Kisah Para Rasul 3:26

Bahasa Indonesia Sehari-hari

26 It was to you first that God sent His Servant and Son Jesus, when He raised Him up [ [fn] provided and gave Him for us], to bless you in turning every one of you from your wickedness and evil ways. Acts 2:24; 3:22.">[fn]

Parallel Translations

Alkitab Terjemahan Baru
26 It was to you first that God sent His Servant and Son Jesus, when He raised Him up [ [fn] provided and gave Him for us], to bless you in turning every one of you from your wickedness and evil ways. Acts 2:24; 3:22.">[fn]

Alkitab Terjemahan Lama
Maka bagi kamulah terutama sekali Allah sudah menerbitkan hamba-Nya itu, serta menyuruhkan Dia akan memberi berkat kepadamu, supaya masing-masing kamu bertobat daripada kejahatanmu."

Contextual Overview

¹² And when Peter sawe that, he aunswered vnto the people: Ye men of Israel, why maruayle ye at this, or why loke ye so on vs, as though by our owne power or godlynesse, we had made this man to go? ¹³ The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye betrayed and denyed in the presence of Pilate, when he had iudged hym to be loosed. ¹⁴ But ye denyed the holy and iust, and desired a murtherer to be geuen you, ¹⁵ And kylled the Lorde of lyfe, whom God hath raysed from the dead: of the which we are witnesses. ¹⁶ And his name, through the fayth in his name, hath made this man sounde, whom ye see and knowe: And the fayth which is by hym, hath geuen to this man health, in the presence of you all. ¹⁷ And nowe brethren, I wote that through ignoraunce ye dyd it, as dyd also your rulers. ¹⁸ But those thynges which God before had shewed by the mouth of all his prophetes, that Christe shoulde suffer, he hath so fulfylled. ¹⁹ Repent ye therfore and conuert, that your sinnes may be done away, when the tyme of refreshyng shall come, in the presence of the Lorde. ²⁰ And he shall sende Iesus Christ, which before was preached vnto you. ²¹ Whom the heauen must receaue, vntill the tyme that all thynges be restored, which God hath spoken by the mouth of all his holy prophetes since the world began.

Bible Verse Review
  from Treasury of Scripure Knowledge

first: Acts 1:8, Acts 13:26, Acts 13:32, Acts 13:33, Acts 13:46, Acts 13:47, Acts 18:4-6, Acts 26:20, Acts 28:23-28, Matthew 10:5, Matthew 10:6, Luke 24:47, Romans 2:9, Romans 2:10, Revelation 7:4-9

having: Acts 3:15, Acts 3:22

sent: Acts 3:20, Acts 3:25, Psalms 67:6, Psalms 67:7, Psalms 72:17, Luke 2:10, Luke 2:11, Romans 15:29, Galatians 3:9-14, Ephesians 1:3, 1 Peter 1:3, 1 Peter 3:9

in: Isaiah 59:20, Isaiah 59:21, Jeremiah 32:38-41, Jeremiah 33:8, Jeremiah 33:9, Ezekiel 11:19, Ezekiel 11:20, Ezekiel 36:25-29, Matthew 1:21, Ephesians 5:26, Ephesians 5:27, Titus 2:11-14, 1 John 3:5-8, Jude 1:24

Reciprocal: Genesis 12:3 - in thee Genesis 18:18 - become Genesis 50:20 - God meant Leviticus 3:2 - kill it Leviticus 9:22 - his hand 2 Samuel 6:18 - as soon 1 Chronicles 4:10 - bless me Psalms 3:8 - thy blessing Psalms 21:6 - made Psalms 85:8 - but Psalms 115:12 - the house of Israel Isaiah 61:9 - they are Isaiah 65:23 - for Jeremiah 31:18 - turn Jeremiah 32:39 - for the Jeremiah 50:20 - the iniquity Micah 7:20 - General Zechariah 10:9 - live Matthew 15:24 - I am not Matthew 25:34 - Come Luke 1:72 - perform Luke 5:32 - General John 1:11 - came John 2:19 - I will Acts 2:24 - God Acts 2:39 - the promise Acts 5:30 - raised Acts 5:31 - to give Acts 10:36 - word Acts 11:18 - granted Acts 11:19 - to none Acts 13:23 - raised Acts 13:30 - General Romans 1:9 - the Romans 9:4 - promises Romans 11:26 - and shall Romans 15:8 - Jesus 2 Corinthians 1:20 - all Galatians 3:14 - through 1 Timothy 1:15 - that Hebrews 4:2 - unto us 1 Peter 1:20 - but

Gill's Notes on the Bible

Unto you first, God having raised his Son Jesus,.... Which may be understood, either of the incarnation of Christ, and his exhibition in the flesh; which is sometimes expressed by raising him up, and is no other than the mission, or manifestation of him in human nature, as in Luke 1:69. Or of the resurrection of him from the dead, and the exaltation of him at the right hand of God:

sent him to bless you; in person, according to the former sense; for he was indeed sent only to the people of Israel, and to them he preached; many of whom were blessed with converting grace under his ministry; but according to the latter sense, and which seems most agreeable, he was sent in the ministry of the word, and came by his Spirit, first to the Jews, among whom the Gospel was first preached for a while, and was blessed to the conversion of many thousands among them, both in Judea, and in the nations of the world, where they were dispersed:

in turning away everyone of you from his iniquities; in this the blessing lay, and is rightly in our version ascribed to Christ, and to the power of his grace, in the ministration of the Gospel and not to themselves, as in many other versions; as the Syriac version, "if ye convert yourselves, and turn from your evils"; making it both their own act, and the condition of their being blessed; and the Arabic version likewise, "so that everyone of you departs from his wickedness"; but that work is Christ's, and this is the blessing of grace he himself bestows, and is a fruit of redemption by his blood, Titus 2:14.

Barnes' Notes on the Bible

Unto you first - To you who are Jews. This was the direction, that the gospel should be first preached to the Jews, beginning at Jerusalem, Luke 24:47. Jesus himself also confined his ministry entirely to the Jews.

Having raised up - This expression does not refer to his having raised him from the dead, but is used in the same sense as in Acts 3:22, where God promised that he would raise up a prophet, and send him to teach the people. Peter means that God had appointed his Son Jesus, or had commissioned him to go and preach to the people to turn them away from their sins.

To bless you - To make you happy; to fulfill the promise made to Abraham.

In turning away - That is, by his preaching, example, death, etc. The highest blessing that can be conferred upon people is to be turned from sin. Sin is the source of all woes, and if people are turned from that, they will be happy. Christ blesses no one in sin, or while loving sin, but by turning them from sin. This was the object which he had in view in coming, Isaiah 59:20; Matthew 1:21. The design of Peter in these remarks was to show them that the Messiah had come, and that now they might look for happiness, pardon, and mercy through him. As the Jews might, so may all; and as Jesus, while living, sought to turn away people from their sins, so he does still, and still designs to bless all nations by the gospel which he had himself preached, and to establish which he died. All may therefore come and be blessed; and all may rejoice in the prospect that these blessings will yet be bestowed on all the kindreds of the earth. May the happy day soon come!

Clarke's Notes on the Bible

Verse Acts 3:26. Unto you first, God, having raised up — As you are the children of the prophets, and of the covenant, the first offers of salvation belong to you, and God thus makes them to you. The great mission of Jesus Christ is directed first to you, that you may be saved from your sins. God designs to bless you, but it is by turning each of you away from his iniquities. The salvation promised in the covenant is a salvation from SIN, not from the Romans; and no man can have his sin blotted out who does not turn away from it.

1. We may learn from this that neither political nor ecclesiastical privileges can benefit the soul, merely considered in themselves: a man may have Abraham for his father, according to the flesh; and have Satan for his father, according to the spirit. A man may be a member of the visible Church of Christ, without any title to the Church triumphant. In short, if a man be not turned away from his iniquities, even the death of Christ profits him nothing. His name shall be called JESUS, for he shall SAVE his people FROM their SINS.

2. If Christ be the substance and sum of all that the prophets have written, is it not the duty and interest of every Christian, in reading the Scriptures, to search for the testimony they bear to this Christ, and the salvation procured by his death?