Keluaran 14:5

Bahasa Indonesia Sehari-hari

Ketika diberitahukan kepada raja Mesir, bahwa bangsa itu telah lari, maka berubahlah hati Firaun dan pegawai-pegawainya terhadap bangsa itu, dan berkatalah mereka: "Apakah yang telah kita perbuat ini, bahwa kita membiarkan orang Israel pergi dari perbudakan kita?"

Parallel Translations

Alkitab Terjemahan Baru
Ketika diberitahukan kepada raja Mesir, bahwa bangsa itu telah lari, maka berubahlah hati Firaun dan pegawai-pegawainya terhadap bangsa itu, dan berkatalah mereka: "Apakah yang telah kita perbuat ini, bahwa kita membiarkan orang Israel pergi dari perbudakan kita?"

Alkitab Terjemahan Lama
Hata, setelah dikabarkan oranglah kepada baginda raja Mesir, bahwa bangsa itu sudah lari, maka berubahlah hati Firaun dan hati segala pegawainyapun kepada orang Israel, lalu katanya: Mengapa kita sudah berbuat demikian, yaitu kita biarkan orang Israel itu pergi, sehingga tiada lagi mereka itu jadi hamba kepada kita?

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² Speake to the chyldre of Israel, that they turne & pitch their tentes before Pi-hahiroth betweene Migdol and the sea, ouer agaynst Baal-sephon, and before that shall they pitche by the sea. ³ For Pharao wyll say of the chyldren of Israel: they are tangled in the lande, the wyldernesse hath shut them in. ⁴ And I wyll harden Pharaos heart, that he shall folowe after you, and I wyll get me honour vpon Pharao, and vpon al his hoast: The Egyptians also shall knowe that I am the Lorde. And they dyd euen so. ⁵ And it was tolde the kyng of Egypt that the people fledde. And the heart of Pharao and of his seruauntes turned agaynst the people, and they said: Why haue we done this, that we haue let Israel go out of our seruice? ⁶ And he made redy his charette, and toke his people with hym. ⁷ And toke sixe hundred chosen charets, and all the charets of Egypt, and capitaynes vpon euery one of them. ⁸ And the Lorde hardened the heart of Pharao kyng of Egypt, and he folowed after ye children of Israel: but the childre of Israel went out with an hye hande. ⁹ And the Egyptians folowed after the, and al the horses and charettes of Pharao, and his horsemen, and his hoast ouertoke them pitchyng of their tent by the sea beside Pi-hahiroth before Baal-sephon.

Bible Verse Review
  from Treasury of Scripure Knowledge

and the heart: Exodus 12:33, Psalms 105:25

Why have we: Jeremiah 34:10-17, Luke 11:24-26, 2 Peter 2:20-22

Reciprocal: Genesis 31:22 - General Exodus 7:16 - Let my Exodus 8:8 - and I will Exodus 8:15 - saw Exodus 15:9 - destroy Judges 15:14 - the Philistines Proverbs 27:22 - General Ecclesiastes 8:9 - there is Habakkuk 3:14 - they Romans 3:7 - if the truth

Cross-References

Genesis 14:10
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.

Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:

Genesis 15:20
And the Hethites, and the Perizites, and the Giauntes,

Deuteronomy 1:4
After he had slayne Sehon the king of the Amorites whiche dwelt in Hesbon, & Og king of Basan whiche dwelt at Astaroth in Edrai.

Deuteronomy 3:11
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.

Deuteronomy 3:20
Untyll the Lorde haue geuen rest vnto your brethren as well as vnto you, and vntyll they also possesse the lande which the Lorde your God hath geuen them beyonde Iordane: and then shall ye returne agayne, euery man vnto his possession which I haue geuen you.

Deuteronomy 3:22
Ye shall not feare them: for the Lorde your God he shall fyght for you.

Joshua 12:4
And the coast of Og king of Basan, which was of the remnaunt of the giauntes, and dwelt at Astharoth, and Edrai:

Gill's Notes on the Bible

And it was told the king of Egypt,.... By some of the Egyptians, or mixed multitude that went out with Israel, but returned upon their encampment at the Red sea, or by some spies Pharaoh sent with them to observe their motions: the Targums of Jonathan and Jarchi make use of a word which Buxtorf translates military officers: and the latter says, they went out with them the three days' journey, but the Israelites not returning to Egypt (as expected), they tell Pharaoh of it the fourth day; and on the fifth and sixth he pursued them, and in the night of the seventh went into the sea after them, and on the morning they (the Israelites) sung the song, which was the seventh of the passover: these reported to Pharaoh:

that the people fled; that under a pretence of going three days' journey into the wilderness, to serve and sacrifice to the Lord, they were about to make their escape out of the land:

and the heart of Pharaoh and of his servants were turned against the people; who had so much favour in their sight, not only to give them leave to go, and to hasten their departure, but to lend and give them things of great value; but now their hearts were filled with hatred of them, and with malice and revenge:

and they said, why have we done this, that we have let Israel go from serving us? not Pharaoh only, but his servants said so, even those who had entreated him to let them go, Exodus 10:7 yet now repent of it, and cannot think what reason they had to do it, when at that time they saw reason, and gave a very sufficient one, namely, the destruction of Egypt; but now the judgments and plagues of God being no more upon them, they recollect the great service of the Israelites to them and the benefits and advantages they had reaped by it, and the loss they had sustained by parting with them, and therefore reflect upon themselves for such a piece of conduct.

Barnes' Notes on the Bible

The people fled - This was a natural inference from the change of direction, which indicated a determination to escape from Egypt. Up to the time when that information reached Pharaoh both he and his people understood that the Israelites would return after keeping a festival in the district adjoining Etham. From Etham the intelligence would be forwarded by the commander of the garrison to Rameses in less than a day, and the cavalry, a highly-disciplined force, would be ready for immediate departure.

Clarke's Notes on the Bible

Verse Exodus 14:5. And it was told the king - that the people fled — Of their departure he could not be ignorant, because himself had given them liberty to depart: but the word fled here may be understood as implying that they had utterly left Egypt without any intention to return, which is probably what he did not expect, for he had only given them permission to go three days' journey into the wilderness, in order to sacrifice to Jehovah; but from the circumstances of their departure, and the property they had got from the Egyptians, it was taken for granted that they had no design to return; and this was in all likelihood the consideration that weighed most with this avaricious king, and determined him to pursue, and either recover the spoil or bring them back, or both. Thus the heart of Pharaoh and his servants was turned against the people, and they said, Why have we let Israel go from serving us? Here was the grand incentive to pursuit; their service was profitable to the state, and they were determined not to give it up.