Keluaran 10:29

Bahasa Indonesia Sehari-hari

Kemudian Musa berkata: "Tepat seperti ucapanmu itu! Aku takkan melihat mukamu lagi!"

Parallel Translations

Alkitab Terjemahan Baru
Kemudian Musa berkata: "Tepat seperti ucapanmu itu! Aku takkan melihat mukamu lagi!"

Alkitab Terjemahan Lama
Maka kata Musa: Benarlah katamu ini; sekali-kali jangankan lagi aku memandang mukamu!

Contextual Overview

²¹ And the Lorde sayde vnto Moyses: Stretche out thy hande vnto heauen, that there may be vpon the lande of Egypt darknesse which may be felt. ²² And Moyses stretched foorth his hand vnto heauen: and there was a thicke darkenesse vpon all the lande of Egypt three dayes long. ²³ No man sawe another, neither rose vp from the place where he was by the space of three dayes: But al the children of Israel had light where thei dwelled. ²⁴ And Pharao called for Moyses, and sayde, Go, and serue the Lorde: onlye let your sheepe & your oxen abyde, and let your chyldren go with you. ²⁵ And Moyses sayde: Thou must geue vs also offeringes and burnt offeringes, for to do sacrifice vnto the Lorde our God. ²⁶ Our cattell also shall go with vs, and there shall not one hoofe be left behynd, for therof must we take to serue ye Lorde our God: neither do we knowe with what we must do seruice vnto the Lord vntyll we come thyther. ²⁷ But the Lorde hardened Pharaos heart, and he woulde not let them go. ²⁸ And Pharao sayde vnto hym: Get thee from me, and take heede vnto thy selfe that thou seest my face no more: for whensoeuer thou commest in my syght, thou shalt dye. ²⁹ And Moyses sayde: Let it be as thou hast sayde, I wyll see thy face no more.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will see: Exodus 11:4-8, Exodus 12:30, Exodus 12:31, Hebrews 11:27

Reciprocal: Acts 8:1 - except

Cross-References

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 25:18
And they dwelled from Hauilah vnto Sur, that is by the border of Egypt as thou goest toward Assur, and he died in the presence of all his brethren.

1 Samuel 15:7
And Saul smote the Amalekites, from Heuila, as thou commest to Sur, that lyeth before Egypt.

1 Kings 9:28
And they came to Ophir, and set from thence foure hundred and twentie talentes of golde, and brought it to king Solomon.

1 Kings 22:48
And Iehosaphat made shippes in the sea, to come through Tharsis to Ophir for golde, but they went not: for the shippes brake at Ezion Gaber.

1 Chronicles 8:18
Ismerai also and Iessiah, and Iobab the sonnes of Elpaal.

1 Chronicles 9:10
And of the priestes: Iedaia, Iehoiarib, and Iachin,

1 Chronicles 9:13
And their brethren which were heads of the auncient housholdes of their fathers, a thousand seuen hundred and threescore, actiue men for the worke of the seruice of the house of God.

Job 22:24
Thou shalt lay vp golde [as plentyful] as the dust, and the golde of Ophir as the flyntes of the riuers.

Job 28:16
No wedges of gold of Ophir, no precious Onix stones, no Saphires may be valued with her.

Gill's Notes on the Bible

And Moses said, thou hast spoken well,.... Not that which was good, in a moral sense, for it was very wicked, but what would eventually prove true:

I will see thy face again no more; which may be understood either conditionally, except he was sent for, and he desired to see him, he would not come of himself; or absolutely knowing by a spirit of prophecy that he should be no more sent unto him, and that Pharaoh should in a little time be drowned in the Red sea, when he would be seen no more by him nor any other; for as for what is said in the following chapter, it is thought by many to have been said at this time, as it might even before he went out of the presence of Pharaoh, which in Exodus 11:8 he is said to do in anger: and as for Pharaoh's calling for him at midnight, and bidding him rise and begone, Exodus 12:31 it might be delivered by messengers, and so he be not seen by Moses and Aaron. By this speech of Moses, it appears he was not afraid of Pharaoh and his menaces, but rather taunts at him, and it is to this fearless disposition of Moses at this time that the apostle refers in

Hebrews 11:27.

Clarke's Notes on the Bible

Verse Exodus 10:29. I will see thy face again no more. — It is very likely that this was the last interview that Moses had with Pharaoh, for what is related, Exodus 11:4-8, might have been spoken on this very occasion, as it is very possible that God gave Moses to understand his purpose to slay the first-born, while before Pharaoh at this time; so, in all probability, the interview mentioned here was the last which Moses had with the Egyptian king. It is true that in Exodus 12:31 it is stated that Pharaoh called for Moses and Aaron by night, and ordered them to leave Egypt, and to take all their substance with them, which seems to imply that there was another interview, but the words may imply no more than that Moses and Aaron received such a message from Pharaoh. If, however, this mode of interpreting these passages should not seem satisfactory to any, he may understand the words of Moses thus: I will see thy face - seek thy favour, no more in behalf of my people, which was literally true; for if Moses did appear any more before Pharaoh, it was not as a supplicant, but merely as the ambassador of God, to denounce his judgments by giving him the final determination of Jehovah relative to the destruction of the first-born.

1. To the observations at the conclusion of the preceding chapter, we may add that at first view it seems exceedingly strange that, after all the proofs Pharaoh had of the power of God, he should have acted in the manner related in this and the preceding chapters, alternately sinning and repenting; but it is really a common case, and multitudes who condemn the conduct of this miserable Egyptian king, act in a similar manner. They relent when smarting under God's judgments, but harden their hearts when these judgments are removed. Of this kind I have witnessed numerous cases. To such God says by his prophet, Why should ye be stricken any more? ye will revolt more and more. Reader, are not the vows of God upon thee? Often when afflicted in thyself or family hast thou not said like Pharaoh, (Exodus 10:17,) Now therefore forgive, I pray thee, my sin only THIS ONCE, and take away from me this death ONLY? And yet when thou hadst respite, didst thou not harden thy heart, and with returning health and strength didst thou not return unto iniquity? And art thou not still in the broad road of transgression? Be not deceived; God is not mocked; he warns thee, but he will not be mocked by thee. What thou sowest, that thou must reap. Think then what a most dreadful harvest thou mayest expect from the seeds of vice which thou hast already sown!

2. Even in the face of God's judgments the spirit of avarice will make its requisitions. Only let your flocks and your herds be stayed, says Pharaoh. The love of gain was the ruling principle of this man's soul, and he chooses desperately to contend with the justice of his Maker, rather than give up his bosom sin! Reader, is this not thy own case? And art thou not ready, with Pharaoh, to say to the messenger of God, who rebukes thee for thy worldly mindedness, &c., Get thee gone from me. Take heed to thyself, and see my face no more. Esau and Pharaoh have both got a very bad name, and many persons who are repeating their crimes are the foremost to cover them with obloquy! When shall we learn to look at home? to take warning by the miscarriages of others, and thus shun the pit into which we have seen so many fall? If God were to give the history of every man who hardens himself from his fear, how many Pharaoh-like cases should we have on record! But a day is coming in which the secrets of every heart shall be revealed, and the history of every man's life laid open to an assembled world.