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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 14:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Setelah rasul-rasul itu mengetahuinya, menyingkirlah mereka ke kota-kota di Likaonia, yaitu Listra dan Derbe dan daerah sekitarnya.
dan keduanya itu pun dapat mengetahui hal itu, lalu lari ke negeri Listera dan Derbe di tanah Likaonia dan daerah jajahannya sekeliling.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
were: Acts 9:24, Acts 17:13, Acts 17:14, Acts 23:12-22, 2 Kings 6:8-12
and fled: Matthew 10:23
Lystra: Acts 14:20, Acts 14:21, Acts 16:1, Acts 16:2, 2 Timothy 3:11
Lycaonia: Acts 14:11
Reciprocal: 1 Samuel 23:9 - David Matthew 10:17 - beware Mark 3:7 - Jesus Luke 4:31 - taught Acts 15:36 - in every Acts 17:10 - went Acts 20:4 - Derbe Acts 20:19 - by the Acts 23:21 - for Acts 26:17 - Delivering Romans 15:19 - so that 2 Corinthians 12:2 - above 2 Timothy 1:12 - the which
Cross-References
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,
And he dwelt in the wyldernesse of Paran, and his mother got hym a wyfe out of the lande of Egypt.
Thus dwelt Esau in mounte Seir, the same Esau, is Edom.
And the children of Israel toke their iourney out of the desert of Sinai, and the cloude rested in the wildernesse of Pharan.
And afterwarde the people remoued from Hazeroth, and pitched in the wyldernesse of Pharan.
And Moyses at the commaundement of the Lorde, sent foorth out of the wyldernesse of Pharan, suche men as were all heades of the chyldren of Israel.
The Horims also dwelt in Seir before tyme, whom the chyldren of Esau chased out, & destroyed them before them, and dwelt in their steade, as Israel did vnto the lande of his possession, whiche the Lorde gaue them.
God commeth from Theman, and the holy one from mount Paran, Selah. his glorie couereth the heauens, and the earth is full of his prayse.
Gill's Notes on the Bible
They were ware of it,.... They understood it, were apprised of it, and well weighed it, and considered it in their minds, and what was best to be done at this juncture:
and fled unto Lystra and Derbe, cities of Lycaonia; according to the orders and command of Christ, Matthew 10:23 not so much to save their lives, as to spread the Gospel in other parts. Lycaonia was a province in the lesser Asia, near Phrygia, separated from it by the mountains; on the east it bordered on Galatia, and had on the west Pamphylia and Pisidia, and on the south Cilicia, unto Mount Taurus. Some say it had its name from Lycaon, the son of Pelasgus; others, seeing it was not a Greek colony, chose to fetch the name of the country from the Syrians, who used to call their neighbour's country Leikonia, or in the Greek pronunciation Lycaonia; that is, the country of Iconium, which city was the metropolis of Lycaonia i: Lystra is by Ptolomy k placed in Isauria, and so Derbe is said by Strabo l to be upon the coast of Isauria; wherefore the words may be read thus, as they are in the Syriac and Ethiopic versions, "and they fled to the cities of Lycaonia, and to Lystra, and to Derbe"; by which reading, they are not necessarily made the cities of Lycaoma: according to Jerom m, they were both cities of Lycaonia. Lystra is the same with לעשתרה, "Lehesthera"; which, in the Hebrew and Syriac languages, signifies "a flock of sheep", or "a city of flocks"; it being a place that abounded with sheep, as the country of Lycaonia in general did n. Derbe was sometimes called "Delbia", which, in the language of the Lycaonians, signifies a "juniper tree"; and Delub, and Dulbe, with the Targumist o and Talmudists p, signify a chesnut tree; and with the Arabians, "Dulb" is a plane tree, or poplar; it seems as if it had its name from one or other of those trees, which might grow in large quantities near it:
and unto the region that lieth round about; the said cities.
i Vid. Hiller. Onomasticum Sacrum, p. 870. k Geograph. l. 5. c. 4. l Ib. l. 12. m De locis Hebraicis, fol. 96. A. D. n Vid. Hiller. ib. p. 870, 871. o Targum Onkelos in Gen. xxx. 37. p T. Hieros. Cetubot, fol. 31. 4. T. Bab. Roshhashana, fol. 23. 1. & Succa, fol. 32. 2.
Barnes' Notes on the Bible
They were ware of it - They were in some way informed of the excitement and of their danger.
And fled unto Lystra and Derbe, cities of Lycaonia - Lycaonia was one of the provinces of Asia Minor. It had Galatia north, Pisidia south, Cappadocia east, and Phrygia west. It was formerly within the limits of Phrygia, but was erected into a separate province by Augustus. “The district of Lycaonia extends from the ridges of Mount Taurus and the borders of Cilicia on the south, to the Cappadocian hills on the north. It is a bare and dreary region, unwatered by streams, though in parts liable to occasional inundations. Strabo mentions one place where water was even sold for money. Across some portion of this plain Paul and Barnabas traveled both before and after their residence in Iconium. After leaving the high land to the northwest, during a journey of several hours before arriving at the city, the eye ranges freely over a vast expanse of level ground to the south and the east, The two most eminent objects in the view are the snowy summits of Mount Argaeus, rising high above all the intervening hills in the direction of Armenia, and the singular mountain mass called the ‘Kara-Dagh,’ or ‘Black Mount,’ southeastward in the direction of Cilicia. And still these features continue to be conspicuous after Iconium is left behind, and the traveler moves on over the plain toward Lystra and Derbe. Mount Argaeus still rises far to the northeast, at the distance of 150 miles.
The Black Mountain is gradually approached, and discovered to be an isolated mass, with reaches of the plain extending round it like channels of the sea. The cities of Lystra and Derbe were somewhere about the bases of the Black Mountain.” The exact position of Lystra and Derbe is still subject to some uncertainty. In 1824, Col. Leake wrote thus: “Nothing can more strongly show the little progress that has hitherto been made in a knowledge of the ancient geography of Asia Minor, than that, of the cities which the journey of Paul has made so interesting to us, the site of one only (Iconium) is yet certainly known. Perga, Antioch of Pisidia, Lystra, and Derbe, remain to be discovered.” The situation of the first two of these towns has been since that fully identified, and some ruins have been found which have been supposed to mark the place of Lystra and Derbe, though not with entire certainty.
And unto the region ... - The adjacent country. Though persecuted, they still preached; and though driven from one city, they fled into another. This was the direction of the Saviour, Matthew 10:23.
Clarke's Notes on the Bible
Verse Acts 14:6. They were ware of it] They were informed of the scheme, and of the attempt that was about to be made, and fled unto Lystra and Derbe; they did not leave the province of Lycaonia, but went to other towns and cities. Lystra lay to the south and Derbe to the north of Iconium, according to the general opinion. Strabo, Geogr. lib. xii., tells us expressly, that Iconium was within Lycaonia, Thence are the Lycaonian hills plain, cold, naked, and pastures for wild asses. About these places stands Iconium, a town built in a better soil. Ptolemy also, Tab. Asiae, i. cap. 6, places Iconium in Lycaonia. How comes it, then, that St. Luke does not call Iconium a city of Lycaonia, as well as Derbe and Lystra? Pliny, Hist. Nat. lib. v. cap. 27, solves this difficulty, by stating, that there was granted a tetrarchy out of Lycaonia, on that side which borders upon Galatia, consisting of fourteen cities; the most famous of which is Iconium. See Lightfoot.