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Bahasa Indonesia Sehari-hari

Kisah Para Rasul 14:5

Maka mulailah orang-orang yang tidak mengenal Allah dan orang-orang Yahudi bersama-sama dengan pemimpin-pemimpin mereka menimbulkan suatu gerakan untuk menyiksa dan melempari kedua rasul itu dengan batu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Barnabas;   Iconium;   Paul;   Zeal, Religious;   Thompson Chain Reference - Church;   Jews;   Missions, World-Wide;   Paul;   Persecution;   Suffering for Righteousness' S;   Torrey's Topical Textbook - Persecution;  

Dictionaries:

- American Tract Society Bible Dictionary - Iconium;   Bridgeway Bible Dictionary - Acts, book of;   Galatians, letter to the;   Iconium;   Baker Evangelical Dictionary of Biblical Theology - Thessalonians, First and Second, Theology of;   Charles Buck Theological Dictionary - Jesus Christ;   Ordination;   Easton Bible Dictionary - Lystra;   Fausset Bible Dictionary - Iconium;   Holman Bible Dictionary - Acts;   Lycaonia;   Hastings' Dictionary of the Bible - Canon of the New Testament;   Hastings' Dictionary of the New Testament - Galatia ;   Galatians Epistle to the;   Redemption;   Ruler;   Stoning;   Suffering;   Trial-At-Law;   The Hawker's Poor Man's Concordance And Dictionary - Iconium;   People's Dictionary of the Bible - Lycaonia;   Lystra;   Smith Bible Dictionary - Punishments;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Assault;   Persecution;   Punishments;   Ruler;  

Parallel Translations

Alkitab Terjemahan Baru
Maka mulailah orang-orang yang tidak mengenal Allah dan orang-orang Yahudi bersama-sama dengan pemimpin-pemimpin mereka menimbulkan suatu gerakan untuk menyiksa dan melempari kedua rasul itu dengan batu.
Alkitab Terjemahan Lama
Maka tatkala orang kafir dan orang Yahudi pun bersama-sama dengan penghulunya bersepakat hendak menganiayakan dan merajam kedua rasul itu,

Contextual Overview

1 And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, & so spake, that a great multitude both of the Iewes, & also of the Grekes beleued. 2 But the vnbeleuyng Iewes, stirred vp, and corrupted the myndes of the Gentiles agaynst the brethren. 3 Long tyme therfore abode they there, and quyt them selues boldely, with the helpe of the Lorde, which gaue testimonie vnto the worde of his grace, and graunted signes & wonders to be done by their handes. 4 But the multitude of the citie was deuided: and part helde with the Iewes, and part with the Apostles. 5 And when there was an assault made both of the gentiles, and also of the Iewes, with their rulers, to do them violence, and to stone them, 6 They were ware of it, and fled vnto Lystra & Derbe, cities of Lycaonia, and vnto the regio that lieth rounde about: 7 And there preached the Gospell.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Acts 4:25-29, Acts 17:5, Psalms 2:1-3, Psalms 83:5, 2 Timothy 3:11

despitefully: Matthew 5:44, Luke 6:28

Reciprocal: Matthew 10:17 - beware Mark 3:7 - Jesus Acts 9:24 - their Acts 16:19 - they Acts 20:19 - by the Acts 21:27 - stirred Acts 23:21 - for Acts 26:17 - Delivering 2 Corinthians 11:25 - once 2 Corinthians 11:26 - in perils by the 1 Thessalonians 2:16 - Forbidding 2 Timothy 1:12 - the which

Cross-References

Genesis 14:10
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.
Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.
Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.
Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:
Genesis 15:20
And the Hethites, and the Perizites, and the Giauntes,
Deuteronomy 1:4
After he had slayne Sehon the king of the Amorites whiche dwelt in Hesbon, & Og king of Basan whiche dwelt at Astaroth in Edrai.
Deuteronomy 3:11
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.
Deuteronomy 3:20
Untyll the Lorde haue geuen rest vnto your brethren as well as vnto you, and vntyll they also possesse the lande which the Lorde your God hath geuen them beyonde Iordane: and then shall ye returne agayne, euery man vnto his possession which I haue geuen you.
Deuteronomy 3:22
Ye shall not feare them: for the Lorde your God he shall fyght for you.
Joshua 12:4
And the coast of Og king of Basan, which was of the remnaunt of the giauntes, and dwelt at Astharoth, and Edrai:

Gill's Notes on the Bible

And when there was an assault made,.... Or a strong bias and inclination were in the minds,

both of the Gentiles, and also of the Jews, with their rulers; who encouraged them in it:

to use them despitefully, and to stone them; not only to give them reproachful language, but to smite, buffet, and scourge them, and to stone them for blasphemy, which was a punishment among the Jews for such causes.

Barnes' Notes on the Bible

An assault made - Greek: a “rush” - ὁρμή hormē. It denotes “an impetuous excitement and aggression; a rush to put them to death.” It rather describes a popular tumult than a calm and deliberate purpose. There was a violent, tumultuous excitement.

Both of the Gentiles ... - Of that part of them which was opposed to the apostles.

To use them despitefully - See the notes on Matthew 5:44. To reproach them; to bring contempt upon them; to injure them.

And to stone them - To put them to death by stoning; probably as blasphemers, Acts 7:57-59.

Clarke's Notes on the Bible

Verse Acts 14:5. An assault made — ορμη, A desperate attempt was made by their rulers, i.e. by the heathen rulers of the people, and the rulers of the synagogue.

To use them despitefully — To expose them, bring them into contempt, and make them appear as monsters, or movers of sedition; and then to stone them for this falsely alleged crime.


 
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