Kisah Para Rasul 25:6

Bahasa Indonesia Sehari-hari

Festus tinggal tidak lebih dari pada delapan atau sepuluh hari di Yerusalem. Sesudah itu ia pulang ke Kaisarea. Pada keesokan harinya ia mengadakan sidang pengadilan, dan menyuruh menghadapkan Paulus.

Parallel Translations

Alkitab Terjemahan Baru
Festus tinggal tidak lebih dari pada delapan atau sepuluh hari di Yerusalem. Sesudah itu ia pulang ke Kaisarea. Pada keesokan harinya ia mengadakan sidang pengadilan, dan menyuruh menghadapkan Paulus.

Alkitab Terjemahan Lama
Setelah Pestus tinggal bersama-sama dengan mereka itu tiada lebih daripada delapan atau sepuluh hari lamanya, maka turunlah ia ke Kaisaria; dan pada keesokan harinya duduklah ia di atas kursi pengadilan, lalu memberi perintah membawa Paulus ke hadapannya.

Contextual Overview

¹ Then when Festus was come into the prouince, after three dayes, he ascended from Cesarea vnto Hierusalem. ² Then enfourmed him the hye priest, and the chiefe of the Iewes, of Paul: And they besought hym, ³ And desired fauour agaynst hym, that he woulde sende for hym to Hierusalem: & they layde awayte in the way, to kyll hym. ⁴ But Festus aunswered, that Paul shoulde be kept at Cesarea, and that he himselfe woulde shortly depart thither. ⁵ Let them therfore, sayde he, which among you are able, come downe with vs, and accuse hym, yf there be any fault in this man. ⁶ And when he had taryed among them more then ten dayes, he went downe vnto Cesarea, & the next day sate downe in the iudgement seate, and commaunded Paul to be brought. ⁷ Who beyng come, the Iewes which were come from Hierusalem, stoode about [hym] and layde many & greeuous complayntes agaynst Paul, which they coulde not proue, ⁸ Whyles he aunswered [for hym selfe] that he had agaynst the lawe of the Iewes, neither agaynst the temple, nor yet agaynst Caesar offended any thyng at all. ⁹ But Festus wyllyng to do ye Iewes a pleasure; aunswered Paul, and sayde: Wylt thou go vp to Hierusalem, & there be iudged of these thynges before me? ¹⁰ Then said Paul: I stande at Caesars iudgement seate, where I ought to be iudged: To the Iewes haue I no harme done, as thou very wel knowest.

Bible Verse Review
  from Treasury of Scripure Knowledge

more than ten days: or, as some copies read no more than eight or ten days

sitting: Acts 25:10, Acts 25:17, Acts 18:12-17, Matthew 27:19, John 19:13, 2 Corinthians 5:10, James 2:6

Reciprocal: Acts 21:15 - and went Acts 23:30 - and gave

Cross-References

Genesis 16:3
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.

Genesis 25:1
Abraham proceeded further, and toke hym another wyfe, called Cetura.

Genesis 25:2
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.

Genesis 25:11
And it came to passe after the death of Abraham, that God blessed his sonne Isahac, and Isahac dwelled by the well of liuing and seeing me.

Genesis 25:13
And these are the names of the sonnes of Ismael, accordyng to the names of their kindred: the eldest sonne of Ismael, Nabaioth, and Cedar, and Adbeel, and Mibsam,

Genesis 25:14
And Misma, and Duma, and Massa, Hadar, and Thema,

Genesis 25:15
Ietur, Naphis, and Cedina.

Genesis 30:4
And she gaue him Bilha her handmayde to wyfe: and Iacob went in vnto her.

Genesis 30:9
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.

Gill's Notes on the Bible

And when he had tarried among them more than ten days,.... The Alexandrian copy, and three of Beza's copies, and some others, and the Vulgate Latin version read, "no more than eight or ten days"; and the Syriac and Ethiopic versions leave out the phrase "no more", and read "when he had stayed there", as the former; that is, at Jerusalem; or "when he had remained among them", as the latter; the Jews, chief priests, and others, "eight or ten days"; the historian, not being certain to a day, expresses himself in this manner:

he went down to Caesarea; from whence he came, and where Paul was:

and the next day sitting in the judgment seat; the day after he was come to Caesarea, he sat upon the bench in the court of judicature, to try causes, and particularly the apostle's, which he was very desirous of knowing, for which reason he so soon took the bench: and

commanded Paul to be brought; from the place where he was kept a prisoner, to the judgment hall where Festus was.

Barnes' Notes on the Bible

More than ten days - See the margin. The Syriac reads it, “eight or ten.” The Vulgate, “not more than eight or ten.” The Coptic, “eight or ten.” Griesbach supposes this to be the true reading, and has admitted it into the text.

Sitting in the judgment seat - On the tribunal; or holding a court for the trial of Paul.

Commanded Paul to be brought - To be brought up for trial. He had been secured, but was placed in the care of a soldier, who was commanded to let him have all the freedom that was consistent with his security.

Clarke's Notes on the Bible

Verse Acts 25:6. When he had tarried - more than ten days — The strangeness of this mode of expression suggests the thought that our printed text is not quite correct in this place; and this suspicion is confirmed by an examination of MSS. and versions: ἡμερας ου πλειους οκτω η δεκα, NOT more than EIGHT OR ten days, is the reading of ABC, several others of great respectability, with the Coptic, Armenian, and Vulgate. Griesbach admits this reading into the text: and of it Professor White says, Lectio indubie genuina: "This is doubtless the genuine reading."