the Week of Proper 19 / Ordinary 24
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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 28:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Akan tetapi orang-orang Yahudi menentangnya dan karena itu terpaksalah aku naik banding kepada Kaisar, tetapi bukan dengan maksud untuk mengadukan bangsaku.
Tetapi tatkala orang Yahudi berkuat membantah itu, maka terpaksalah aku memanjat pengadilan Kaisar, bukannya sebab aku ada sesuatu pengaduan ke atas kaumku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I was: Acts 25:10-12, Acts 25:21, Acts 25:25, Acts 26:32
not: Romans 12:19-21, 1 Peter 2:22, 1 Peter 2:23
Reciprocal: Jeremiah 37:20 - lest Acts 25:11 - I appeal
Cross-References
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.
And Iacob sayd vnto Ioseph: God almyghtie appeared vnto me at Luz in the lande of Chanaan, and blessed me, and sayde vnto me:
And he set the one in Bethel, and the other set he in Dan.
Though thou Israel play the harlot, yet let not Iuda sinne, come not ye vnto Gilgal, neither go ye to Bethauen, neither sweare ye, The Lorde liueth.
Gill's Notes on the Bible
But when the Jews spake against it,.... His being cleared and dismissed, and desired he might be sent back to Jerusalem, to be tried and judged there, to which Festus seemed inclined:
I was constrained to appeal to Caesar; to prevent the design of the Jews upon him, which was to way lay him and kill him, or by what ways they could, right or wrong, take away his life; and to provide for his own safety:
not that I had ought to accuse my nation of; meaning, that he had no ill design in this appeal against his country, to expose them, and bring them under reproach and censure, but to vindicate himself, defend his own innocence, and preserve his character and life; suggesting, that what he did was not of choice, but by constraint, and with reluctance; being no friend to Heathen tribunals, nor any enemy to the Jewish nation.
Barnes' Notes on the Bible
The Jews spake against it - Against my being set at liberty.
I was constrained - By a regard to my own safety and character.
To appeal unto Caesar - See the notes on Acts 25:11.
Not that I had aught ... - I did it for my own preservation and safety, not that I wished to accuse my countrymen. Paul had been unjustly accused and injured; yet, with the true spirit of the Christian religion, he here says that he cherished no unkind feelings toward those who had done him wrong.