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Thursday, May 15th, 2025
the Fourth Week after Easter
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Read the Bible

Bahasa Indonesia Sehari-hari

Ulangan 25:12

maka haruslah kaupotong tangan perempuan itu; janganlah engkau merasa sayang kepadanya."

Bible Study Resources

Concordances:

- Torrey's Topical Textbook - Hands, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Punishment;   Baker Evangelical Dictionary of Biblical Theology - Wealth;   Holman Bible Dictionary - Archaeology and Biblical Study;   Crimes and Punishments;   Hastings' Dictionary of the Bible - Deuteronomy;   Leviticus;  

Encyclopedias:

- The Jewish Encyclopedia - Commandments, the 613;   Family and Family Life;  

Parallel Translations

Alkitab Terjemahan Baru
maka haruslah kaupotong tangan perempuan itu; janganlah engkau merasa sayang kepadanya."
Alkitab Terjemahan Lama
tak akan jangan tangan perempuan itu kamu kudungkan, tak boleh kamu sayang akan dia.

Contextual Overview

5 If brethren dwell together, and one of them dye, and haue no chylde, the wyfe of the dead shall not marry without vnto a straunger: but his kinsman shall go in vnto her, & take her to wife, and occupie the rowme of his kinsman. 6 And the eldest sonne whiche she beareth, shall succeede in the name of his brother whiche is dead, that his name be not put out of Israel. 7 And if the man wyll not take his kinswoman, then let her go vp to the gate vnto the elders, and say: My kinsman refuseth to stirre vp vnto his brother a name in Israel, neither wyll he marry me. 8 Then the elders of his citie shall call hym, and commune with hym: and if he stande and say, I wyll not take her: 9 Then shall his kinswoman come vnto hym in the presence of the elders, and loose his shoe of his foote, and spit in his face, and aunswere, and say: So shal it be done vnto that man, that doth not buylde vp his brothers house. 10 And his name shalbe called in Israel, the vnshodhouse. 11 If when men striue together one with another, the wife of the one drawe neare for to ryd her husbande out of the handes of hym that smyteth hym, and put foorth her hande and take hym by the secretes: 12 Thou shalt cut of her hande, and let not thyne eye pitie her.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 19:13, Deuteronomy 19:21

Reciprocal: Deuteronomy 7:16 - thine eye

Cross-References

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.
Genesis 21:13
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.
Genesis 25:10
Whiche fielde Abraham bought of the sonnes of Heth: there was Abraham buryed, and Sara his wyfe.
Genesis 25:15
Ietur, Naphis, and Cedina.
Psalms 83:6
The pauilions of Edom and the Ismaelites: of Moab, and Hagerites,

Gill's Notes on the Bible

Then thou shall cut off her hand,.... Which was to be done not by the man that strove with her husband, or by any bystander, but by the civil magistrate or his order. This severity was used to deter women from such an immodest as well as injurious action, who on such an occasion are very passionate and inconsiderate. Our Lord is thought to refer to this law, Matthew 5:30; though the Jewish writers interpret this not of actual cutting off the hand, but of paying a valuable consideration, a price put upon it; so Jarchi; and Aben Ezra compares it with the law of retaliation, "eye for eye", Exodus 21:24; which they commonly understand of paying a price for the both, c. lost and who adds, if she does not redeem her hand (i.e. by a price) it must be cut off:

thine eye shall not pity [her]; on account of the tenderness of her sex, or because of the plausible excuse that might be made for her action, being done hastily and in a passion, and out of affection to her husband; but these considerations were to have no place with the magistrate, who was to order the punishment inflicted, either in the strict literal sense, or by paying a sum of money.

Barnes' Notes on the Bible

This is the only mutilation prescribed by the Law of Moses, unless we except the retaliation prescribed as a punishment for the infliction on another of bodily injuries Leviticus 24:19-20. The act in question was probably not rare in the times and countries for which the Law of Moses was designed. It is of course to be understood that the act was willful, and that the prescribed punishment would be inflicted according to the sentence of the judges.


 
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