the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 25:12
Bible Study Resources
Concordances:
- Torrey'sDictionaries:
- BridgewayEncyclopedias:
- TheParallel Translations
maka haruslah kaupotong tangan perempuan itu; janganlah engkau merasa sayang kepadanya."
tak akan jangan tangan perempuan itu kamu kudungkan, tak boleh kamu sayang akan dia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 19:13, Deuteronomy 19:21
Reciprocal: Deuteronomy 7:16 - thine eye
Cross-References
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.
Whiche fielde Abraham bought of the sonnes of Heth: there was Abraham buryed, and Sara his wyfe.
Ietur, Naphis, and Cedina.
The pauilions of Edom and the Ismaelites: of Moab, and Hagerites,
Gill's Notes on the Bible
Then thou shall cut off her hand,.... Which was to be done not by the man that strove with her husband, or by any bystander, but by the civil magistrate or his order. This severity was used to deter women from such an immodest as well as injurious action, who on such an occasion are very passionate and inconsiderate. Our Lord is thought to refer to this law, Matthew 5:30; though the Jewish writers interpret this not of actual cutting off the hand, but of paying a valuable consideration, a price put upon it; so Jarchi; and Aben Ezra compares it with the law of retaliation, "eye for eye", Exodus 21:24; which they commonly understand of paying a price for the both, c. lost and who adds, if she does not redeem her hand (i.e. by a price) it must be cut off:
thine eye shall not pity [her]; on account of the tenderness of her sex, or because of the plausible excuse that might be made for her action, being done hastily and in a passion, and out of affection to her husband; but these considerations were to have no place with the magistrate, who was to order the punishment inflicted, either in the strict literal sense, or by paying a sum of money.
Barnes' Notes on the Bible
This is the only mutilation prescribed by the Law of Moses, unless we except the retaliation prescribed as a punishment for the infliction on another of bodily injuries Leviticus 24:19-20. The act in question was probably not rare in the times and countries for which the Law of Moses was designed. It is of course to be understood that the act was willful, and that the prescribed punishment would be inflicted according to the sentence of the judges.