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Saturday, September 13th, 2025
the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari

Kisah Para Rasul 27:42

Pada waktu itu prajurit-prajurit bermaksud untuk membunuh tahanan-tahanan, supaya jangan ada seorangpun yang melarikan diri dengan berenang.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Mariners (Sailors);   Paul;   Prophecy;   Soldiers;   Thompson Chain Reference - Cruelty;   Delayed Blessings;   Kindness-Cruelty;   Torrey's Topical Textbook - Ships;  

Dictionaries:

- American Tract Society Bible Dictionary - Crete;   Euroclydon;   Julius;   Melita;   Ship;   Bridgeway Bible Dictionary - Paul;   Charles Buck Theological Dictionary - Ordination;   Fausset Bible Dictionary - Centurion;   Holman Bible Dictionary - Commerce;   Prison, Prisoners;   Hastings' Dictionary of the Bible - Italy;   Nero;   Ships and Boats;   Hastings' Dictionary of the New Testament - Julius ;   Will;   People's Dictionary of the Bible - Melita;  

Parallel Translations

Alkitab Terjemahan Baru
Pada waktu itu prajurit-prajurit bermaksud untuk membunuh tahanan-tahanan, supaya jangan ada seorangpun yang melarikan diri dengan berenang.
Alkitab Terjemahan Lama
Lalu segala laskar itu pun bermaksud hendak membunuh sekalian orang belenggu, supaya jangan seorang pun sambil berenang langsung lari.

Contextual Overview

21 But after long abstinence, Paul stoode foorth in the middes of them, and sayde: Syrs, ye shoulde haue harkened to me, & not to haue loosed fro Candie, neither to haue brought vnto vs this harme and losse. 22 And nowe I exhort you to be of good chere: For there shalbe no losse of any mans lyfe among you, but of the shippe. 23 For there stoode by me this nyght, the Angel of God, whose I am, and whom I serue, 24 Saying: Feare not Paul, thou must be brought before Caesar. And lo, God hath geuen thee all them that sayle with thee. 25 Wherfore syrs be of good cheare: for I beleue God, that it shalbe euen as it was tolde me. 26 Howbeit, we must be cast into a certayne Ilande. 27 But when the fourtenth nyght was come, as we were saylyng in Adria, about mydnyght the shypmen deemed that there appeared some countrey vnto them: 28 And sounded, and founde it twentie faddomes. And when they had gone a litle further, they sounded agayne, and founde it fyfteene faddomes. 29 Then fearyng lest they shoulde haue fallen on some rocke, they caste foure anckers out of the sterne, and wisshed for the day. 30 And as the shypmen were about to flee out of the shippe, when they had let downe the boate into the sea, vnder a colour, as though they woulde haue cast anckers out of the foreshippe,

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 74:20, Proverbs 12:10, Ecclesiastes 9:3, Mark 15:15-20, Luke 23:40, Luke 23:41

Reciprocal: Acts 26:17 - Delivering Acts 27:31 - said 1 Peter 4:18 - if

Cross-References

Genesis 27:12
My father shall peraduenture feele mee, and I shall seeme vnto hym as though I went about to begyle hym, and so shall I bryng a curse vpon me, and not a blessyng.
Genesis 27:14
And [Iacob] went, and fet them, and brought them to his mother: and his mother made pleasaunt meate, such as she knewe his father loued.
Genesis 27:16
And she put the skynnes of the kiddes vpon his handes, and vpon the smoothe of his necke.
Genesis 27:17
And she put that pleasaunt meate and bread, whiche she had prepared, in the hande of her sonne Iacob.
Genesis 27:18
When he came to his father, he sayde: my father? And he aunswered, here am I: who art thou, my sonne?
Genesis 27:20
And Isahac said vnto his sonne: how commeth it that thou hast founde it so quickly my sonne? He aunswered: the lorde thy God brought it to my handes.
Genesis 27:21
Then sayde Isahac vnto Iacob: Come neare, and I wyll feele thee my sonne, whether thou be my very sonne Esau, or not.
Genesis 27:22
Then went Iacob to Isahac his father, and he felt hym, and sayde: The voyce is Iacobs voyce, but the handes are the handes of Esau.
1 Samuel 30:5
And Dauids two wiues were taken prisoners also, Ahinoam the Iezrahelite, and Abigail the wyfe of Nabal the Carmelite.
Psalms 64:5
They courage them selues in mischiefe: and comune among them selues how they may lay snares, and say, who shall see them?

Gill's Notes on the Bible

And the soldiers' counsel was to kill the prisoners,.... Paul, and the rest: this they had not only an inclination to, but they declared it, and gave it as their opinion, and what they thought advisable to be done directly:

lest any of them should swim out and escape; and they should be accountable for them: but this was dreadful wickedness in them to seek to take away the lives of others, when they themselves were in so much danger; and monstrous ingratitude to the Apostle Paul, who had been so much concerned for their lives, and careful of them, and had been the means of saving them, and for whose sake they were saved: the devil must have had a great hand in this.

Barnes' Notes on the Bible

And the soldiers’ counsel ... - Why they gave this advice is not known. It was probably, however, because the Roman military discipline was very strict, and if they escaped it would be charged on them that it had been done by the negligence and unfaithfulness of the soldiers. They therefore proposed to kill them, though contrary to all humanity, justice, and laws; presuming, probably, that it would be supposed that they had perished in the wreck. This is a remarkable proof that people can be cruel even when experiencing the tender mercy of God, and that the most affecting scenes of divine goodness will not mitigate the natural ferocity and cruelty of those who delight in blood.

Clarke's Notes on the Bible

Verse 42. The soldiers' counsel was to kill the prisoners — What blood-thirsty, cowardly villains must these have been! Though, through the providence of God, those poor men had escaped a watery grave, and had borne all the anxiety and distresses of this disastrous voyage, as well as the others, now that there is a likelihood of all getting safe to land that could swim, lest these should swim to shore, and so escape, those men, whose trade was in human blood, desired to have them massacred! We have not many traits in the histories of the most barbarous nations that can be a proper counterpart to this quintessence of humano-diabolic cruelty.


 
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