the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 33:9
Bible Study Resources
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yang berkata tentang ayahnya dan tentang ibunya: aku tidak mengindahkan mereka; ia yang tidak mau kenal saudara-saudaranya dan acuh tak acuh terhadap anak-anaknya. Sebab orang-orang Lewi itu berpegang pada firman-Mu dan menjaga perjanjian-Mu;
yang telah berkata kepada ibu bapanya: Aku belum pernah melihat kamu! yang tiada mengenal akan kakak adiknya dan tiada mengetahui anak-anaknya, karena mereka itu memeliharakan segala firman-Mu dan menunggui perjanjian-Mu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Who said: Exodus 32:25-29, Leviticus 10:6, Leviticus 21:11, Matthew 10:37, Matthew 12:48, Matthew 22:16, Luke 14:26, 2 Corinthians 5:16, Galatians 1:10, 1 Thessalonians 2:4, 1 Timothy 5:21
I have not: Genesis 29:32, 1 Chronicles 17:17, Job 37:24
for they: Jeremiah 18:18, Malachi 2:5-7
Reciprocal: Exodus 32:27 - slay every man Exodus 32:28 - children Exodus 32:29 - Moses Numbers 3:6 - General Deuteronomy 27:14 - General 1 Samuel 2:29 - and honourest 1 Kings 15:13 - his mother 2 Chronicles 9:7 - General 2 Chronicles 15:16 - he removed Psalms 45:10 - forget Psalms 99:7 - kept Zechariah 13:3 - and his Matthew 4:22 - General Matthew 8:21 - suffer Matthew 19:27 - we have forsaken Mark 1:20 - they left Mark 3:33 - Who Mark 10:29 - There Mark 12:14 - carest Luke 9:61 - but Luke 18:29 - There John 2:4 - what Galatians 1:16 - immediately 1 Timothy 5:1 - Rebuke
Cross-References
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
Then Isahac his father aunswered, and sayde vnto hym: beholde, thy dwellyng place shalbe the fatnesse of the earth, and of the deawe of heauen from aboue.
And Esau hated Iacob, because of the blessyng that his father blessed hym withall. And Esau sayde in his heart: The dayes of sorowyng for my father are at hande, then wyll I slaye my brother Iacob.
(And the children of Israel went vp, and wept before the Lorde vnto euen, and asked of the Lord, saying: Shal we go agayne to battell against the children of Beniamin our brethre? And the Lord sayde: Go vp against them.)
When a mans wayes please the Lord, he maketh his very enemies to be his frendes.
The horse leache hath two daughters crying: bryng hyther, bryng hyther. There be three thynges that are neuer satisfied, yea foure thynges sayth neuer hoe:
There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: [yet saith he not] for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.
And Ananias went his way, and entred into the house, and put his handes on hym, and sayde: Brother Saul, the Lorde (euen Iesus that appeared vnto thee in the waye as thou camest) hath sent me, that thou myghtest receaue thy syght, & be fylled with the holy ghost.
And when they hearde it, they glorified the Lorde, & sayde vnto hym: Thou seest brother, howe many thousande Iewes there are which beleue, & they are all earnest folowers of the lawe.
For we haue great ioy & consolation in thy loue, because the bowels of the saintes are refresshed by thee, brother.
Gill's Notes on the Bible
Who said unto his father and to his mother, I have not seen him,.... Which some understand of the high priests who were of this tribe, and according to the law were not to defile themselves, or mourn for a father or mother, Leviticus 21:11; or rather, as others, of their having no respect to them in judgment, but determining all causes that came before them according to the law of God, and the rules of justice and equity, in the most impartial manner, without having any regard to the nearest relations to them: with this compare what Christ the antitype of Levi says, in Matthew 12:49;
neither did he acknowledge his brethren, nor knew his own children; had no respect to persons in judgment, though ever so nearly related: many restrain this to the affair of the golden calf, when the tribe of Levi gathered together, girded their swords on their thighs, and slew every man his brother, companion, and neighbour, guilty of that idolatry, Exodus 32:26;
for they have observed thy word, and kept thy covenant; the law of God, spoken by him, and had the nature of a covenant with the people of Israel: this the tribe of Levi observed, not only what respects the worship of God, and the contrary to it, idolatry, but all other moral and religious duties; Christ fulfilled the whole law, and did always and all things what pleased the Lord, John 8:29.
Barnes' Notes on the Bible
Who said unto his father and to his mother - Compare Matthew 10:37; Luke 14:26.
Clarke's Notes on the Bible
Verse Deuteronomy 33:9. Who said unto his father, c. — There are several difficulties in this and the following verses. Some think they are spoken of the tribe of Levi others, of all the tribes; others, of the Messiah, c. but several of the interpretations founded on these suppositions are too recondite, and should not be resorted to till a plain literal sense is made out. I suppose the whole to be primarily spoken of Aaron and the tribe of Levi. Let us examine the words in this way, Who said unto his father, c. The law had strictly enjoined that if the father, mother, brother, or child of the high priest should die, he must not mourn for them, but act as if they were not his kindred see Leviticus 21:11-12. Neither must Aaron mourn for his sons Nadab and Abihu, c., though not only their death, but the circumstances of it, were the most afflicting that could possibly affect a parent's heart. Besides, the high priest was forbidden, on pain of death, to go out from the door of the tabernacle, Leviticus 10:2-7, for God would have them more to regard their function (as good Mr. Ainsworth observes) and duty in his service, than any natural affection whatever. And herein Christ was figured, who, when he was told that his mother and brethren stood without, and wished to speak with him, said: "Who is my mother, and who are my brethren? whosoever shall do the will of my father who is in heaven, the same is my brother, and sister, and mother" Matthew 12:46-50. It is likely also that Moses may refer here to the fact of the Levites, according to the command of Moses, killing every man his brother, friend, neighbour, and even son, who had sinned in worshipping the golden calf, Exodus 32:26; and in this way the Chaldee paraphrast understands the words.