Ulangan 24:16

Bahasa Indonesia Sehari-hari

Janganlah ayah dihukum mati karena anaknya, janganlah juga anak dihukum mati karena ayahnya; setiap orang harus dihukum mati karena dosanya sendiri.

Parallel Translations

Alkitab Terjemahan Baru
Janganlah ayah dihukum mati karena anaknya, janganlah juga anak dihukum mati karena ayahnya; setiap orang harus dihukum mati karena dosanya sendiri.

Alkitab Terjemahan Lama
Bahwa jangan bapa-bapa mati dibunuh serta dengan anak-anaknya, dan jangan anak-anak itu mati dibunuh serta dengan bapanya, melainkan masing-masing hendaklah mati dibunuh karena sebab dosa dirinya sendiri.

Contextual Overview

¹⁴ Thou shalt not oppresse an hyred seruaunt that is needie and poore, whether he be of thy brethre, or of the straungers that are in thy lande within thy gates: ¹⁵ But shalt geue him his hyre the same day, & let not the sunne go downe theron, for he is needie, and therwith sustayneth his life: lest he crye against thee vnto the Lorde, and it be sinne vnto thee. ¹⁶ The fathers shall not be put to death for the chyldren, nor the chyldren for the fathers: but euery man shalbe put to death for his owne sinne. ¹⁷ Thou shalt not peruert the ryght of the strauger, nor of the fatherlesse, nor take a wydowes rayment to pledge: ¹⁸ But remember that thou wast a seruaunt in Egypt, and howe the Lorde thy God deliuered thee thence: And therfore I commaunde thee to do this thyng. ¹⁹ When thou cuttest downe thyne haruest in thy field, and hast forgot a sheafe in the fielde, thou shalt not go agayne to set it: But it shalbe for the straunger, the fatherlesse, and the wydowe: that the Lorde thy God may blesse thee in all the workes of thyne hande. ²⁰ When thou beatest downe thine oliue tree, thou shalt not search ye boughes agayne, to gather vp that thou leftest behinde thee: but it shalbe for the strauger, the fatherlesse, and the wydowe. ²¹ When thou gatherest the grapes of thy vineyarde, thou shalt not gather the grapes cleane after thee: but leaue them for the straunger, the fatherlesse, and the wydowe. ²² And remember that thou also wast a seruaunt in the lande of Egypt: & therfore I comaunde thee to do this thing.

Bible Verse Review
  from Treasury of Scripure Knowledge

2 Kings 14:5, 2 Kings 14:6, 2 Chronicles 25:4, Jeremiah 31:29, Jeremiah 31:30, Ezekiel 18:20

Reciprocal: Genesis 38:24 - let her 1 Samuel 22:16 - and 2 Kings 9:26 - of his sons Daniel 6:24 - their children

Cross-References

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.

Genesis 24:17
And the seruaunt runnyng to meete her, sayde: let me I pray thee drinke a litle water of thy pitcher.

Genesis 24:18
And she sayd: drinke my Lorde. And she hasted, and let downe her pytcher vpon her arme, and gaue him drinke.

Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Genesis 39:6
And therfore he left all that he had in Iosephes hande: and he knewe nothyng with hym, saue onlye the breade which he dyd eate. And Ioseph was a goodly person, and a well fauoured.

Song of Solomon 5:2
I am a sleepe, but my heart is waking: I heare the voyce of my beloued when he knocketh, saying, Open to me O my sister, my loue, my doue, my dearling: for my head is full of deawe, and the lockes of my heere are full of the nyght doppes.

Gill's Notes on the Bible

The fathers shall not be put to death for the children,.... By the civil magistrates, for sins committed by them of a capital nature, and which are worthy of death:

neither shall the children be put to death for the fathers; for sins committed by them that deserve it:

every man shall be put to death for his own sin: which is but just and reasonable; see Ezekiel 18:4; which is no contradiction to Exodus 20:5; that respects what God himself would do, this what Israel, or the civil magistrates in it, should do; this is a command on Israel, as Aben Ezra observes; that the declaration of the sovereign Being, who is not bound by any law. Jarchi interprets these words differently, as that the one should not be put to death by the testimony of the other; and it is a rule with the Jews,

"that an oath of witness is taken of men, and not of women; of those that are not akin, and not of those that are nearly related p:''

on which one of the commentators observes q that such that are near akin are not fit to bear testimony, because it is written, "the father shall not be put to death for the children"; that is, for the testimony of the children. Jarchi indeed mentions the other sense, for the sins of the children, which has been given, and is undoubtedly the true sense of the text. The Targum of Jonathan gives both;

"fathers should not be put to death, neither by the testimony, nor for the sins of the children; and children shall not be put to death, neither by the testimony, nor for the sins of fathers; but every man shall be put to death for his own sin by proper witnesses.''

p Misn. Shebuot, c. 4. sect. 1. q Bartenora in ib.

Barnes' Notes on the Bible

A caution addressed to earthly judges. Among other Oriental nations the family of a criminal was commonly involved in his punishment (compare Esther 9:13-14). In Israel it was not to be so; compare marginal references.

Clarke's Notes on the Bible

Verse Deuteronomy 24:16. The fathers shall not be put to death for the children, &c. — This law is explained and illustrated in sufficient detail, Ezekiel 18:1-9 &c.