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Bahasa Indonesia Sehari-hari

Kisah Para Rasul 7:48

Tetapi Yang Mahatinggi tidak diam di dalam apa yang dibuat oleh tangan manusia, seperti yang dikatakan oleh nabi:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Court;   God Continued...;   Government;   Readings, Select;   Thompson Chain Reference - Stephen;   Torrey's Topical Textbook - God;   Temple, the First;  

Dictionaries:

- Bridgeway Bible Dictionary - Gospel;   Stephen;   Tabernacle;   Temple;   Baker Evangelical Dictionary of Biblical Theology - Building;   Old Testament in the New Testament, the;   Persecution;   Zechariah, Theology of;   Charles Buck Theological Dictionary - Future State;   Fausset Bible Dictionary - Old Testament;   Holman Bible Dictionary - Acts;   Preaching in the Bible;   Temple of Jerusalem;   Hastings' Dictionary of the Bible - Mark, Gospel According to;   Quotations;   Rephan;   Solomon;   Stephen;   Hastings' Dictionary of the New Testament - God;   Law;   Libertines;   Stephen;   Temple;   Temple (2);   Winter ;   People's Dictionary of the Bible - Stephen;  

Encyclopedias:

- International Standard Bible Encyclopedia - How;   Omnipresence;   Persecution;   Stephen;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Yang Mahatinggi tidak diam di dalam apa yang dibuat oleh tangan manusia, seperti yang dikatakan oleh nabi:
Alkitab Terjemahan Lama
Akan tetapi Allah Yang Mahatinggi itu tiada mendiami rumah yang diperbuat dengan tangan manusia, seperti sabda nabi:

Contextual Overview

42 Then God turned hym selfe away, & gaue them vp to worship the hoast of heauen, as it is written in ye booke of the prophetes: O ye house of Israel, haue ye offered to me slayne beastes, and sacrifices, by the space of fourtie yeres in the wyldernesse? 43 And ye toke vnto you the tabernacle of Moloch, and the starre of your god Remphan, figures whiche ye made to worship them: And I wyll carry you away beyonde Babylon. 44 Our fathers had ye tabernacle of witnesse in the wyldernesse, as he had appoynted, speakyng vnto Moyses, that he shoulde make it accordyng to the fasshion that he had seene. 45 Whiche also our fathers that came after, brought in with Iesus into the possession of the gentiles, who God draue out before the face of our fathers, vnto the dayes of Dauid. 46 Which founde fauour before God, and woulde fayne haue founde a tabernacle for the God of Iacob. 47 But Solomon buylt hym an house. 48 Howebeit, he that is hyest of al, dwelleth not in teples made with handes, as sayth the prophete: 49 Heauen is my seate, and earth is my footstoole. What house wyll ye buylde for me, saith the Lord? Or which is the place of my rest? 50 Hath not my hande made all these thynges?

Bible Verse Review
  from Treasury of Scripure Knowledge

the most High: Deuteronomy 32:8, Psalms 7:17, Psalms 46:4, Psalms 91:1, Psalms 91:9, Psalms 92:8, Daniel 4:17, Daniel 4:24, Daniel 4:25, Daniel 4:34, Hosea 7:16

dwelleth: Acts 17:24, Acts 17:25, 1 Kings 8:27, 2 Chronicles 2:5, 2 Chronicles 2:6, 2 Chronicles 6:18

as: Isaiah 66:1, Isaiah 66:2

Reciprocal: Genesis 14:18 - the most Deuteronomy 12:5 - habitation 1 Kings 6:14 - General 1 Chronicles 17:12 - He shall Psalms 68:5 - in his Psalms 92:1 - most Ezekiel 43:7 - the place of my throne Daniel 5:18 - the most Mark 14:58 - General Colossians 2:11 - without Hebrews 9:11 - not made

Gill's Notes on the Bible

Howbeit the most High dwelleth not in temples made with hands,.... Such an one as Solomon's was; he did indeed dwell in his temple, but he was not confined to it, nor included in it, or circumscribed by it; and so much Solomon himself suggests, when he expresses his wonder at his dwelling on earth, seeing the heaven of heavens could not contain him, and still less the house which he had built, 1 Kings 8:27, עליון, "the most High", is one of the names of God, Genesis 14:18 the Apostle Paul says the same of God as Stephen does here; Acts 17:24 "as saith the prophet"; the prophet Isaiah, Isaiah 66:1.

Barnes' Notes on the Bible

Howbeit - But. Stephen was charged with speaking against the temple. He had now shown that he had due veneration for it, by his declaring that it had been built by the command of God. But he “now” adds that God does not need such a temple. Heaven is his throne; the universe his dwelling-place; and “therefore” this temple might be destroyed. A new, glorious truth was to be revealed to mankind, that God was not “confined” in his worship to any age, or people, or nation. In entire consistency, therefore, with all proper respect for the temple at Jerusalem, it might be maintained that the time would come when that temple would be destroyed, and when God might be worshipped by all nations.

The Most High - God. This sentiment was expressed by Solomon when the temple was dedicated, 1 Kings 8:27.

As saith the prophet - Isaiah 66:1-2. The place is not literally quoted, but the sense is given.

Clarke's Notes on the Bible

Verse 48. The Most High dwelleth not in temples made with hands — Here St. Stephen evidently refers to Solomon's speech, 1 Kings 8:27. But will God indeed dwell on the earth? Behold, the heaven, and the heaven of heavens cannot contain thee, how much less this house that I have builded? Both Solomon and St. Stephen mean that the majesty of God could not be contained, not even in the whole vortex of nature; much less in any temple which human hands could erect.

As saith the prophet — The place referred to is Isaiah 66:1-2 : Thus saith the Lord, the heaven is my throne, and the earth my footstool. Where is the house that ye build unto me? And where is the place of my rest, &c., with which the quotation by Stephen agrees.


 
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