the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Keluaran 3:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Dan bilamana mereka mendengarkan perkataanmu, maka engkau harus beserta para tua-tua Israel pergi kepada raja Mesir, dan kamu harus berkata kepadanya: TUHAN, Allah orang Ibrani, telah menemui kami; oleh sebab itu, izinkanlah kiranya kami pergi ke padang gurun tiga hari perjalanan jauhnya untuk mempersembahkan korban kepada TUHAN, Allah kami.
Maka mereka itu kelak mendengar akan katamu, lalu hendaklah kamu pergi, baik engkau baik segala tua-tua Israel menghadap raja Mesir, dan hendaklah sembahmu kepadanya demikian: Bahwa Tuhan, Allah orang Ibrani itu, telah kelihatan kepada patik, maka sebab itu berilah kiranya patik sekalian ini pergi ke dalam padang Tiah sejauh tiga hari perjalanan, supaya patik mempersembahkan korban kepada Tuhan, Allah patik.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and they: Exodus 3:16, Exodus 4:31, Joshua 1:17, 2 Chronicles 30:12, Psalms 110:3, Jeremiah 26:5
and thou: Exodus 5:1-3
The Lord: Exodus 7:16, Exodus 9:1, Exodus 9:13, Exodus 10:3
met: Exodus 4:24, Exodus 5:3, Exodus 25:22, Exodus 29:42, Exodus 29:43, Exodus 30:6, Exodus 30:36, Genesis 12:1, Genesis 15:1, Genesis 17:1, Genesis 48:3, Numbers 17:4, Numbers 23:3, Numbers 23:4, Numbers 23:15, Numbers 23:16, Isaiah 64:5
three days': Exodus 8:27, Exodus 13:17, Exodus 13:18
that we may: Exodus 3:12, Exodus 7:16, Exodus 8:25-28, Exodus 9:1, Exodus 10:24-26, Exodus 19:1, Jeremiah 2:2, Jeremiah 2:6
Reciprocal: Exodus 4:1 - General Exodus 4:5 - That they Exodus 8:1 - Let my Exodus 8:26 - It is not Exodus 10:9 - a feast Exodus 15:22 - three days Jeremiah 34:9 - Hebrew 2 Corinthians 11:22 - Hebrews
Cross-References
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
Be ye sure that the Lorde your God will no more cast out all these nations from before you: but they shalbe snares and trappes vnto you, and scourges in your sides, & thornes in your eyes, vntill ye perishe from of this good land whiche the Lorde your God hath geuen you.
And sayde: Naked came I out of my mothers wombe, & naked shall I turne thyther againe: The Lorde gaue & the Lord hath taken away, blessed be the name of the Lorde.
His haruest was eaten of the hungrie, & taken from among the thornes, and the thurstie drunke vp their labour: It is not the earth that bringeth foorth iniquitie,
Then let thystles growe in steede of my wheate, and cockle for my barlye.
Thou turnest man most miserable euen vnto dust: thou sayest also, O ye children of men returne you into dust.
Who is decked with light as it were with a garment: spreadyng out the heauens like a curtayne.
Thornes and snares are in the way of the frowarde: but he that doth kepe his soule, wyll flee farre from them.
And lo, it was all couered with nettles, and stoode full of thornes, and the stone wall was broken downe.
Gill's Notes on the Bible
And they shall hearken to thy voice,.... The elders of Israel, who would give credit to his commission, attend to what he said, and obey his orders, and follow the directions that he should give them, and not slight and reject him, as some had done before:
and thou shall come, thou, and the elders of Israel, unto the king of Egypt: the elders of Israel in a body, and Moses at the head of them; though we do not read of their approaching to Pharaoh, and addressing him in such a manner, only of Moses and Aaron applying to him:
and you shall say unto him, the Lord God of the Hebrews hath met with us; with one of them, who had reported to the rest what he had said; the children of Israel are here called Hebrews, because that seems to be a name the Egyptians most commonly called them, and by which they were best known to them, see Genesis 39:14
and now let us go, we beseech thee, three days' journey into the wilderness; the wilderness of Sinai and Arabia, and to Mount Horeb in it; which from the borders of Egypt was three days' journey going the direct road, but the Israelites going somewhat about, and stopping by the way, did not get to it until the third month of their going out of Egypt, Exodus 19:1:
that we may sacrifice to the Lord God; in the place where he had appeared to a principal man among them, and where they would be in no danger of being insulted and molested by the Egyptians. Some think the reason of this request they were directed to make, to sacrifice out of the land of Egypt, was, because what they sacrificed the Egyptians worshipped as gods, and therefore would be enraged at such sacrifices; but for this there is no sufficient foundation; Exodus 19:1- :, rather the design was under this pretence to get quite away from them, they being no subjects of the king of Egypt, nor had he a right to detain them; nor were they obliged to acquaint him with the whole of their intentions, and especially as they were directed of God himself to say this, and no more, and which being so reasonable, made Pharaoh's refusal the more inexcusable.
Barnes' Notes on the Bible
Three days’ journey - i. e. a journey which would occupy three days in going and returning. This was a demand quite in accordance with Egyptian customs. The refusal of Pharaoh and the subsequent proceedings were revealed to Moses at once; but it is important to observe that the first request which Pharaoh rejected could have been granted without any damage to Egypt, or any risk of the Israelites passing the strongly-fortified frontier.
Clarke's Notes on the Bible
Verse Exodus 3:18. They shall hearken to thy voice — This assurance was necessary to encourage him in an enterprise so dangerous and important.
Three days' journey into the wilderness — Evidently intending Mount Sinai, which is reputed to be about three days' journey, the shortest way, from the land of Goshen. In ancient times, distances were computed by the time required to pass over them. Thus, instead of miles, furlongs, c., it was said, the distance from one place to another was so many days', so many hours' journey and it continues the same in all countries where there are no regular roads or highways.