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Sunday, August 17th, 2025
the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari

Keluaran 2:13

Ketika keesokan harinya ia keluar lagi, didapatinya dua orang Ibrani tengah berkelahi. Ia bertanya kepada yang bersalah itu: "Mengapa engkau pukul temanmu?"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Meekness;   Moses;   Quotations and Allusions;   Torrey's Topical Textbook - Strife;  

Dictionaries:

- American Tract Society Bible Dictionary - Pharaoh;   Bridgeway Bible Dictionary - Moses;   Baker Evangelical Dictionary of Biblical Theology - Abortion;   Israel;   Hastings' Dictionary of the Bible - Exodus;   Moses;   Hastings' Dictionary of the New Testament - Quotations;   Watson's Biblical & Theological Dictionary - Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   Moses, the Man of God;   International Standard Bible Encyclopedia - Exodus, the Book of;   Fellow;   Hebrew;   Moses;   The Jewish Encyclopedia - Abiram;   Moses;  

Parallel Translations

Alkitab Terjemahan Baru
Ketika keesokan harinya ia keluar lagi, didapatinya dua orang Ibrani tengah berkelahi. Ia bertanya kepada yang bersalah itu: "Mengapa engkau pukul temanmu?"
Alkitab Terjemahan Lama
Maka pada keesokan harinya keluarlah pula ia, dilihatnya dua orang orang Ibrani tengah berkelahi, lalu katanya kepada yang salah itu: Mengapa engkau palu akan kawanmu?

Contextual Overview

11 And in those dayes, when Moyses was waxed great, he went out vnto his brethren, & loked on their burdens, and spyed an Egyptian smytyng an Hebrue which was one of his brethren. 12 And he loked rounde about, and when he sawe no man by, he slewe the Egyptian, and hyd hym in the sande. 13 And when he was gone out another day, beholde, two men of the Hebrues stroue together: And he saide vnto him that dyd the wrong, Wherefore smytest thou thy felowe? 14 He aunswered: Who made thee a man of aucthoritie and a iudge ouer vs? intendest thou to kyll me, as thou kylledst the Egyptian? And Moyses feared and sayde: Of a suretie this thyng is knowen. 15 And Pharao heard of it, and went about to slaye Moyses. And Moyses fleyng from the face of Pharao, dwelt in the lande of Madian: and he sate downe by the welles syde.

Bible Verse Review
  from Treasury of Scripure Knowledge

and he said: Acts 7:26, 1 Corinthians 6:7, 1 Corinthians 6:8

Reciprocal: Genesis 13:8 - brethren Genesis 24:27 - of my Genesis 31:23 - General Exodus 18:16 - one and another Exodus 21:18 - men 2 Samuel 14:6 - and they two Proverbs 5:12 - and my

Cross-References

Genesis 10:6
The children of Ham, Chus: and Mizraim, and Phut, and Chanaan.
Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Gill's Notes on the Bible

And when he went out the second day,.... The day following:

behold, two men of the Hebrews strove together; which the Jewish writers h take to be Dathan and Abiram:

and he said to him that did the wrong; who was the aggressor, and acted the wicked part in abusing his brother:

wherefore smitest thou thy fellow? friend and companion; signifying, that it was very unbecoming, unkind, and unnatural, and that brethren and friends ought to live together in love, and not strive with, and smite one another, and especially at such a time as this, when they were so oppressed by, and suffered so much from their enemies;

:-.

h Targum Jon. & Jarchi in loc. Shemoth Rabba, sect. 1. fol. 91. 4. Shalshalet Hakabala, fol. 5. 2. Pirke Eliezer, c. 48.

Barnes' Notes on the Bible

Thy fellow - “Thy neighbor.” the reproof was that of a legislator who established moral obligations on a recognized principle. Hence, in the following verse, the offender is represented as feeling that the position claimed by Moses was that of a Judge. The act could only have been made known by the Hebrew on whose behalf Moses had committed it.

Clarke's Notes on the Bible

Verse Exodus 2:13. Two men of the Hebrews strove together — How strange that in the very place where they were suffering a heavy persecution because they were Hebrews, the very persons themselves who suffered it should be found persecuting each other! It has been often seen that in those times in which the ungodly oppressed the Church of Christ, its own members have been separated from each other by disputes concerning comparatively unessential points of doctrine and discipline, in consequence of which both they and the truth have become an easy prey to those whose desire was to waste the heritage of the Lord. The Targum of Jonathan says that the two persons who strove were Dathan and Abiram.


 
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