the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 28:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- Faith'sParallel Translations
Segala berkat ini akan datang kepadamu dan menjadi bagianmu, jika engkau mendengarkan suara TUHAN, Allahmu:
Maka segala berkat ini akan datang kelak atas kamu dan ia itu sampai kepadamu, jikalau kiranya kamu dengar akan bunyi suara Tuhan, Allahmu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
come on thee: Deuteronomy 28:15, Deuteronomy 28:45, Zechariah 1:6, 1 Timothy 4:8
Reciprocal: Genesis 22:17 - in blessing Genesis 49:25 - with blessings 2 Kings 2:19 - barren Job 1:10 - about Psalms 1:1 - Blessed Psalms 132:15 - bless her provision Proverbs 3:33 - he blesseth Proverbs 10:6 - Blessings Haggai 2:19 - from
Cross-References
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
And Rebecca had a brother called Laban: and he ranne out vnto the man, [euen] to the well.
Then aunswered Laban and Bethuel, saying: This saying is proceeded euen of the Lorde, we can not therefore say vnto thee eyther good or bad.
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.
And Iacob vowed a vowe, saying: Yf God wyll be with me, and wyll kepe me in this iourney in which I go, and wyll geue me bread to eate, and clothes to put on:
Then Iacob went on his iourney, & came into the lande of the people of the east.
And caryed away all his flockes, and all his substaunce whiche he had procured, the increase of his cattell which he had gotten in Mesopotamia, for to go to Isahac his father vnto the lande of Chanaan.
I am not worthy of the least of all the mercyes and trueth whiche thou hast shewed vnto thy seruaunt: for with my staffe came I ouer this Iordane, & nowe haue I gotten two companies.
Gill's Notes on the Bible
And all these blessings shall come on thee and overtake thee,.... After mentioned, which should come upon them from God from heaven, by the direction of his providence, and that freely and plentifully, and beyond their expectations and deserts, and continue with them:
if thou shall hearken to the voice of the Lord thy God; obedience to the law being the condition of their coming and continuance; for only temporal blessings in the land of Canaan are here intended, as follow.
Barnes' Notes on the Bible
A comparison of this chapter with Exodus 23:20-23 and Leviticus 26:0 will show how Moses here resumes and amplifies the promises and threats already set forth in the earlier records of the Law. The language rises in this chapter to the sublimest strains, especially in the latter part of it; and the prophecies respecting the dispersion and degradation of the Jewish nation in its later days are among the most remarkable in scripture. They are plain, precise, and circumstantial; and the fulfillment of them has been literal, complete, and undeniable.
The Blessing. The six repetitions of the word “blessed” introduce the particular forms which the blessing would take in the various relations of life.
Deuteronomy 28:5
The “basket” or bag was a customary means in the East for carrying about whatever might be needed for personal uses (compare Deuteronomy 26:2; John 13:29).
The “store” is rather the kneading-trough Exodus 8:3; Exodus 12:34. The blessings here promised relate, it will be observed, to private and personal life: in Deuteronomy 28:7 those which are of a more public and national character are brought forward.
Deuteronomy 28:9
The oath with which God vouchsafed to confirm His promises to the patriarchs (compare Genesis 22:16; Hebrews 6:13-14) contained by implication these gifts of holiness and eminence to Israel (compare the marginal references).
Clarke's Notes on the Bible
Verse Deuteronomy 28:2. All these blessings shall come on thee — God shall pour out his blessing from heaven upon thee. And overtake thee. Upright men are represented as going to the kingdom of God, and God's blessings as following and overtaking them in their heavenly journey. There are several things in this verse worthy of the most careful observation: -
1. If thou shalt hearken unto the voice of the Lord thy God. The voice of God must be heard; without a Divine revelation how can the Divine will be known? And if not known, it cannot be fulfilled.
2. When God speaks, men must hearken to the words of his mouth. He who does not hearken will not obey.
3. He who hearkens to the words of God must set out for the kingdom of heaven. The curse must fall on him who stands in the way of sinners, and will overtake them who loiter in the way of righteousness.
4. Those who run in the way of God's testimonies shall have an abundance of blessing. Blessings shall come upon them, and blessings shall overtake them - in every part of their march through life they shall continue to receive the fulfilment of the various promises of God which relate to all circumstances, vicissitudes, trials, stages of life, &c., &c., each overtaking them in the time and place where most needed.