Ulangan 4:12

Bahasa Indonesia Sehari-hari

Lalu berfirmanlah TUHAN kepadamu dari tengah-tengah api; suara kata-kata kamu dengar, tetapi suatu rupa tidak kamu lihat, hanya ada suara.

Parallel Translations

Alkitab Terjemahan Baru
Lalu berfirmanlah TUHAN kepadamu dari tengah-tengah api; suara kata-kata kamu dengar, tetapi suatu rupa tidak kamu lihat, hanya ada suara.

Alkitab Terjemahan Lama
Maka pada masa itu berfirmanlah Tuhan kepadamu dari tengah-tengah api itu, maka bunyi suara perkataan itu telah kamu dengar, tetapi kecuali suara itu tiada kamu melihat barang sesuatu lembaga.

Contextual Overview

¹ Nowe therfore harken O Israel, vnto the ordinaunces and lawes which I teache you, for to do them, that so ye may lyue, and go in, & possesse the lande which the Lorde God of your fathers geueth you. ² Ye shall put nothyng vnto the word which I commaunde you, neither shall you take ought from it, that ye may kepe the comaundementes of the Lord your God which I commaunde you. ³ Your eyes haue seene what ye Lorde dyd agaynst Baal Peor: for all the men that folowed Baall Peor, the Lorde thy God hath destroyed from among you. ⁴ But ye that cleaue vnto the Lord your god, are aliue euery one of you this day. ⁵ Beholde I haue taught you ordinaunces and lawes, such as the Lorde my God comaunded me, that ye should do euen so in the lande whither ye go to possesse it. ⁶ Kepe them therfore and do them, for that is your wisdome and vnderstandyng in the syght of the people, that they may heare all these ordinaunces, and say: Surely it is a wise and vnderstandyng people, it is a great nation. ⁷ For what other nation is so great that gods come so nye vnto, as the Lorde our God is nye vnto vs in all thinges as oft as we call vnto hym? ⁸ Yea, and what nation is so great, that hath ordinaunces & lawes so righteous, as all this lawe which I set before you this day? ⁹ Take heede to thy selfe therefore, and kepe thy soule diligently, that thou forget not the thynges which thyne eyes haue seene, and that they depart not out of thy heart all the dayes of thy life: but teache them thy sonnes, & thy sonnes sonnes. ¹⁰ Specially the day that thou stoodest before the Lorde thy God in Horeb, when the Lorde sayd vnto me: Gather me the people together, & I wyll make them heare my wordes, that they may learne to feare me all the dayes that they shall lyue vpon the earth, and that they may teache their children.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Deuteronomy 5:4, Deuteronomy 5:22

no similitude: Deuteronomy 4:15, Numbers 12:8, Isaiah 40:18, Colossians 1:15

only ye heard a voice: Heb. save a voice, Deuteronomy 4:33, Deuteronomy 4:36, Exodus 20:22, 1 Kings 19:12, 1 Kings 19:13, Isaiah 30:21, Isaiah 40:3, Isaiah 40:6, Matthew 3:3, Matthew 3:17, Matthew 17:5, John 12:28-30, 2 Peter 1:17, 2 Peter 1:18

Reciprocal: Exodus 19:9 - that the Exodus 19:18 - mount Sinai Judges 5:5 - that Sinai Job 38:1 - General Psalms 97:2 - Clouds Psalms 147:19 - word Ezekiel 1:4 - a great Ezekiel 10:5 - the voice John 1:18 - seen John 5:37 - Ye have Hebrews 12:19 - and the voice

Cross-References

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.

Genesis 4:18
Unto ye same Henoch was borne Irad: Irad begat Mehuiael, Mehuiael begat Methusael, Methusael begat Lamech.

Genesis 4:23
And Lamech saide vnto his wiues Ada and Sella: Heare my voyce ye wyues of Lamech, hearken vnto my speache: for I haue slayne a man to the woundyng of my selfe, & a young man to myne owne punishment.

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Leviticus 26:20
And your labour shalbe spent in vayne: for your lande shall not geue her increase, neither shall the trees of the lande geue their fruites.

Leviticus 26:36
And vpon them that are left alyue of you, I will sende a fayntnesse into their heartes in the landes of their enemies: and the sounde of a shakyng leafe shall chase them, and they shall flee as fleyng from a sworde: they shall fall, no man folowyng vpon them.

Psalms 109:10
Let his children be vagaboundes and go a begging: and let them seeke [foode] out of their barren groundes.

Gill's Notes on the Bible

And the Lord spake unto you out of the midst of the fire,.... For the Lord descended on Mount Sinai in a cloud, in fire, and was in the thick darkness, from whence he delivered out the ten commands:

ye heard the voice of the words; distinctly and plainly, not only the sound of them, but the words themselves, and so as to understand what was meant by them;

but saw no similitude; not any likeness of the person speaking, by which they could form any idea of him in their minds, which was purposely done to prevent idolatry:

only ye heard a voice; that was all.

Barnes' Notes on the Bible

Hero worship exhibited itself in the practice of setting up images of human form as household gods (Penates, compare Genesis 31:19; Genesis 35:2), or as local and civic divinities: a practice forbidden by Deuteronomy 4:16. Nature worship in its baser shapes is seen in the Egyptian idolatry of animals and animal figures, and is condemned in Deuteronomy 4:17-18 : while its less ignoble flight, the worship of the sun, moon, and stars, is forbidden in Deuteronomy 4:19. The great legislator may be regarded as taking in the passage before us a complete and comprehensive survey of the various forms of idolatrous and corrupt worship practiced by the surrounding Oriental nations, and as particularly and successively forbidding them every one.