the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 27:42
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
Pada waktu itu prajurit-prajurit bermaksud untuk membunuh tahanan-tahanan, supaya jangan ada seorangpun yang melarikan diri dengan berenang.
Lalu segala laskar itu pun bermaksud hendak membunuh sekalian orang belenggu, supaya jangan seorang pun sambil berenang langsung lari.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 74:20, Proverbs 12:10, Ecclesiastes 9:3, Mark 15:15-20, Luke 23:40, Luke 23:41
Reciprocal: Acts 26:17 - Delivering Acts 27:31 - said 1 Peter 4:18 - if
Cross-References
My father shall peraduenture feele mee, and I shall seeme vnto hym as though I went about to begyle hym, and so shall I bryng a curse vpon me, and not a blessyng.
And [Iacob] went, and fet them, and brought them to his mother: and his mother made pleasaunt meate, such as she knewe his father loued.
And she put the skynnes of the kiddes vpon his handes, and vpon the smoothe of his necke.
And she put that pleasaunt meate and bread, whiche she had prepared, in the hande of her sonne Iacob.
When he came to his father, he sayde: my father? And he aunswered, here am I: who art thou, my sonne?
And Isahac said vnto his sonne: how commeth it that thou hast founde it so quickly my sonne? He aunswered: the lorde thy God brought it to my handes.
Then sayde Isahac vnto Iacob: Come neare, and I wyll feele thee my sonne, whether thou be my very sonne Esau, or not.
Then went Iacob to Isahac his father, and he felt hym, and sayde: The voyce is Iacobs voyce, but the handes are the handes of Esau.
And Dauids two wiues were taken prisoners also, Ahinoam the Iezrahelite, and Abigail the wyfe of Nabal the Carmelite.
They courage them selues in mischiefe: and comune among them selues how they may lay snares, and say, who shall see them?
Gill's Notes on the Bible
And the soldiers' counsel was to kill the prisoners,.... Paul, and the rest: this they had not only an inclination to, but they declared it, and gave it as their opinion, and what they thought advisable to be done directly:
lest any of them should swim out and escape; and they should be accountable for them: but this was dreadful wickedness in them to seek to take away the lives of others, when they themselves were in so much danger; and monstrous ingratitude to the Apostle Paul, who had been so much concerned for their lives, and careful of them, and had been the means of saving them, and for whose sake they were saved: the devil must have had a great hand in this.
Barnes' Notes on the Bible
And the soldiers’ counsel ... - Why they gave this advice is not known. It was probably, however, because the Roman military discipline was very strict, and if they escaped it would be charged on them that it had been done by the negligence and unfaithfulness of the soldiers. They therefore proposed to kill them, though contrary to all humanity, justice, and laws; presuming, probably, that it would be supposed that they had perished in the wreck. This is a remarkable proof that people can be cruel even when experiencing the tender mercy of God, and that the most affecting scenes of divine goodness will not mitigate the natural ferocity and cruelty of those who delight in blood.
Clarke's Notes on the Bible
Verse 42. The soldiers' counsel was to kill the prisoners — What blood-thirsty, cowardly villains must these have been! Though, through the providence of God, those poor men had escaped a watery grave, and had borne all the anxiety and distresses of this disastrous voyage, as well as the others, now that there is a likelihood of all getting safe to land that could swim, lest these should swim to shore, and so escape, those men, whose trade was in human blood, desired to have them massacred! We have not many traits in the histories of the most barbarous nations that can be a proper counterpart to this quintessence of humano-diabolic cruelty.