Kisah Para Rasul 3:25

Bahasa Indonesia Sehari-hari

Kamulah yang mewarisi nubuat-nubuat itu dan mendapat bagian dalam perjanjian yang telah diadakan Allah dengan nenek moyang kita, ketika Ia berfirman kepada Abraham: Oleh keturunanmu semua bangsa di muka bumi akan diberkati.

Parallel Translations

Alkitab Terjemahan Baru
Kamulah yang mewarisi nubuat-nubuat itu dan mendapat bagian dalam perjanjian yang telah diadakan Allah dengan nenek moyang kita, ketika Ia berfirman kepada Abraham: Oleh keturunanmu semua bangsa di muka bumi akan diberkati.

Alkitab Terjemahan Lama
Maka kamu inilah anak cucu nabi-nabi dan waris Perjanjian yang dijanjikan oleh Allah kepada nenek moyangmu, tatkala Ia berfirman kepada Ibrahim: Bahwa di dalam benihmu itu segala bangsa di dunia ini akan beroleh berkat.

Contextual Overview

¹² And when Peter sawe that, he aunswered vnto the people: Ye men of Israel, why maruayle ye at this, or why loke ye so on vs, as though by our owne power or godlynesse, we had made this man to go? ¹³ The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye betrayed and denyed in the presence of Pilate, when he had iudged hym to be loosed. ¹⁴ But ye denyed the holy and iust, and desired a murtherer to be geuen you, ¹⁵ And kylled the Lorde of lyfe, whom God hath raysed from the dead: of the which we are witnesses. ¹⁶ And his name, through the fayth in his name, hath made this man sounde, whom ye see and knowe: And the fayth which is by hym, hath geuen to this man health, in the presence of you all. ¹⁷ And nowe brethren, I wote that through ignoraunce ye dyd it, as dyd also your rulers. ¹⁸ But those thynges which God before had shewed by the mouth of all his prophetes, that Christe shoulde suffer, he hath so fulfylled. ¹⁹ Repent ye therfore and conuert, that your sinnes may be done away, when the tyme of refreshyng shall come, in the presence of the Lorde. ²⁰ And he shall sende Iesus Christ, which before was preached vnto you. ²¹ Whom the heauen must receaue, vntill the tyme that all thynges be restored, which God hath spoken by the mouth of all his holy prophetes since the world began.

Bible Verse Review
  from Treasury of Scripure Knowledge

the children: Acts 2:39, Acts 13:26, Genesis 20:7, Genesis 27:36-40, Genesis 48:14-20, Genesis 49:1-33, Psalms 105:8-15, Matthew 3:9, Matthew 3:10

the covenant: Genesis 17:9, Genesis 17:10, Genesis 17:19, 1 Chronicles 16:17, Nehemiah 9:8, Luke 1:72, Romans 9:4, Romans 9:5, Romans 15:8, Galatians 3:29

And in: Genesis 12:3, Genesis 18:18, Genesis 22:18, Genesis 26:4, Genesis 28:14, Romans 4:13, Galatians 3:8, Galatians 3:16

all: Psalms 22:27, Psalms 96:7, Revelation 5:9, Revelation 7:9, Revelation 14:6

Reciprocal: Deuteronomy 9:5 - that he may Deuteronomy 29:1 - the words 1 Chronicles 16:16 - which he made Psalms 115:14 - you Isaiah 65:23 - for Daniel 11:28 - the holy Micah 7:20 - General Zechariah 10:9 - live Malachi 2:15 - godly seed Matthew 8:12 - the children Matthew 15:24 - I am not Mark 10:14 - Suffer Luke 16:16 - Law Luke 24:47 - beginning John 1:11 - came Acts 3:26 - sent Acts 10:36 - word 2 Corinthians 1:20 - all Galatians 3:14 - through Galatians 4:28 - General Ephesians 2:12 - the covenants Hebrews 7:6 - had 1 Peter 1:20 - but

Gill's Notes on the Bible

Ye are the children of the prophets,.... Of Abraham, Isaac, and Jacob, who are called prophets, Psalms 105:15 being lineally and naturally descended from them; to them belonged the prophecies of the Old Testament concerning the Messiah, and the promises of him; they were heirs of them;

and of the covenant which God made with our fathers; so the phrase

בני ברית, "children of the covenant", is used by the Jews, as peculiar to themselves; Psalms 105:15- : and so בר אוריין, "a son of the law" n, is also used by them in a like sense; the law, the covenant, and the promises, externally belonging to them:

saying unto Abraham, Genesis 22:18

and in thy seed shall all the kindreds of the earth be blessed; meaning the Messiah, that sprung from him, and is called the son of Abraham; in whom, not only all Abraham's spiritual seed among the Jews, or the elect of God in that nation, and who were truly the children of Abraham, and of the promise, but even all the chosen of God among the Gentiles, in every nation, and of every kindred and family among them, are blessed in Christ, with all spiritual blessings; with peace, pardon, righteousness, redemption, and salvation: for this is not a form of blessing the Gentiles would use, when they blessed themselves, or others; saying, God bless thee, as he blessed Abraham's seed; for no one instance can be produced, when the Gentiles ever used such a form of blessing as this; but a prophecy of the calling of the Gentiles by the Messiah, and of their being blessed in him; see Galatians 3:16 and though this sense is departed from by modern Jews, it was what the ancient synagogue gave into o.

n T. Bab. Gittin, fol. 62. 1. o Sepher Chasidim, sect. 961. apud Allix, Judgment of the Jewish Church, p 57.

Barnes' Notes on the Bible

Ye are the children of the prophets - Greek: “Ye are the sons of the prophets.” The meaning is, not that they were literally the “descendants” of the prophets, but that they were their “disciples,” “pupils,” “followers.” They professed to follow the prophets as their teachers and guides. Teachers among the Jews were often spoken of under the appellation of fathers, and disciples as sons, Matthew 12:27. See notes on Matthew 1:1. As they were the professed disciples of the prophets, they should listen to them. As they lived among the people to whom the prophets were sent, and to whom the promises were made, they should avail themselves of the offer of mercy, and embrace the Messiah.

And of the covenant - Ye are the sons of the covenant; that is, you are of the posterity of Abraham, with whom the covenant was made. The word “sons” was often thus used to denote those to whom any favor pertained. whether by inheritance or in any other way. Thus, Matthew 8:12, “The children (sons) of the kingdom”; John 17:12, “the son of perdition.” The word “covenant” denotes properly “a compact or agreement between equals, or those who have a right to make such a compact, and to choose or refuse the terms.” When applied to God and man, it denotes a firm promise on the part of God; a pledge to be regarded with all the sacredness of a compact, that he will do certain things on certain conditions. It is called a covenant only to designate its sacredness and the certainty of its fulfillment, not that man had any right to reject any of the terms or stipulations. As man has no such right, as he is bound to receive all that his Maker proposes, so, strictly and literally, there has been no compact or covenant between God and man. The promise to which Peter refers in the passage before us is in Genesis 22:18; Genesis 12:3.

In thy seed - Thy posterity. See Romans 4:13, Romans 4:16. This promise the apostle Paul affirms had express reference to the Messiah, Galatians 3:16. The word “seed” is used sometimes to denote an individual Genesis 4:25; and the apostle Galatians 3:16 affirms that there was special reference to Christ in the promise made to Abraham.

All the kindreds - The word translated “kindreds” πατριαὶ patriai denotes “those who have a common father or ancestor,” and is applied to families. It is also referred to those larger communities which were descended from the same ancestor, and thus refers to nations, Ephesians 3:15. Here it evidently refers to “all nations.”

Be blessed - Be made happy.

Clarke's Notes on the Bible

Verse Acts 3:25. Ye are the children of the prophets — This is the argumentum ad hominem: as ye are the children or disciples of the prophets, ye are bound to believe their predictions, and obey their precepts; and not only so, but ye are entitled to their promises. Your duty and your interest go hand in hand; and there is not a blessing contained in the covenant which was made with your fathers but belongs to you. Now, as this covenant respected the blessings of the Gospel, you must believe in Jesus Christ, in order to be put in possession of all those blessings.