Daniel 3:15

Bahasa Indonesia Sehari-hari

Sekarang, jika kamu bersedia, demi kamu mendengar bunyi sangkakala, seruling, kecapi, rebab, gambus, serdam dan berbagai-bagai jenis bunyi-bunyian, sujudlah menyembah patung yang kubuat itu! Tetapi jika kamu tidak menyembah, kamu akan dicampakkan seketika itu juga ke dalam perapian yang menyala-nyala. Dan dewa manakah yang dapat melepaskan kamu dari dalam tanganku?"

Parallel Translations

Alkitab Terjemahan Baru
Sekarang, jika kamu bersedia, demi kamu mendengar bunyi sangkakala, seruling, kecapi, rebab, gambus, serdam dan berbagai-bagai jenis bunyi-bunyian, sujudlah menyembah patung yang kubuat itu! Tetapi jika kamu tidak menyembah, kamu akan dicampakkan seketika itu juga ke dalam perapian yang menyala-nyala. Dan dewa manakah yang dapat melepaskan kamu dari dalam tanganku?"

Alkitab Terjemahan Lama
Atau sekarang sediakah juga kamu hendak menyembah sujud kepada patung yang telah kuperbuat itu, apabila kamu mendengar bunyi nafiri, bangsi, kecapi, harbab, serdam, nobat dan segala bunyi-bunyian; karena jikalau tiada kamu menyembah kepadanya, niscaya pada ketika itu juga kamu akan dicampak ke dalam dapur api yang bernyala-nyala, maka ilah manakah yang dapat melepaskan kamu dari pada tanganku?

Contextual Overview

⁸ Nowe were there certayne men of the Chaldees, that went euen then, and cried out an accusation of the Iewes. ⁹ They spake, and sayde vnto the king Nabuchodonozor: O king, liue for euer. ¹⁰ Thou O king, hast made a decree, that euery man that shall heare the sound of the cornet, trumpet, harpe, shawme, psaltries, dulcimer, & all instrumentes of musicke, shall fall downe and worship the golden image: ¹¹ And who so then fel not downe, & worshipped not, that he shoulde be cast into the mids of an hot firie fornace. ¹² Now are there certayne Iewes, whom thou hast set ouer the charge of the prouince of Babylon: [namely] Sidrach, Misach, and Abednego: these men, O king, regarded not thy commaundement: yea they will not serue thy gods, nor worship the golden image that thou hast set vp. ¹³ Then Nabuchodonozor in his anger and wrath commaunded that Sidrach, Misach, & Abednego should be brought vnto hym: so these men were brought before the king. ¹⁴ Then Nabuchodonozor spake vnto them, and sayde: Is it true, O Sidrach, Misach, & Abednego, will not you serue my gods, nor worship the golden image that I haue set vp? ¹⁵ Nowe therfore be redy when ye heare the sound of the cornet, trumpet, harpe, shawme, psaltries, dulcimers, and al instrumentes of musicke, to fal downe and worship the image whiche I haue made: for if ye worship it not, ye shalbe cast immediatly into the mids of a hot firie fornace: for who is that God that can deliuer you out of my handes? ¹⁶ Sidrach, Misach, and Abednego aunswered the king, and sayd: O Nabuchodonozor, we are not carefull to aunswere thee in this matter: ¹⁷ Beholde, our God whom we serue, is able to deliuer vs from the hot firie fornace: and he wil deliuer vs out of thy hande O king.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye hear: Daniel 3:10

harp: Kaithros in Arabic kitharat, Greek ךיטבסב, the guitar.

sackbut: Sabbecha ףבלגץךח, sambuke, a kind of harp.

psaltery: Pesanter, רבכפחסיןם, a stringed instrument struck with a plectrum; probably similar to what is called a psalterium in Egypt, which Hasselquist describes as a large oblique triangle, with two bottoms two inches from each other, and about twenty catguts of different sizes.

dulcimer: Soomphanya probably the same as the Talmudic סמפון [Strong's H5481], a pipe.

ye fall: Luke 4:7, Luke 4:8

well: Daniel 3:17, Exodus 32:32, Luke 13:9

and who: Daniel 3:28, Daniel 3:29, Daniel 6:16, Daniel 6:20, Exodus 5:2, 2 Kings 18:35, 2 Chronicles 32:15-17, Isaiah 36:20, Isaiah 37:23, Matthew 27:43

we are: Matthew 10:19, Mark 13:11, Luke 12:11, Luke 21:14, Luke 21:15, Acts 4:8-12, Acts 4:19, Acts 5:29, Acts 6:15, Acts 24:10-13

Reciprocal: Genesis 44:18 - as Pharaoh Judges 18:28 - And there 2 Samuel 6:5 - David 1 Kings 19:2 - if I 2 Kings 18:22 - We trust 2 Kings 18:29 - Let not 2 Chronicles 21:11 - compelled Job 10:7 - and there Psalms 11:3 - what Psalms 12:4 - who Psalms 14:6 - Ye Psalms 71:11 - for there Psalms 73:9 - set Proverbs 30:31 - against Ecclesiastes 2:8 - musical instruments Ecclesiastes 8:4 - the word Isaiah 36:14 - General Isaiah 36:18 - Hath Isaiah 50:2 - have I Isaiah 51:13 - were ready Jeremiah 9:23 - neither Jeremiah 44:16 - we Ezekiel 36:20 - These Daniel 2:9 - there is Daniel 3:5 - the cornet Daniel 3:6 - falleth Daniel 3:20 - to bind Micah 7:10 - Where Matthew 13:42 - cast Matthew 20:25 - exercise dominion John 19:10 - knowest Ephesians 6:9 - forbearing Hebrews 7:25 - he is James 3:5 - so

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

Now if ye be ready that at what time ye shall hear,.... The meaning is, that if they were disposed in mind, which the king was very desirous they should, both for his own honour, and for their safety, for whom he had a regard; and were willing to comply with his orders, and readily yield obedience to his will, and worship his idol; the following would be a signal to them, and all would be well with them: or it may be rendered, "when now ye shall be, that at what time ye shall hear" q; for the word signifies future, as well as "ready", and is by some so translated; and the sense is, when it shall be, or for the future, that they should hear

the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music; which was played not once only, but perhaps at certain times every day, and designed to be continued:

ye fall down and worship the image which I have made; it is well; so doing the king's wrath would be appeased, their lives would be preserved, and they continued in his favour, and in their honourable posts:

but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; immediately, without any delay; no reprieve will be granted, and much less a pardon:

and who is that God that shall deliver you out of my hands? he knew their confidence in the God of Israel, which he attempts to break and remove; he foresaw the objection they would make, which he endeavours to anticipate by this proud and vain boast, forgetting what he himself had said, Daniel 2:47.

q הן איתיכון עתידין "si futuri estis", Gejerus.

Barnes' Notes on the Bible

Now, if ye be ready, that at what time ... - At the very time; on the very instant. It would seem probable from this that the ceremonies of the consecration of the image were prolonged for a considerable period, so that there was still an opportunity for them to unite in the service if they would. The supposition that such services would be continued through several days is altogether probable, and accords with what was usual on festival occasions. It is remarkable that the king was willing to give them another trial, to see whether they were disposed or not to worship the golden image. To this he might have been led by the apprehension that they had not understood the order, or that they had not duly considered the subject; and possibly by respect for them as faithful officers, and for their countryman Daniel. There seems, moreover, to have been in the bosom of this monarch, with all his pride and passion, a readiness to do justice, and to furnish an opportunity of a fair trial before he proceeded to extremities. See Daniel 2:16, Daniel 2:26, Daniel 2:46-47,

And who is that God that shall deliver you out of my hands? - That is, he either supposed that the God whom they worshipped would not be “able” to deliver them, or that he would not be “disposed” to do it. It was a boast of Sennacherib, when he warred against the Jews, that none of the gods of the nations which he had conquered had been able to rescue the lands over which they presided, and he argued from these premises that the God whom the Hebrews worshipped would not be able to defend their country: “Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath, and of Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand? Who are they among all the gods of these lands, that have delivered their land out of my hand, that the Lord should deliver Jerusalem out of my hand?” Isaiah 36:18-20. Nebuchadnezzar seems to have reasoned in a similar manner, and with a degree of vain boasting that strongly resembled this, calling their attention to the certain destruction which awaited them if they did not comply with his demand.