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Tuesday, July 29th, 2025
the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari

Kisah Para Rasul 7:18

sampai bangkit seorang raja lain memerintah tanah Mesir, seorang yang tidak mengenal Yusuf.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Court;   Government;   Israel;   Readings, Select;   Scofield Reference Index - Holy Spirit;   Thompson Chain Reference - Stephen;  

Dictionaries:

- American Tract Society Bible Dictionary - Pharaoh;   Stephen;   Bridgeway Bible Dictionary - Egypt;   Gospel;   Baker Evangelical Dictionary of Biblical Theology - Abortion;   Old Testament in the New Testament, the;   Persecution;   Charles Buck Theological Dictionary - Future State;   Holman Bible Dictionary - Acts;   Preaching in the Bible;   Hastings' Dictionary of the Bible - Mark, Gospel According to;   Stephen;   Morrish Bible Dictionary - 21 Another Different;   People's Dictionary of the Bible - Egypt;   Stephen;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Enslavement, the;   International Standard Bible Encyclopedia - Persecution;   Stephen;  

Parallel Translations

Alkitab Terjemahan Baru
sampai bangkit seorang raja lain memerintah tanah Mesir, seorang yang tidak mengenal Yusuf.
Alkitab Terjemahan Lama
sehingga sampai kepada masa raja Mesir lain, yang tiada mengenal Yusuf.

Contextual Overview

17 But when the tyme of the promyse drewe nye, whiche God had sworne to Abraham, the people grewe and multiplied in Egypt: 18 Tyll another king arose, which knew not of Ioseph. 19 The same dealt subtilly with our kinrede, and euyll intreated our fathers, & made them caste out their young chyldren, that they shoulde not remayne alyue. 20 The same tyme was Moyses borne, and was acceptable vnto God, and norished vp in his fathers house three monethes. 21 And when he was cast out, Pharaos daughter toke hym vp, & norished hym for her owne sonne. 22 And Moyses was learned in all maner of wisedome of the Egyptians, and was myghtie in deedes and in wordes. 23 And when he was full fourtie yeres olde, it came into his heart to visite his brethren the chyldren of Israel. 24 And when he sawe one of them suffer wrong, he defended hym, and auenged his quarrell that had the harme done to hym, and smote the Egyptian. 25 For he supposed his brethren woulde haue vnderstande, howe that God by his hande shoulde delyuer them: But they vnderstoode not. 26 And the next day he shewed hym selfe vnto them as they stroue, and woulde haue set them at one agayne, saying: Sirs, ye are brethren, why do ye wrong one to another?

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 1:8

Reciprocal: Exodus 1:7 - fruitful

Cross-References

Exodus 14:28
And the water returned, and couered the charettes, and the horsemen, and all the hoast of Pharao that came into the sea after them, so that there remayned not one of them.
Job 22:16
Whiche were cut downe out of time, and whose foundation was as an ouerflowing ryuer.
Psalms 69:15
Let not the water fludde drowne me, neither let the deepe swalowe me vp: & let not the pyt shut her mouth vpon me.
Psalms 104:26
There go the shippes, and there is that Leuiathan: whom thou hast made to take his pastime therin.

Gill's Notes on the Bible

Till another king arose,.... In, or over Egypt, as the Alexandrian copy, and others, and the Vulgate Latin, Syriac, and Ethiopic versions read; in Exodus 1:8 it is a new king; the Jewish writers are divided about him, whether he was a different king from the former; or only so called, because he made new edicts d:

"Rab and Samuel, one says a new one absolutely: and the other says, because his decrees were renewed; he that says a new one absolutely, (thinks so) because it is written a new one; and he who says, because his decrees are renewed (or he makes new decrees, he thinks so) from hence, because it is not written, and he died, and there reigned; and (it makes) for him that says, because his decrees are renewed, what is written, "who knew not Joseph"; what is the meaning of that, "who knew not Joseph?" that he was like one who knew not Joseph at all.''

The Septuagint version of Exodus 1:8 renders it "another" king, as does Stephen here; another king from the Pharaoh of Joseph: the name of this was Ramesses Miamun; and one of the treasure cities built for him seems to be called after his name, Raamses, Exodus 1:11. The Jews call him Talma e and by Theophilus of Antioch f he is called Tethmosis; and by Artapanus g, Palmanotha: "which knew not Joseph"; nor what great things he had done, to the advantage of the Egyptian nation; he was acquainted with the history of him, and of his worthy deeds, and therefore had no regard to his people, as the other Pharaoh had Josephus h says, the kingdom was translated to another family; which might be the reason why he was not known, nor his friends taken notice of: Aben Ezra says, he was not of the seed royal; wherefore it is written, "and there arose"; he the kingdom, and had not a just right and title so that being a stranger, it is no wonder that he should not know Joseph; Jarchi's note is,

"he made himself as if he did not know him''

he dissembled, he pretended ignorance of him, because he would show no respect unto his people. Beza's ancient copy, and another in the Bodleian library, read, "which remembered not Joseph".

d T. Bab. Erubin, fol. 53. 1. & Sota, fol. 11. 1. e Juchasin, fol. 135. 2. f Ad Autolycum, l. 3. p. 130. g Apud Euseb. de prep. Evangel. l. 9. c. 27. h Antiqu. l. 2. c. 9. sect. 1.

Barnes' Notes on the Bible

Till another king arose - This is quoted from Exodus 1:8. What was the “name” of this king is not certainly known. The “common” name of all the kings of Egypt was “Pharaoh,” as “Caesar” became the common name of the emperors of Rome after the time of Julius Caesar: thus we say, Augustus Caesar, Tiberius Caesar, etc. It has commonly been supposed to have been the celebrated Rameses, the sixth king of the eighteenth dynasty, and the event is supposed to have occurred about 1559 years before the Christian era. M. Champollion supposes that his name was Mandonei, whose reign commenced in 1585 b.c., and ended 1565 years before Christ (Essay on the Hieroglyphic System, p. 94, 95). Sir Jas. G. Wilkinson supposes that it was Amosis, or Ames, the “first” king of the eighteenth dynasty (Manners and Customs of the Ancient Egyptians, vol. 1, pp. 42, 2nd ed.). “The present knowledge of Egyptian history is too imperfect to enable us to determine this point” (Prof. Hackett).

Which knew not Joseph - It can hardly be supposed that he would be ignorant of the name and deeds of Joseph; and this expression, therefore, probably means that he did not favour the designs of Joseph; he did not remember the benefits which he had conferred on the nation; or furnish the patronage for the kindred of Joseph which had been secured for them by Joseph under a former reign. National ingratitude has not been uncommon in the world, and a change of dynasty has often obliterated all memory of former obligations and compacts.

Clarke's Notes on the Bible

Verse Acts 7:18. Which knew not Joseph. — That is, did not approve of him, of his mode of governing the kingdom, nor of his people, nor of his God. Exodus 1:8; Exodus 1:8.


 
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