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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 2:25
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Sebab Daud berkata tentang Dia: Aku senantiasa memandang kepada Tuhan, karena Ia berdiri di sebelah kananku, aku tidak goyah.
Karena Daud mengatakan tentang Dia demikian: Bahwa Aku terpandang-pandang akan Tuhan senantiasa di hadapanku, karena Ia ada pada kananku, supaya jangan aku bergoyang.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
David: Acts 2:29, Acts 2:30, Acts 13:32-36
I foresaw: Psalms 16:8-11
for: Psalms 73:23, Psalms 109:31, Psalms 110:5, Isaiah 41:13, Isaiah 50:7-9, John 16:32
I should not: Psalms 21:7, Psalms 30:6, Psalms 62:2, Psalms 62:6
Reciprocal: 2 Samuel 23:2 - General Isaiah 44:26 - confirmeth John 20:9 - that Acts 23:11 - the Lord 1 Corinthians 15:4 - according Galatians 3:8 - In 1 Thessalonians 3:3 - moved Hebrews 11:27 - seeing Hebrews 12:2 - for
Cross-References
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)
Yea, let not all them that hope in thee be put to shame: let them be put to shame who without a cause do trayterously transgresse.
Let me not be confounded O God, for I haue called vpon thee: let the vngodlye be put to confusion, and be put to scilence in the graue.
All caruers of images are but vayne, and the carued images that they loue can do no good: they must beare recorde them selues, that seeing they can neither see nor vnderstande, they shalbe confounded.
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.
Feare not, for thou shalt not be confounded: be not ashamed, for thou shalt not come to confusion: Yea thou shalt forget the shame of thy youth, and shalt not remember the dishonour of thy widowhead.
Were they ashamed when they had committed abhomination? Truly nay, they be past shame, and therefore they shall fall among the slayne: and in the houre when I shall visite them, they shalbe brought downe saith the Lorde.
Gill's Notes on the Bible
For David speaketh concerning him,.... The Messiah, the Lord Jesus Christ, in Psalms 16:8. The whole psalm belongs to the Messiah, and everything concerning the person in it agrees with him; such as his trust in God, Psalms 16:1 as he was man and Mediator; his very great regard to the saints, and delight in them, Psalms 16:2 his disregard to others who were hastening after another God, or another Saviour, whose sacrifices, as an high priest, he would not offer up, nor make intercession for them, Psalms 16:4 his exceeding great satisfaction in having the God of Israel for his portion, and in having his lot cast among his peculiar people, who were a delightful inheritance to him, Psalms 16:5 his thankfulness for advice and direction in the time of his sorrows and sufferings; and his dependence on the almighty power of God to support and protect him, Psalms 16:7 and the joy and comfort he was filled with in the view of his resurrection from the dead, and his enjoyment of the heavenly glory, Psalms 16:9,
I foresaw the Lord always before my face; Christ always had Jehovah in view throughout the whole of his life; and in his last moments he had respect unto the glory of his perfections, as the ultimate end of his obedience and sufferings; and to his purposes, council, and covenant, which were to be accomplished by him; and to his will and command in preaching the Gospel, working miracles, going about to do good, in obeying the precept, and bearing the penalty of the law; as well as to his promises, and his power to assist, support, and preserve him, as man and Mediator:
for he is on my right hand; which expresses his nearness to him, his presence with him, his readiness to assist him, and his protection of him; as if he was his second that stood by him, to take his part, and, if need be, to take up his cause, and defend him from his enemies; see Psalms 109:31
that I should not be moved; from his station, place, and duty; from the cause he was engaged in, so as to relinquish it; or with the fear of men, or fury of devils, or wrath of God, whilst he was doing and suffering, according to the will of God.
Barnes' Notes on the Bible
For Daniel speaketh ... - This doctrine that the Messiah must rise from the dead Peter proceeds to prove by a quotation from the Old Testament. This passage is taken from Psalms 16:8-11. It is made from the Greek version of the Septuagint, with only one slight and unimportant change. Nor is there any material change, as will be seen, from the Hebrew. In what sense this Psalm can be applied to Christ will be seen after we have examined the expressions which Peter alleges.
I foresaw the Lord - This is an unhappy translation. To foresee the Lord always before us conveys no idea, though it may be a literal translation of the passage. The word means “to foresee,” and then “to see before us,” that is, “as present with us, to regard as being near.” It thus implies “to put confidence in one; to rely on him, or expect assistance from him.” This is its meaning here. The Hebrew is, “I expected, or waited for.” It thus expresses the petition of one who is helpless and dependent, who waits for help from God. It is often thus used in the Old Testament.
Always before my face - As being always present to help me, and to deliver me out of all my troubles.
He is on my right hand - To be at hand is to be near to afford help. The right hand is mentioned because that was the place of dignity and honor. David did not design simply to say that he was near to help him, but that he had the place of honor, the highest place in his affections, Psalms 109:31. In our dependence on God we should exalt him. We should not merely regard him as our help, but should at the same time give him the highest place in our affections.
That I should not be moved - That is, that no great evil or calamity should happen to me; that I may stand firm. The phrase denotes “to sink into calamities, or to fall into the power of enemies,” Psalms 62:2, Psalms 62:6; Psalms 46:6. This expresses the confidence of one who is in danger of great calamities, and who puts his trust in the help of God alone.
Clarke's Notes on the Bible
Verse Acts 2:25. For David speaketh concerning him — The quotation here is made from Psalms 16:8-11, which contains a most remarkable prophecy concerning Christ, every word of which applies to him, and to him exclusively. See the notes there.