Kisah Para Rasul 28:17

Bahasa Indonesia Sehari-hari

Tiga hari kemudian Paulus memanggil orang-orang terkemuka bangsa Yahudi dan setelah mereka berkumpul, Paulus berkata: "Saudara-saudara, meskipun aku tidak berbuat kesalahan terhadap bangsa kita atau terhadap adat istiadat nenek moyang kita, namun aku ditangkap di Yerusalem dan diserahkan kepada orang-orang Roma.

Parallel Translations

Alkitab Terjemahan Baru
Tiga hari kemudian Paulus memanggil orang-orang terkemuka bangsa Yahudi dan setelah mereka berkumpul, Paulus berkata: "Saudara-saudara, meskipun aku tidak berbuat kesalahan terhadap bangsa kita atau terhadap adat istiadat nenek moyang kita, namun aku ditangkap di Yerusalem dan diserahkan kepada orang-orang Roma.

Alkitab Terjemahan Lama
Lepas tiga hari maka dipanggilnya segala orang besar-besar Yahudi berhimpun. Setelah sudah mereka itu berkumpul, berkatalah ia kepada mereka itu, "Hai saudara-saudaraku, sungguhpun aku ini tiada melakukan barang sesuatu yang melawan kaum atau adat nenek moyang kita, tetapi sudah terserah menjadi orang belenggu dari Yeruzalem sehingga sampai ke tangan orang Rum.

Contextual Overview

¹⁷ And it came to passe, that after three dayes Paul called ye chiefe of the Iewes together. And whe they were come, he sayde vnto them: Men and brethren, though I haue committed nothyng agaynst the people, or lawes of the fathers, yet was I delyuered prysoner from Hierusalem, into the handes of the Romanes. ¹⁸ Which when they had examined me, woulde haue let me go, because there was no cause of death in me. ¹⁹ But when the Iewes spake contrary, I was constrayned to appeale vnto Caesar: not that I had ought to accuse my people of. ²⁰ For this cause then haue I called for you, euen to see [you] and to speake with you: because that for the hope of Israel, I am bounde with this chayne. ²¹ And they said vnto him: We neither receaued letters out of Iurie concernyng thee, neither any of the brethren that came, shewed or spake any harme of thee. ²² But we wyll heare of thee, what thou thynkest: For as concernyng this sect, we knowe that euery where it is spoke agaynst.

Bible Verse Review
  from Treasury of Scripure Knowledge

though: Acts 23:1-11, Acts 24:10-16, Acts 25:8, Acts 25:10, Genesis 40:15

was: Acts 21:33-40, Acts 23:33

Reciprocal: Matthew 13:54 - he taught Matthew 22:4 - other Acts 1:16 - Men Acts 9:2 - the synagogues Acts 9:15 - the children Acts 21:11 - and shall Acts 21:21 - that thou Acts 22:1 - brethren Acts 23:18 - Paul Acts 24:12 - General Acts 26:3 - because Acts 28:20 - this cause Romans 2:9 - of the Jew 2 Corinthians 6:5 - imprisonments Ephesians 3:1 - the Philippians 1:13 - General

Cross-References

Genesis 28:1
And so Isahac called Iacob, and blessed him, and charged him, and sayde vnto hym: See thou take not a wyfe of the daughters of Chanaan:

Genesis 28:13
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.

Genesis 28:22
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.

Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.

Judges 13:22
And sayd vnto his wyfe: We shal surely dye, because we haue seene God.

2 Chronicles 5:14
So that the priestes coulde not endure to minister by the reason of the cloude: For the maiestie of the Lorde had filled the house of God.

Ecclesiastes 5:1
When thou commest into the house of God, kepe thy foote and drawe nye, that God which is at hande may heare that thou geue not the offerynges of fooles: for they knowe naught but to do euyll.

Matthew 17:6
And when the disciples hearde [these thynges] they fell on their face, and were sore afrayde.

Luke 2:9
And loe, the Angel of the Lorde stoode harde by them, and the glorie of the Lorde shone rounde about them, & they were sore afrayde.

Luke 8:35
Therfore they came out to see what was done, and came to Iesus, & founde the man out of whom the deuyls were departed, sittyng at the feete of Iesus, clothed, & in his ryght mynde, and they were afrayde.

Gill's Notes on the Bible

And it came to pass, that after three days,.... From his first coming to Rome, when he had hired himself a house, or lodging, and was settled in it, and was rested from the fatigue of his voyage and journey:

Paul called the chief of the Jews together: he sent to the principal men among them; for though the Jews, were expelled from Rome in the reign of Claudius, they were now returned, and had their liberty of residing there; very likely by means of Poppea, Nero's concubine, who favoured the Jews: but whether they had a synagogue, and these men were the chief and leading men in it, the doctors, rulers, and officers of it, are things not certain; however, these the apostle desired to come to him where he was, for whether he had the liberty of going about where he would, the soldier attending him, is not so clear a point:

and when they were come together; to his house, or lodging:

he said unto them, men and brethren: which was the usual form of address with the Jews; see Acts 7:2.

Though I have committed nothing against the people and customs of our fathers; meaning he had said nothing disrespectfully of the people of the Jews; nor had done anything to the prejudice of their temporal, spiritual, and eternal good, but just the reverse; nor had he said or done anything contrary to the laws and customs enjoined the Jews by Moses, even those that were of a ceremonial nature; for though he had everywhere declared that the Gentiles were not obliged to an obedience to them, yet he did not dissuade the Jews from the use of them; and oftentimes complied with them himself, things he had been charged with:

yet was I delivered prisoner from Jerusalem into the hands of the Romans; he was first seized by the Jews in the temple of Jerusalem, and then fell into the hands of Lysias, the chief captain; who bound him, and by whom he was sent to Caesarea, where he was retained a prisoner both by Felix and Festus, Roman governors.

Barnes' Notes on the Bible

Paul called the chief of the Jews - He probably had two objects in this: one was to vindicate himself from the suspicion of crime, or to convince them that the charges alleged against him were false; and the other, to explain to them the gospel of Christ. In accordance with his custom everywhere, he seized the earliest opportunity of making the gospel known to his own countrymen; and he naturally supposed that charges highly unfavorable to his character had been sent forward against him to the Jews at Rome by those in Judea.

Against the people - Against the Jews, Acts 24:12.

Or customs ... - The religious rites of the nation. See the notes on Acts 6:14.

Was I delivered prisoner ... - By the Jews, Acts 21:33, etc.

Clarke's Notes on the Bible

Verse Acts 28:17. Paul called the chief of the Jews together — We have already seen, in Acts 18:2, that Claudius had commanded all Jews to depart from Rome; see the note there: but it seems they were permitted to return very soon; and, from this verse, it appears that there were then chiefs, probably of synagogues, dwelling at Rome.

I have committed nothing — Lest they should have heard and received malicious reports against him, he thought it best to state his own case.