Review
  from Treasury of Scripure Knowledge

to the: Ezekiel 2:5, Ezekiel 2:8, Ezekiel 3:9, Ezekiel 12:9, Isaiah 1:2

Know: Ezekiel 24:19, Exodus 12:26, Deuteronomy 6:20, Joshua 4:6, Joshua 4:21, Matthew 13:51, Matthew 15:16, Matthew 15:17, Matthew 16:11, Mark 4:13, Luke 9:45, Acts 8:30

Behold: Ezekiel 17:3, Ezekiel 1:2, 2 Kings 24:10-16, 2 Chronicles 36:9, 2 Chronicles 36:10, Jeremiah 22:24-28

and led: Isaiah 39:7, Jeremiah 52:31-34

Reciprocal: Deuteronomy 28:48 - serve Deuteronomy 28:49 - as the eagle Joshua 9:20 - lest wrath 2 Kings 24:12 - Jehoiachin Ezra 4:12 - rebellious Jeremiah 29:16 - General Jeremiah 37:1 - made Ezekiel 12:2 - thou Ezekiel 18:2 - mean Ezekiel 24:3 - the rebellious Ezekiel 37:18 - Wilt Habakkuk 1:8 - they

Cross-References

Genesis 17:22
And he left of talkyng with hym, and departed vp from Abraham.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Genesis 21:4
And Abraham circumcised his sonne Isahac, when he was eyght dayes olde, as God commaunded him.

Leviticus 12:3
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.

Luke 1:59
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.

Luke 2:21
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.

Acts 7:8
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.

Romans 2:28
For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:

Philippians 3:5
Circumcised the eyght day, of the kinred of Israel, of the tribe of Beniamin, an Ebrue of the Ebrues, after the lawe a pharisee,

Gill's Notes on the Bible

Say now to the rebellious house,.... It had been a rebellious house to God, and to his prophets, before; see Ezekiel 2:5 and

Ezekiel 2:5- :; and now, besides this was rebellious to the king of Babylon, to whom they were in some measure subject, Ezekiel 17:15;

know ye not what these [things mean]? the riddle and parable concerning the two eagles and the vine; suggesting that they must be very inattentive, and very stupid, if they did not know the meaning of them; for though the things intended were delivered in an enigmatical and parabolical way, yet they were easily to be understood by all that know the affairs of the Jewish nation; being things that were lately transacted there, and were obvious to everyone's view; but if they were so stupid and blockish as not to understand them, the prophet had the following order, to explain them to them:

tell [them], behold, the king of Babylon is come to Jerusalem; so that Nebuchadnezzar king of Babylon is meant by the first "eagle", and the land of Judea, and particularly Jerusalem, by Lebanon, it came unto,

Ezekiel 17:3. The Septuagint, Syriac, and Arabic versions, read this and the following verses in the future; as if these were things that were yet to come to pass, whereas they are related as things already done; and so the Targum renders all in the past sense, as the history of them requires it should:

and hath taken the king thereof, and the princes thereof, and led them with him to Babylon; the king of Judea, and the princes of it; Jeconiah and his nobles, who had been carried captive into Babylon by Nebuchadnezzar; for Ezekiel was among these captives, Ezekiel 1:2; see

2 Kings 24:12; so that it appears that by the "twigs" of the cedar the princes of the land are designed; and by the "top" of them King Jeconiah; and by "the land of traffic" the land of Chaldea; and by the "city of merchants" the city of Babylon, Ezekiel 17:4; whither they were carried.

Clarke's Notes on the Bible

Verse Ezekiel 17:12. Know ye not what these things mean?] They are explained in this and the following verses.