Keluaran 11:4

Bahasa Indonesia Sehari-hari

Berkatalah Musa: "Beginilah firman TUHAN: Pada waktu tengah malam Aku akan berjalan dari tengah-tengah Mesir.

Parallel Translations

Alkitab Terjemahan Baru
Berkatalah Musa: "Beginilah firman TUHAN: Pada waktu tengah malam Aku akan berjalan dari tengah-tengah Mesir.

Alkitab Terjemahan Lama
Dan lagi kata Musa: Demikianlah firman Tuhan: Kira-kira pada tengah malam ini aku akan keluar berjalan keliling dalam negeri Mesir.

Contextual Overview

⁴ And Moyses sayde, Thus sayth the Lorde: At mydnyght, wyll I go out into the myddest of Egypt, ⁵ And all the first borne in all the land of Egypt shall dye, euen fro the first borne of Pharao that sytteth on his seate, vnto the first borne of the mayde seruaunt that is behynde the myll, and all the first gendred of the cattell. ⁶ And there shalbe a great crye throughout all the lande of Egypt, such as there was neuer none lyke, nor shalbe. ⁷ But amongst the chyldren of Israel shal not a dogge moue his tounge, from a man vnto a beast: that ye may knowe how that the Lord putteth a difference betweene the Egyptians and Israel. ⁸ And these thy seruauntes shal al come downe vnto me, and fall before me, and say: Get thee out, and all the people that are vnder thee, and then wyll I depart. And he went out from Pharao with an angry countenaunce. ⁹ And the Lorde sayde vnto Moyses: Pharao shall not heare you, that my wonders may be multiplied in the land of Egypt. ¹⁰ And Moyses and Aaron dyd all these wonders before Pharao: And the Lord hardened Pharaos heart, so that he woulde not let the chyldren of Israel go out of his lande.

Bible Verse Review
  from Treasury of Scripure Knowledge

About: Exodus 12:12, Exodus 12:23, Exodus 12:29, Job 34:20, Amos 4:10, Amos 5:17, Matthew 25:6

will I go: 2 Samuel 5:24, Psalms 60:10, Isaiah 42:13, Micah 2:13

Reciprocal: Exodus 9:15 - that Exodus 10:4 - morrow Exodus 10:29 - I will see Psalms 105:36 - He smote Isaiah 44:26 - confirmeth Ezekiel 3:8 - General Habakkuk 3:14 - the head

Cross-References

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 11:8
And so the Lorde scattered them from that place into the vpper face of all the earth, and they left of to buylde that citie.

Genesis 11:9
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.

Genesis 11:11
And Sem liued after he begat Arphaxad fiue hundreth yeres, and begat sonnes and daughters.

Genesis 11:13
And Arphaxad liued after he begat Selah, foure hundreth and three yeres: and begat sonnes and daughters.

Deuteronomy 1:28
Whyther shal we go vp? Our brethren haue discouraged our heart, saying: the people is greater and taller then we, the cities are great, and walled euen vp to heauen, and moreouer we haue seene the sonnes of the Anakims there.

Deuteronomy 4:27
And the Lord shall scatter you among the people, and ye shalbe left fewe in number among the nations whyther the Lorde shall bryng you.

Deuteronomy 9:1
Heare O Israel, thou passest ouer Iordane this day, to go in and possesse nations great and mightier then thy selfe, cities great and walled vp to heauen:

2 Samuel 8:13
And Dauid gat him a name after that he returned & had smitten of the Syrians in the valley of salt xviii. thousand men.

Psalms 92:9
For lo, thine enemies O God, lo thine enemies shall perishe: & all the workers of wickednesse shalbe destroyed.

Gill's Notes on the Bible

And Moses said,.... To Pharaoh before he left him, when he had told him he should see his face no more; for the three preceding verses are to be read in a parenthesis, being placed here by the historian, as giving some light to this last discourse and transaction between Moses and Pharaoh:

thus saith the Lord, about midnight will I go out into the midst of Egypt; perhaps to the capital and metropolis of it, which might stand in the midst of it, as usually does the royal city; or it may only signify that he would go into the very heart of it, and steer his course all around in every part and quarter of it, slaying the firstborn everywhere in all towns and cities throughout the kingdom, as follows; in order to which he is said to go out, either from the place where Moses used to go and pray to him, and where he met him and gave him his orders and instructions, or out of the land of Goshen, where he dwelt among the Israelites; or rather it only signifies the manifestation of himself in some work and action of his, the exertion of his power in inflicting punishment for sin: thus God is sometimes said to go forth out of his place when he is about to exercise judgment in the earth; for this must be understood consistent with his omnipresence, see Isaiah 26:21 and this was to be done about midnight, the middle of the night following the present day, which was the fourteenth of the month of Abib or Nisan; it was in the morning of that day Moses had this discourse with Pharaoh, and in the evening of it the passover was kept, and about the middle of the night the firstborn were slain, as follows.

Barnes' Notes on the Bible

And Moses said - The following words must be read in immediate connection with the last verse of the preceding chapter.

About midnight - This marks the hour, but not the day, on which the visitation would take place. There may have been, and probably was, an interval of some days, during which preparations might be made both for the celebration of the Passover, and the departure of the Israelites.

Clarke's Notes on the Bible

Verse Exodus 11:4. About midnight will I go out — Whether God did this by the ministry of a good or of an evil angel is a matter of little importance, though some commentators have greatly magnified it. Both kinds of angels are under his power and jurisdiction, and he may employ them as he pleases. Such a work of destruction as the slaying of the first-born is supposed to be more proper for a bad than for a good angel. But the works of God's justice are not less holy and pure than the works of his mercy; and the highest archangel may, with the utmost propriety, be employed in either.