the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Pengkhotbah 3:12
Bible Study Resources
Concordances:
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- InternationalDevotionals:
- EveryParallel Translations
Aku tahu bahwa untuk mereka tak ada yang lebih baik dari pada bersuka-suka dan menikmati kesenangan dalam hidup mereka.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
but: Ecclesiastes 3:22, Ecclesiastes 9:7-9, Deuteronomy 28:63, Psalms 37:3, Isaiah 64:5, Luke 11:41, Acts 20:35, Philippians 4:4-9, 1 Thessalonians 5:15, 1 Thessalonians 5:16, 1 Timothy 6:18
Reciprocal: Ruth 3:7 - his heart 1 Chronicles 29:22 - eat and drink Proverbs 21:15 - joy Ecclesiastes 2:24 - nothing Ecclesiastes 5:18 - it is good and comely Ecclesiastes 6:9 - Better Ecclesiastes 8:15 - Then I Ecclesiastes 11:8 - rejoice 1 Corinthians 7:31 - use Galatians 6:10 - do good 1 Timothy 2:2 - that 1 Timothy 6:8 - General
Cross-References
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.
And the ribbe which the lord god had taken from man, made he a woman, & brought her vnto the man.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.
And so he droue out man, and at the east side of the garde of Eden he set Cherubins, and a fierie two edged sworde, to kepe the way of the tree of lyfe.
Haue I kept secrete my sinne, and hyd myne iniquitie, as Adam dyd?
The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.
Gill's Notes on the Bible
I know that [there is] no good in them,.... In these things; as the Arabic version; in the creatures, as Jarchi; in all sublunary enjoyments; in everything the wise man had made a trial of before, as natural Wisdom and knowledge, worldly pleasure, riches, and wealth; the "summun bonum", or happiness of men, did not lie in these things; this he knew by experience, and had the strongest assurance of it: or in them, that is, the children of men, as the Targum: there is no real good thing in them, nor comes out of them, nor is done by them; they cannot think a good thought, nor do a good action, of themselves. Or rather the sense is, I know there is nothing better for them than what follows:
but for [a man] to rejoice; not in sin and sinful pleasures, in a riotous, voluptuous, and epicurean manner; but to be cheerful, and enjoy the blessings of life in a comfortable way, and with a thankful heart; and especially to rejoice in spiritual things, and above all in Christ; and not in any self-boastings or carnal confidences, all such rejoicing is evil; see Ecclesiastes 9:7. The Targum is,
"but that they rejoice in the joy of the law;''
but it is much better to rejoice in the things of the Gospel, which is indeed a joyful sound;
and to do good in his life: to himself and family, by making use of the good things of life, and not withholding and hoarding them up; and to others, to all men, as opportunity offers, and especially to the household of faith; and not only by liberality and alms deeds, but by doing all good works, from right principles and to right ends, and that always, as long as he lives, Galatians 6:9.
Barnes' Notes on the Bible
In them - i. e., in the sons of men.
To do good - In a moral sense. Physical enjoyment is referred to in Ecclesiastes 3:13.
Clarke's Notes on the Bible
Verse Ecclesiastes 3:12. I know that there is no good in them, but, c. — Since God has so disposed the affairs of this world, that the great events of providence cannot be accelerated or retarded by human cares and anxieties, submit to God make a proper use of what he has given: do thyself no harm, and endeavour as much as possible to do others good.
Enjoy, and bless thyself; let others share
The transient blessing: 'tis the gift of God.