Ulangan 3:29

Bahasa Indonesia Sehari-hari

Demikianlah kita tinggal di lembah di tentangan Bet-Peor."

Parallel Translations

Alkitab Terjemahan Baru
Demikianlah kita tinggal di lembah di tentangan Bet-Peor."

Alkitab Terjemahan Lama
Maka sebab itu tinggallah kita juga di lembah yang bertentangan dengan Bait-Peor.

Contextual Overview

²¹ And I commaunded Iosuah hym selfe the same tyme, saying: Thyne eyes haue seene all that the Lorde your God hath done vnto these two kynges: euen so shall he do vnto all kyngdomes whither thou goest. ²² Ye shall not feare them: for the Lorde your God he shall fyght for you. ²³ And I besought the Lorde the same tyme, saying: ²⁴ O Lorde God, thou hast begunne to shewe thy seruaunt thy greatnesse and thy mightie hande: for where is there a God in heauen or in earth, that can do after thy workes, and like to thy power? ²⁵ I pray thee let me go ouer, and see the good lande that is beyonde Iordane, that goodly mountayne, & Libanon. ²⁶ But the Lorde was angry with me for your sakes, and woulde not heare me. And the Lorde sayde vnto me: Be content, speake no more vnto me of this matter. ²⁷ Get thee vp into the top of the hyll, & lift vp thyne eyes westwarde, northwarde, southwarde, and eastwarde, and beholde it with thyne eyes: for thou shalt not go ouer this Iordane. ²⁸ But charge Iosuah, and encourage hym, and bolden hym: For he shall go before this people, and he shall deuide vnto the the lande which thou shalt see. ²⁹ And so we abode in the valley ouer agaynst the house of Peor.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 4:3, Deuteronomy 4:46, Deuteronomy 34:6, Numbers 25:3, Numbers 33:48, Numbers 33:49

Gill's Notes on the Bible

So we abode in the valley over against Bethpeor. In the plains of Moab, over against a temple built for Baalpeor upon a mountain, so called from that idol, or that idol from the mountain; this is the valley where Moses was buried, Deuteronomy 34:6.

Barnes' Notes on the Bible

Beth-peor, i. e., the house of Peor, no doubt derived its name from a temple of the Moabite god Peor which was there situated. It was no doubt near to Mount Peor Numbers 23:28, and also to the valley of the Jordan perhaps in the Wady Heshban.

Clarke's Notes on the Bible

Verse Deuteronomy 3:29. Beth-peor. — This was a city in the kingdom of Sihon king of the Amorites; and as בית beth signifies a house, the place probably had its name from a temple of the god Peor, who was worshipped there. Peor was nearly the same among the Moabites that Priapus was among the Romans - the obscene god of an obscene people. This we have already seen.

IT is very likely that what God speaks here, both concerning Moses and Joshua, was designed to be typical of the procedure of his justice and grace in the salvation of man.

1. The land of Canaan was a type of the kingdom of heaven.

2. The law, which shows the holiness of God and the exceeding sinfulness of sin, could not bring the people to the possession of that kingdom.

3. Moses may probably be considered here as the emblem of that law by which is the knowledge of sin, but not redemption from it.

4. Joshua, the same as Jesus, the name signifying a Saviour, is appointed to bring the people into the rest which God had provided for them; thus it is by Jesus Christ alone that the soul is saved - fitted for and brought into the possession of the heavenly inheritance, (see John 1:17; Galatians 2:16; Galatians 3:12-13; Galatians 3:24); for he is the end of the law - the great scope and design of the law, for righteousness - for justification, to them that believe; Romans 10:4. Such a use as this every pious reader may make of the circumstances recorded here, without the danger of pushing analogy or metaphor beyond their reasonable limits.