Keluaran 3:6

Bahasa Indonesia Sehari-hari

Lagi Ia berfirman: "Akulah Allah ayahmu, Allah Abraham, Allah Ishak dan Allah Yakub." Lalu Musa menutupi mukanya, sebab ia takut memandang Allah.

Parallel Translations

Alkitab Terjemahan Baru
Lagi Ia berfirman: "Akulah Allah ayahmu, Allah Abraham, Allah Ishak dan Allah Yakub." Lalu Musa menutupi mukanya, sebab ia takut memandang Allah.

Alkitab Terjemahan Lama
Dan lagi firman-Nya: Aku inilah Allah bapamu, yaitu Allah Ibrahim dan Allah Ishak dan Allah Yakub. Maka ditudungkan Musa mukanya, sebab takutlah ia memandang kepada Allah.

Contextual Overview

¹ Moyses kept the sheepe of Iethro his father in lawe, priest of Madian: and he droue the flocke to the backesyde of the desert, aud came to the mountayne of God Horeb. ² And the angell of the Lorde appeared vnto hym in a flambe of fire out of the middes of a busshe: And he loked, and beholde the busshe burned with fire, and the busshe was not consumed. ³ Therfore Moyses sayde: I wyll go nowe and see this great syght, howe it commeth that the busshe burneth not. ⁴ And when ye Lorde sawe that he came for to see, God called vnto him out of the middes of the busshe, & sayde: Moyses, Moyses? And he answered, here am I. ⁵ And he said: Draw not nigh hither, put thy shoes of thy feete, for the place whereon thou standest, is holy ground. ⁶ And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.

Bible Verse Review
  from Treasury of Scripure Knowledge

I am: Exodus 3:14, Exodus 3:15, Exodus 4:5, Exodus 29:45, Genesis 12:1, Genesis 12:7, Genesis 17:7, Genesis 17:8, Genesis 26:24, Genesis 28:13, Genesis 31:42, Genesis 32:9, 1 Kings 18:36, Esther 3:4, Psalms 132:2, Jeremiah 24:7, Jeremiah 31:33, Jeremiah 32:38, Ezekiel 11:20, Zechariah 8:8, Matthew 22:32, Mark 12:26, Luke 20:37, Acts 7:32, Acts 7:32

thy father: Though the word avicha, "thy father," is here used in the singular, yet St. Stephen, quoting this passage (Acts 7:32), uses the plural, ן וןע פשם נבפסשם ףןץ, "the God of thy fathers;" and that this is the meaning, the following words prove. This reading is confirmed by the Samaritan and Coptic.

hid: Genesis 17:3, Judges 13:22, 1 Kings 19:13, Nehemiah 9:9, Job 42:5, Job 42:6, Psalms 106:44, Psalms 106:45, Isaiah 6:1-5, Daniel 10:7, Daniel 10:8, Matthew 17:6, Luke 5:8, Acts 7:34, Hebrews 12:21, Revelation 1:17

Reciprocal: Genesis 3:10 - and I was Genesis 17:21 - my Genesis 24:12 - O Lord Genesis 28:17 - he was Genesis 31:53 - God of Abraham Genesis 49:24 - the mighty Exodus 3:2 - angel Exodus 24:10 - saw Leviticus 26:12 - will be Deuteronomy 9:27 - Remember Joshua 2:9 - that the Lord Judges 13:6 - terrible 1 Samuel 11:2 - thrust 2 Kings 13:23 - because of his covenant 1 Chronicles 29:18 - Lord God 2 Chronicles 20:6 - O Lord Psalms 47:9 - the God Psalms 105:6 - ye seed Psalms 146:5 - the God Song of Solomon 2:14 - that art Isaiah 6:2 - covered his face Ezekiel 20:5 - I am Acts 3:13 - God of Abraham Acts 7:30 - an Hebrews 11:16 - to be

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 39:7
And after this, his maisters wyfe cast her eyes vpon Ioseph, and saide: [come] lye with me.

Joshua 7:21
I sawe among the spoyles a goodly babilonishe garment, and two hundred sicles of siluer, and a tonge of golde of fiftie sicles wayghte, and I coueted them, and toke them: and beholde they lye hyd in the earth in the middest of my tent, and the siluer is ther vnder.

Gill's Notes on the Bible

Moreover he said, I am the God of thy fathers,.... Of every one of his fathers next mentioned:

the God of Abraham, the God of Isaac, and the God of Jacob; with whom the covenant respecting the land of Canaan, and the promise of the blessed seed the Messiah, was made: this again shows that the Angel of the Lord that now appeared was God himself, Jehovah the Son of God. Our Lord makes use of this text to prove the resurrection of the dead against the Sadducees, God being not the God of the dead, but of the living; Mark 12:26

and Moses hid his face; wrapped it in his mantle or cloak, as Elijah did, 1 Kings 19:13, because of the glory of the divine Majesty now present, and conscious of his own sinfulness and unworthiness:

for he was afraid to look upon God; even upon this outward appearance and representation of him in a flame of fire; otherwise the essence of God is not to be looked upon and seen at all, God is invisible; but even this external token and symbol of him was terrible to behold; the thought that God was there filled him with fear, considering the greatness and awfulness of his majesty, and what a poor, weak, and sinful creature he was.

Barnes' Notes on the Bible

Our Saviour adduces this passage as a proof that the doctrine of the Resurrection was taught in the Old Testament Matthew 22:32, and He calls this book “the Book of Moses” Mark 12:26, two points to be borne in mind by readers of the Pentateuch.

Clarke's Notes on the Bible

Verse Exodus 3:6. I am the God of thy father — Though the word אבי abi, father, is here used in the singular, St Stephen, quoting this place, Acts 7:32, uses the plural, Ὁ Θεος των πατερων σου, The God of thy FATHERS; and that this is the meaning the following words prove: The God of Abraham, the God of Isaac, and the God of Jacob. These were the fathers of Moses in a direct line. This reading is confirmed by the Samaritan and by the Coptic. ABRAHAM was the father of the Ishmaelites, and with him was the covenant first made. ISAAC was the father of the Edomites as well as the Israelites, and with him was the covenant renewed. JACOB was the father of the twelve patriarchs, who were founders of the Jewish nation, and to him were the promises particularly confirmed. Hence we see that the Arabs and Turks in general, who are descendants of Ishmael; the Edomites, now absorbed among the Jews, (Genesis 25:23,) who are the descendants of Esau; and the Jewish people, wheresoever scattered, who are the descendants of Jacob, are all heirs of the promises included in this primitive covenant; and their gathering in with the fulness of the Gentiles may be confidently expected.

And Moses hid his face — For similar acts, see 1 Kings 19:13; Isaiah 6:1, Isaiah 6:5; Nehemiah 9:9; Psalms 106:44; Acts 7:34. He was afraid to look - he was overawed by God's presence, and dazzled with the splendour of the appearance.