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Bahasa Indonesia Sehari-hari

Kisah Para Rasul 25:9

Tetapi Festus yang hendak mengambil hati orang Yahudi, menjawab Paulus, katanya: "Apakah engkau bersedia pergi ke Yerusalem, supaya engkau dihakimi di sana di hadapanku tentang perkara ini?"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Change of Venue;   Opinion, Public;   Paul;   Thompson Chain Reference - Festus;   Men-Pleasers;   Pleasing Men;   Popularity Sought;   Torrey's Topical Textbook - Jerusalem;  

Dictionaries:

- American Tract Society Bible Dictionary - Herod;   Bridgeway Bible Dictionary - Caesarea;   Festus;   Paul;   Rome;   Ruler;   Charles Buck Theological Dictionary - Ordination;   Fausset Bible Dictionary - Orator;   Holman Bible Dictionary - Appeal to Caesar;   Grace;   Hastings' Dictionary of the Bible - Caesarea;   Nero;   Hastings' Dictionary of the New Testament - Roman Law in the Nt;   Morrish Bible Dictionary - Caesarea ;   Judgement-Seat,;   People's Dictionary of the Bible - Festus;  

Encyclopedias:

- International Standard Bible Encyclopedia - Appeal;   Festus;   Pleasure;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Festus yang hendak mengambil hati orang Yahudi, menjawab Paulus, katanya: "Apakah engkau bersedia pergi ke Yerusalem, supaya engkau dihakimi di sana di hadapanku tentang perkara ini?"
Alkitab Terjemahan Lama
Tetapi Pestus, oleh sebab hendak mengambil hati orang Yahudi, menjawab kepada Paulus, katanya, "Maukah engkau naik ke Yeruzalem dan di sana dihakimkan segala perkara ini di hadapanku?"

Contextual Overview

1 Then when Festus was come into the prouince, after three dayes, he ascended from Cesarea vnto Hierusalem. 2 Then enfourmed him the hye priest, and the chiefe of the Iewes, of Paul: And they besought hym, 3 And desired fauour agaynst hym, that he woulde sende for hym to Hierusalem: & they layde awayte in the way, to kyll hym. 4 But Festus aunswered, that Paul shoulde be kept at Cesarea, and that he himselfe woulde shortly depart thither. 5 Let them therfore, sayde he, which among you are able, come downe with vs, and accuse hym, yf there be any fault in this man. 6 And when he had taryed among them more then ten dayes, he went downe vnto Cesarea, & the next day sate downe in the iudgement seate, and commaunded Paul to be brought. 7 Who beyng come, the Iewes which were come from Hierusalem, stoode about [hym] and layde many & greeuous complayntes agaynst Paul, which they coulde not proue, 8 Whyles he aunswered [for hym selfe] that he had agaynst the lawe of the Iewes, neither agaynst the temple, nor yet agaynst Caesar offended any thyng at all. 9 But Festus wyllyng to do ye Iewes a pleasure; aunswered Paul, and sayde: Wylt thou go vp to Hierusalem, & there be iudged of these thynges before me? 10 Then said Paul: I stande at Caesars iudgement seate, where I ought to be iudged: To the Iewes haue I no harme done, as thou very wel knowest.

Bible Verse Review
  from Treasury of Scripure Knowledge

willing: Acts 25:3, Acts 25:20, Acts 12:3, Acts 24:27, Mark 15:15

Reciprocal: Exodus 23:2 - follow Daniel 6:16 - the king Matthew 27:15 - General Mark 15:6 - General Acts 12:11 - all Acts 18:22 - gone Acts 21:15 - and went Acts 26:17 - Delivering

Cross-References

Genesis 25:9
And his sonnes Isahac and Ismael buryed hym in the double caue in the fielde of Ephron sonne of Soar the Hethite, before Mamre.
Genesis 25:10
Whiche fielde Abraham bought of the sonnes of Heth: there was Abraham buryed, and Sara his wyfe.
Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.
Genesis 25:29
Iacob sodde pottage, and Esau came from the fielde, and was fayntie:
Genesis 25:30
And Esau sayd to Iacob: feede me I pray thee, with that same red pottage, for I am fayntie: and therfore was his name called Edom.
Genesis 35:29
And Isahac decayed away, and dyed, and was layde vnto his people, beyng olde and full of dayes: and his sonnes Esau and Iacob buryed him.
Genesis 50:13
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.

Gill's Notes on the Bible

But Festus, willing to do the Jews a pleasure,.... As did his predecessor Felix, Acts 24:27 he being just entered upon his new government, and having met with some caresses and civilities from the Jews at Jerusalem, by whom he had been much pressed and urged about the affair of the apostle:

answered Paul, and said, wilt thou go up to Jerusalem, and there be judged of these things before me? meaning by the Jewish sanhedrim, he Festus being present: this was what the Jews had requested of him when he was at Jerusalem, that he would send for Paul thither, and there let him be judged, and which request he had denied; but having been solicited and importuned by the Jews, perhaps as, they came down together, he was inclined to gratify them, and to admit of it that he should be tried at Jerusalem, before the sanhedrim, he being present; and yet he was unwilling to do this without the prisoner's consent, he being a freeman of a Roman city; fearing he should be charged with delivering up a Roman into the hands of the Jews, which might be resented by the emperor and the Roman senate, should it come to their knowledge.

Barnes' Notes on the Bible

But Festus, willing to do the Jews a pleasure - Desirous of securing their favor, as he had just entered on his administration. Compare Acts 24:27. In this he evinced rather a desire of popularity than an inclination to do justice. Had he been disposed to do right at once, he would have immediately discharged Paul. Festus perceived that the case was one that did not come fairly within the jurisdiction of a Roman magistrate; that it pertained solely to the customs and questions among the Jews Acts 25:18-20; and he therefore proposed that the case should be tried before him at Jerusalem. It is remarkable, however, that he had such a sense of justice and law as not to suffer the case to go out of his own hands. He proposed still to hear the cause, but asked Paul whether he was willing that it should be tried at Jerusalem. As the question which he asked Paul was one on which he was at liberty to take his own course, and as Paul had no reason to expect that his going to Jerusalem would facilitate the cause of justice, it is not remarkable that he declined the offer, as perhaps Festus supposed he would.

Clarke's Notes on the Bible

Verse Acts 25:9. Willing to do the Jews a pleasure — This was merely to please them, and conciliate their esteem; for he knew that, as Paul was a Roman citizen, he could not oblige him to take a new trial at Jerusalem.


 
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