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Bahasa Indonesia Sehari-hari

Keluaran 2:12

Ia menoleh ke sana sini dan ketika dilihatnya tidak ada orang, dibunuhnya orang Mesir itu, dan disembunyikannya mayatnya dalam pasir.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Homicide;   Moses;   Rashness;   Zeal, Religious;   Torrey's Topical Textbook - Egypt;   Jews, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Pharaoh;   Bridgeway Bible Dictionary - Moses;   Baker Evangelical Dictionary of Biblical Theology - Abortion;   War, Holy War;   Fausset Bible Dictionary - Moses;   Hastings' Dictionary of the Bible - Exodus;   Michael;   Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   Moses, the Man of God;   International Standard Bible Encyclopedia - Exodus, the Book of;   Moses;   The Jewish Encyclopedia - Holy Spirit;   Moses;   Philo Judæus;   Tombs;  

Parallel Translations

Alkitab Terjemahan Baru
Ia menoleh ke sana sini dan ketika dilihatnya tidak ada orang, dibunuhnya orang Mesir itu, dan disembunyikannya mayatnya dalam pasir.
Alkitab Terjemahan Lama
Maka berpalinglah Musa ke sana ke mari, serta dilihatnya seorangpun tiada, dibunuhnya akan orang Mesir itu, lalu disembunyikannya bangkainya dalam pasir.

Contextual Overview

11 And in those dayes, when Moyses was waxed great, he went out vnto his brethren, & loked on their burdens, and spyed an Egyptian smytyng an Hebrue which was one of his brethren. 12 And he loked rounde about, and when he sawe no man by, he slewe the Egyptian, and hyd hym in the sande. 13 And when he was gone out another day, beholde, two men of the Hebrues stroue together: And he saide vnto him that dyd the wrong, Wherefore smytest thou thy felowe? 14 He aunswered: Who made thee a man of aucthoritie and a iudge ouer vs? intendest thou to kyll me, as thou kylledst the Egyptian? And Moyses feared and sayde: Of a suretie this thyng is knowen. 15 And Pharao heard of it, and went about to slaye Moyses. And Moyses fleyng from the face of Pharao, dwelt in the lande of Madian: and he sate downe by the welles syde.

Bible Verse Review
  from Treasury of Scripure Knowledge

he looked: Acts 7:24-26

slew: If the Egyptian killed the Hebrew, Moses only acted agreeably to the divine law - Genesis 9:6 in thus slaying the Egyptian; nor did he violate the law of Egypt; for, according to Diodorus Siculus - 1. 1. 17 "he who saw a man killed, or violently assaulted on the highway, and did not rescue him, if he could, was punished with death." Moses, therefore, in this transaction, acted as a brave and good man; especially as at this time there was little probability of obtaining justice on an Egyptian murderer.

Reciprocal: Exodus 2:17 - watered Acts 7:23 - when

Cross-References

Exodus 28:20
In the fourth a Turcas, an Onyx, and a Iaspis: and they shalbe set in golde in their inclosers.
Exodus 39:13
In the fourth rowe, a Turcas, an Onyx, and a Iaspis: and they were closed in ouches of golde in their inclosers.
Numbers 11:7
The Manna was as coriander seede, and to see to lyke Bedellion.
Job 28:16
No wedges of gold of Ophir, no precious Onix stones, no Saphires may be valued with her.
Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Gill's Notes on the Bible

And he looked this way, and that way,.... All around, to observe if there were any within sight who could see what he did; which did not arise from any consciousness of any evil he was about to commit, but for his own preservation, lest if seen he should be accused to Pharaoh, and suffer for it:

and when he saw that there was no man; near at hand, that could see what he did, and be a witness against him:

he slew the Egyptian, and hid him in the sand; in a sandy desert place hard by, where having slain him with his sword, he dug a hole, and put him into it; :-. Of the slaughter of the Egyptian, and the following controversy about it, Demetrius g, an Heathen writer, treats of in perfect agreement with the sacred Scriptures.

g Apud Euseb. Praepar. Evangel. l. 9. c. 19. p. 439.

Barnes' Notes on the Bible

The slaying of the Egyptian is not to be justified, or attributed to a divine inspiration, but it is to be judged with reference to the provocation, the impetuosity of Moses’ natural character, perhaps also to the habits developed by his training at the court of Pharaoh. The act involved a complete severance from the Egyptians, but, far from expediting, it delayed for many years the deliverance of the Israelites. Forty years of a very different training prepared Moses for the execution of that appointed work.


 
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